Were Therefore, Are

1 Peter 2: 24

For by His wounds you were healed.

Does this sound familiar to you? The great prophet Isaiah foresaw the wounds Jesus would bear on his body that would redeem our every sickness and disease. We looked at Isaiah 53: 4 – 5 on March 2nd. If you would like to review, click here.

It seems obvious that Peter understood the prophecy from Isaiah and just as clear that it was fulfilled in Jesus. Isn’t it interesting that Peter wrote that our wounds were healed? Isaiah, many years before Jesus came to earth, wrote, “we are healed.” So here is an interesting question, do you think Isaiah, relying on the wounds of Jesus, could receive his healing then, hundreds of years before the scourging that paid for our healing? I would love to hear your thoughts.

It’s clear that by the time we get to Peter, we are talking about past events and that we were healed. Neither author wrote that we “will” be healed. Isaiah wrote that we are healed, Peter that we were. There is no bargain in either’s proclamation. Neither one made our healing conditional. If we were to take Peter at his word, it would mean our healing is a done deal. It was a past tense event when he wrote 2000 years ago. It is certainly a past event now. We were healed so we are healed.

“But I have this malady and that disease.” I understand that, but between “You were healed” & “I feel sick” which represents the truth? Are you sick or are you healed? The two statements are contradictory. You cannot be both. So, which is it? Is your experience bigger than your belief? This is not judgmental. It’s about growing into this reality.

We all read these healing verses, agree with them and get excited but then, when faced with a cut, bruise or more serious situation, the healing truth does not spring to our minds. It is a matter of habit, right? You have experience with getting sick, going to the doctor, getting a prescription and then getting better. You likely have less experience with hurting yourself, praying and being healed in that moment; and then, even less experience with getting sick, praying and manifesting healing. So, because we have not been taught, trained and then experienced the healing power of Jesus, it really is not within the realm of our belief system. How do we change that? How does God get His healing to be your reality? We will continue to seek this answer as we begin to wrap up this series.

Immersed and Intertwined

John 21: 1 – 8

Jesus manifested Himself again to the disciples at the Sea of Tiberias, and He manifested Himself in this way. Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will also come with you.” They went out and got into the boat; and that night they caught nothing.

But when the day was now breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. So Jesus said to them, “Children, you do not have any fish, do you?” They answered Him, “No.” And He said to them, “Cast the net on the right-hand side of the boat and you will find a catch.” So they cast, and then they were not able to haul it in because of the great number of fish. Therefore that disciple whom Jesus loved said to Peter, “It is the Lord.” So when Simon Peter heard that it was the Lord, he put his outer garment on (for he was stripped for work), and threw himself into the sea. But the other disciples came in the little boat, for they were not far from the land, but about one hundred yards away, dragging the net full of fish.

After Jesus died and was resurrected, he appeared, or manifested himself, in the flesh, to his disciples. That is an interesting study in itself, but not where I am going today. What I wish to point out today is the difference in John and Peter. Both are renowned disciples who are two of Jesus’ best friends but their approach to him and to the world is vastly different.

First, let me clarify something which tends to challenge people. In good writing, the author never uses personal pronouns. In other words, they don’t use “I”. The author is not supposed to be writing about himself or herself but rather about a larger context. In truth, this has changed with blogs and social media. It is one of the changes I had to embrace, though hesitantly, in writing a personal devotional. So, John refers to himself as the “disciple whom Jesus loved.” Okay, proprieties taken care of.

Second, people think this is an arrogant moniker. No, it is just the opposite. John is saying to his readership, and every other person, that his only value in the world is that Jesus loves him. It is a statement, or rather a reference, of great humility. “It’s little old me. I am no one but for the grace of Jesus’ love which is unearned for I am unworthy of his kind intention towards me. It is only by his benevolence that he loves me, nothing of my doing.”

Okay, now you begin to see inside John’s heart. Though he entered the ministry of Jesus as a Son of Thunder, he became the love apostle. He is the apex teacher on the relationship aspect of Christianity, teaching us that our love relationship with the Trinity and, indeed, with each other, marks our faith above all else. When you compare his letters with those of the other writers you will find they are unique. They reveal the integration with Father, Son and Spirit which I write about frequently. I got it from John.

So, John’s heart became tender. He learned to live and walk with Jesus. He learned to engage his heart even above his mind. His spirit became sensitive to the Holy Spirit and he received remarkable revelation out of that intertwined relationship with the Trinity. The whole book of Revelation is one remarkable experience that John enjoyed with the Holy Spirit. So, all this is to show you who this man became. I guess in a few words I would say of him, he became one with the Spirit.

