January 8, 2019
No Comments
Matthew 8: 2 – 4
A leper came to Him and bowed down before Him, and said, “Lord, if You are willing, You can make me clean.” Jesus stretched out His hand and touched him, saying, “I am willing; be cleansed.” And immediately his leprosy was cleansed. And Jesus said to him, “See that you tell no one; but go, show yourself to the priest and present the offering that Moses commanded, as a testimony to them.”
Tell me, what jumps out to you from this passage? There are many messages easily gleaned from these verses. As I read it recently, I was captivated by the last sentence. The facts are seen in the first two verses: evidence of faith, a request for healing, healing, and compassion. Jesus’ verbal response to the former leper is intriguing, though. The first message is this distinguishing between telling and doing. Jesus says, go do something. That actually is important because a leper would have been considered unclean and prohibited from going into the temple. However, the even more interesting part of Jesus’ statement is the directive to present the prescribed offering.
I am reminded of the story of Abram (Abraham) and Melchizedek from Genesis 14. Abram had just returned from battle when Melchizedek went out to meet him. Melchizedek brought wine, bread and a blessing. This is the blessing Melchizedek spoke over Abram, “Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand,” (Genesis 14: 19 – 20). The narrative reveals that subsequently, Abram gave Melchizedek a tenth of all. That’s the tithe and this occurrence happened many years before the law. Therefore, Abram did not give a tithe out of any obligation imposed by the law. This all happened before Moses lived so you have to think it happens before Jewish custom as well because the tribes of Israel did not yet exist. Why then did Abram give a tenth of all and does this inform our lives in any way?
People really get hung up on the tithe and I just thank the Lord that my teachers led me to tithe early in my Christian life. Folks get all twisted here about Old Testament, New Testament, the law, grace, etc. There is no need for this theological maelstrom. You can figure this out for yourself. Clearly there is something going on here. The similarity between the telling of Abram’s story and the recounting of the leper’s experience with Jesus is revealing. First God blessed. Then man blessed God. Abram didn’t tithe in order to get God to do anything. God had already done everything. He gave the enemy into Abram’s hand and then sent His high priest with bread, wine and a blessing. Abram’s offering was a response, not initiative.
The same is true in the case of the leper but in this instance, Jesus had to teach the man as to a proper response. He said, go show yourself and present the prescribed offering. Other translations use the word gift instead of offering which I believe casts a different light on the matter. It makes me think of a gift of thanksgiving. God has done something wonderful. Does it not seem reasonable to express our faith, gratitude and thanksgiving in a tangible way?
Here is what I trip over – Why in the world do we resist giving to God? Was Abram concerned with how Melchizedek would use the tithe? He was not even asked to give, he just did, willingly and with a good heart. What makes Abram different from us? How is it that he could so easily give Melchizedek a tenth of the spoils without grumbling or worry? What is hard about it for us? Did Abram look at Melchizedek and judge the man or did he make his offering to God?
Jesus directed the leper to go give to God as an appropriate response to the gift of healing. Have we come so far in our societies that this is a foreign concept? Have we become cultures of takers rather than givers such that the thought of doing something nice for those who bless us is unique? Tips have become mandatory in many establishments rather than a deliberate blessing for someone who has treated us well? And, if so, is that something that has tainted our giving impetus. Or is it more basic than any of these sociological questions? Are we just self-gratifying pleasure seekers for whom the next toy is more important than thanksgiving for all the blessings our Father daily bestows upon us?
This passage makes me want to bless my Father. He will never be impressed with the pittance I lay upon the altar, but I pray that the condition of my heart and the appreciation and love with which I give, will bless Him. How much joy do you think you may find in a love offering from you to the lover of your heart? “Bless the Lord, O my soul,
And all that is within me, bless His holy name,” (Psalm 103: 1).