In this story you see the sensitivity of his spirit to the things of the Holy Spirit and Jesus. When Jesus was standing on the shore, it was John whose spirit recognized him. Of all the disciples, it would be John who knew Jesus when others did not.

Now Peter, Peter was a man of action. He was strong willed, perhaps a little hard-headed, and his faith had feet. He did something. He was the one who jumped out of the boat to walk on the water with Jesus (Matthew 14: 29). When the soldiers came to arrest Jesus, Peter drew his sword and removed the ear of one of the soldiers (John 18: 10). This story finds Peter jumping out of a boat again. When John said to him, “It is the Lord,” Peter bailed out.

Both men leave us with good examples. John transformed himself into a spiritually sensitive person who could see and hear the Holy Spirit. Though Peter lacked John’s spiritual sensitivity, he was always quick to take action. That action may have at times been rash, but Peter was not going to be found sitting on his hands. If nothing else, he was going fishing.

Two models of faith – both give us insight and hope for who we may become in Christ.

Peter and Judas

Mark 14: 10

Then Judas Iscariot, who was one of the twelve, went off to the chief priests in order to betray Him to them.

Have you ever wondered about the disciples’ reaction to Judas’ betrayal? Jesus was amazingly nonchalant about it but then, he knew it had to be. I wonder about the Sons of Thunder though. I cannot imagine them taking it well. What about Peter? He was not one to keep his feelings hidden. Remember that he drew his sword when the soldiers came to arrest Jesus. His intention was clear. He meant to fight for Jesus’ freedom. What do you suppose Peter said about Judas?

As I was reading recently that idea captured me. We can be snared by our own judgments of others. Truly, it is hard to live without judging people but that is exactly what Jesus told us to do (Luke 6: 7). Refraining from judging others is how we avoid being judged ourselves, but it must have been very hard for the other eleven disciples to contain their criticism of Judas. I imagine harsh words were spoken.

Jesus said to Peter, “I say to you, Peter, the rooster will not crow today until you have denied three times that you know Me,” (Luke 22: 4). When that rooster crowed, Peter was grieved down to his bones. He, like Judas, failed Jesus. He must have felt like a traitor himself. Maybe he had been very critical of Judas. We probably wouldn’t be surprised. At the moment of his own betrayal of Jesus, did he cringe at the words he spoke about Judas? Did he regret his words? Did he, for a moment, see into Judas’ delusion?

Look at it the other way. Maybe Peter kept his criticism of Judas to himself. Then, in the moment of his failure, I can imagine that he would have been very happy that he kept his condemnation of Judas to himself.

The grace we extend others is the grace we get to draw upon when we fall flat on our faces, which, we all do. We don’t want to fail Jesus any more than Peter wanted to but in the hour of his trial, he just couldn’t help himself. His fear got the better of him as it could any of us. We don’t condemn Peter because we know we might have failed too. Judas’ is a tragic character who realized the great error in his thinking and his actions. He betrayed the Son of God and that realization destroyed him.

None of us will ever so graphically betray Jesus but we have our own ways of letting him down. When I think of Peter possibly criticizing Judas and then having his denial of Jesus recorded for all the world to read over and over again, it makes me shudder. I know I am no better. I am glad no one is putting the account of my discipleship in the Bible for everyone else to read, but I have to ask myself, “Am I any better a steward of God’s grace than Peter was? How many times have I failed Jesus dramatically?” Sometimes it is really hard to extend grace to people. Let’s be honest, there are some real jerks out there and some of them even call themselves Christians. The question becomes, am I treating them like Jesus treats people or am I judge, jury and executioner?

I hope walking in Peter’s shoes for a few moments will help you think through this difficult subject. I do not mean that you should cease to check people’s fruit. I am not saying you should pretend they are not acting in ways that Jesus does not sanction. I am just saying that we should pray for them A LOT and keep our judgments to ourselves. You don’t have to hang out with them, you definitely do not sanction their bad behaviors. That would be bad. We don’t have to be in denial about their bad acts, but we don’t have to make a sport of them either. Just don’t gossip about them. Don’t criticize them. Keep your mouth from sinning. Don’t put yourself in the position of condemning them because as you judge, you too will be judged. Let them answer for their sins, but keep your mouth from judgment so that you will not be in their shoes later.

The Gentiles and the Spirit

Acts 10: 44 – 45

While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also.

Peter, once brash and impetuous, matured into a grand spiritual leader. In this passage we see the perfect model of a New Testament preacher. The best message one can deliver is the one which invites and gives space to the Holy Spirit. Jesus told us the Spirit would teach us, guide us and be our constant helper. Jesus’ departure ushered in the Holy Spirit. When the Spirit is on the scene, miracles happen, people are healed and the blessings of the Lord touch the hearts of believers. The presence of the Spirit of God is what is needful because he is the power of God.

How do we know, however, when the Spirit is present? In today’s passage the circumcised believers (Messianic Jews) were amazed because they witnessed the pouring out of the Spirit upon the Gentiles. How did they know God poured out the Spirit on these Gentiles? Verse 46 reads, “For they were hearing them speaking with tongues and exalting God.” The manifestation of speaking with tongues comes with the Holy Spirit. These people began speaking with tongues and exalting God and the Jewish believers recognized the anointing of the Holy Spirit upon them. Apparently, as they listened to Peter’s message about Jesus, the Spirit fell upon all who listened and the Spirit’s presence was obvious to those who accompanied Peter.

It must have been quite an occasion for celebration in Cornelius’ home that day. His family was saved, adopted into the family of God and they received the out pouring of the Holy Spirit. I would say Peter did his job.

It is not important that we say lofty, eloquent prayers or deliver sophisticated sermons. Jesus said only one thing was needful. That needful thing is the Divine Trinity. Where they are allowed freedom and communion, they charge the atmosphere with power and the glory of God. We just need God in all three persons. In this generation, we have given ourselves to the lordship of Christ. Through him we have met the Father face to face. Now we need to actively pursue the same sort of relationship with God’s Spirit. That relationship takes the same thoughtful and purposeful seeking which we each employed in coming to know the Father and the Son. If we do not pursue Him, then we will never know him or the power of his might. We will not have all Jesus died to give us. We can spend our entire lives never knowing him. Our Christianity will likely remain intact but will we be two-thirds Christian? How can we be fully united with God if we do not know one-third of the Triune Divinity?

I think these are troubling questions, theologically. The fix, however, is perfectly simple. It is our responsibility to seek the Spirit and come to know him as we do the Father and the Son. Second, as we wander through this world, engaging with others, our relationship with the Spirit brings him into association with those we encounter. We are the vessels which carry the Holy Spirit into all the world. It sounds trite but it is, none the less, God’s plan. Let us devote ourselves, therefore, to knowing the Spirit or, indeed, coming to know him better. Let us pursue him relentlessly. He is the teacher Jesus spoke of so importune him to teach you about himself and about all the things of God.

Holy Heathen

Acts 10: 4

Your prayers and alms have ascended as a memorial before God.”

This is from the story of Cornelius, a Roman Centurion. It is a story of faith and devotion. Cornelius garnered God’s attention, which is remarkable in that he was a Gentile. This soldier, though, is responsible for a major change in the church.

The Messiah was the promise of the Jews. There was a great debate in the first century church about Gentiles becoming members of the fold. It was a radical idea, to say the least. For all time, there was great separation between the Jews and everyone else. The Jews were set apart as God’s chosen. Most of the Old Testament is the chronicle of God’s people opposing and be opposed by the Gentile nations. God led the Israelites out of Egypt to the land of promise clearing out the nations before them. At times, He even gave Israel explicit instructions to slay every person, even women and children. He not only condoned, but in specific situations, ordered genocide. You will understand, then, how opposed the Jews were to share the Messiah and salvation through him with Gentiles.

As if that is not enough incentive for the Jews to exclude Gentiles, consider also that the Romans were an occupying army. They were rulers over Israel, military oppressors. The Jews were under Roman rule as defeated foes and Rome exerted great control over the Jewish nation. In most meaningful ways, Israel was again captive to a foreign power. Imagine, then, when some of these Gentiles began clamoring to join the church of Jesus. Cornelius was worse than the garden variety Gentile. He was an officer of the oppressor army. He was part of the power structure which allowed the Jews Messiah to die a horrible death on a cross. Could anyone be more vile to a Jew?

None the less, God heard this Gentile officer. Cornelius’ gifts of money and his devotion to prayer ascended to the throne room of God. Cornelius moved God through his faith and devotion. God was so moved that He summoned the Apostle Peter and sent him to Cornelius.

Peter was one of those who argued for the sanctity of the Jewish elect. In this bold move, though, God gave Peter a vision that forever changed the complexion of the Christian church. Upon his arrival at the home of Cornelius, Peter broached this very subject saying, “You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him,” (Acts 10: 28). None the less, there he was, standing in this heathen’s home. Why? It could not have been easy for him to depart from cultural norms and laws.

Gentiles are now welcomed members of God’s holy family but it began with one man’s devotion to prayer and the giving of alms. His prayers and his giving caught the attention of heaven. God sent an angel to him and a vision to Peter. God roused the leader of the church and sent him to the home of a Gentile so that salvation could come upon Cornelius’ household.

What will God do for those who are already of the household of faith when we emulate Cornelius by dedicating ourselves to prayers and to giving alms? How would you like the report about your prayer life and gifts to God ascending to the throne room? We need to understand that from our position here on earth, we can cause a stir in heaven. Perhaps God will send an angel to you or stir a prophet to visit you. Cornelius was as unlikely a candidate for divine intervention as one could imagine and yet because he was faithful, God literally moved heaven and earth for him. What a splendid testimony!

This is a call for us all to dedicate ourselves to greater devotion. It is early in the year; still a good time to make a New Year’s resolution. What would life look like, what would the church look like if we all resolve to be known, by heaven, as people of prayer? What if we each set a personal goal to distinguish ourselves through our giving?

Post your thoughts below in the comment section or visit our site at www.iveyministries.org. What does this story tell us and how might it impact our lives as well as the church?

Ready, Willing and Able

Matthew 14: 28 – 31

Peter said to Him, “Lord, if it is You, command me to come to You on the water.” And He said, “Come!” And Peter got out of the boat, and walked on the water and came toward Jesus. But seeing the wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out His hand and took hold of him, and said to him, “You of little faith, why did you doubt?” (emphasis added).

I want you to notice that Jesus did not hesitate but rather when Peter needed him, He moved immediately. Many of us have the idea that God waits until the eleventh hour to move on situations. I have been guilty of that myself. Now that I have seen this verse I must reevaluate my thoughts. Jesus did not wait to see if Peter could work it out for himself. He did not let him sink a bit in order to let Peter exercise his faith or grow. As soon as Peter cried out, Jesus saved him. Jesus did teach Peter that it was his lack of faith, his doubt, that caused him to begin to sink but He took hold of his hand first. Jesus works that same way with us today. He wants to teach us and he wants us to walk in faith but He always provides for our safety first. He will not throw you out in water over your head and expect you to walk on the water all by yourself. He will always have you by the hand. Not only that but also He will teach you all you need to know in order to succeed in your endeavors.

Inherited Blessing

1 Peter 3: 9

… not returning evil for evil, or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.

Well, if you read yesterday’s Word of the Day you might have thought the Apostle Peter was going through a period of insanity when he wrote verse 8. Look at today’s verse, though. Now, I am convinced that Peter was suffering under some sort of mental illness. Of course we respond with insult when insulted and of course we fight when assaulted. What is Peter thinking? He wants us to give a blessing when we are assailed by evil or insulted? What? This guy has been listening to Jesus too much!

Well, of course, there is no such thing as listening to Jesus too much. There is only too little. When the Roman cohort went to the garden to arrest Jesus, one of Jesus’ followers drew his sword and removed the ear of the servant of the high priest (Matthew 26: 51). Guess who that sword wielding follower was. If you guessed Peter, you would be right. He was not a man who, by his own nature, returned a blessing for a threat. None the less, in his letter that is exactly what he implores us to do. What changed?

Peter was a man of great passion. He was not given to pensiveness, subtlety or passivity and yet his lesson to us is to refrain from acts of vengeance and agression. What was it that he learned that caused such a drastic change in him? While true, it is perhaps a bit simplistic to simply answer that he learned Jesus.

I believe that which marked Peter as a changed man is that he learned the Kingdom of God and that he came to have a deep understanding and revelation of the Parable of the Seed. This parable is, in fact, the model of the Kingdom of God. As you sow, so shall you reap. Sometimes I think the crop is even larger and more tasty when the seed sown is in response to adversity. Jesus said, “For if you love those who love you, what reward have you?  Do not even the tax-gatherers do the same? And if you greet your brothers only, what do you do more than others?  Do not even the Gentiles do the same?” (Matthew 5: 46 – 47).

Do not resist him who is evil; but whoever slaps you on your right cheek, turn to him the other also. I say to you, love your enemies , and pray for those who persecute you (Matthew 5: 39, 44). This teaching did not sink into Peter’s spirit the first time he heard it. Perhaps it didn’t become a revelation even the twelfth time he heard it. However, by the time he wrote his first letter to the church, he had come to appreciate the power and truth in Jesus’ words. Peter experienced living in grace and learned to extend grace. He came to know the authority that resides in Jesus’ commands. We can live through Peter’s experience and follow his advice or we can continue to wade through life until by some miracle we experience the same epiphany. It seems it would be much easier for us to simply take Jesus and Peter at their word. Each of them point us in the direction of life and blessing. They want what is best for us. Peter summed it up well, this advice is given to us so that we “might inherit a blessing.”