What a Day!

Luke 2: 8 – 13           Complete Jewish Bible

In the countryside nearby were some shepherds spending the night in the fields, guarding their flocks, when an angel of Adonai appeared to them, and the Sh’khinah of Adonai shone around them. They were terrified; but the angel said to them, “Don’t be afraid, because I am here announcing to you Good News that will bring great joy to all the people. This very day, in the town of David, there was born for you a Deliverer who is the Messiah, the Lord. Here is how you will know: you will find a baby wrapped in cloth and lying in a feeding trough.” Suddenly, along with the angel was a vast army from heaven praising God.

This is the familiar Christmas story but from a version you may not have read before. Today we get to look at this passage through Jewish eyes. Imagine, then, what it was like to be a Jewish shepherd 2000 years ago. Everyone had been taught about the coming Messiah. They were looking for him. As God sent Moses when the nation was in slavery in Egypt, they looked to heaven for God to send His savior to free them from the occupying forces of Rome. Behold, an angel appeared from God, Adonai, announcing that the savior, the deliverer has come.

You would expect bedlam to breakout. The long awaited deliverer had come. Any message brought by an angel is sure to be important but what of this Sh’khinah of Adonai? We would usually call this the “glory” of God, but the Jews have a bigger vision of the word. It is more than a shining light. It is more than a bright glow. This is the radiant presence of the Lord. The Sh’khinah glory of the Lord is what preceded and accompanied the Jews in the desert during the Exodus. When the angel appeared to the shepherds this “glory” enveloped everyone, not just the angel. The shepherds were bathed in and encompassed about by the light which was the sheen that radiates off of the Father. He was there, in that moment, to bring the good news about His son being born. Of course, the shepherds were overwhelmed by this presence and the angelic messenger. They were in the midst of an other worldly kind of event. Many times when an angel appeared to someone in scripture their first words were “Do not be afraid,” because people can be very startled by the appearance of spiritual beings. The shepherds apparently recovered themselves, though, because they stood there and received the angel’s message. Then, as if they had not been witnesses to a most amazing event, the host of heaven joined with that angel messenger in praise to the Lord. This version tells us that suddenly there was a vast army of heavenly beings there with the angelic messenger.

What a day in those shepherds’ lives. I bet they were never the same again. I wonder what the sheep did. Could they see the angels, the glory and the huge, heavenly entourage? Imagine those sheep as the ones selected for the sacrifice. That must have been some sacrifice after the Sh’khinah got all over the sheep.

It’s fun picturing these events as we read our Bibles. It’s also a fabulous way to receive revelation. Once you begin to run the movie suggested by the words the scripture comes alive. Imagine yourself as one of the shepherds sitting out in a field, bored to tears, watching a bunch of sheep when all of a sudden an angel appears, especially the angelic herald of the Savior, Messiah, Deliverer. That was a day to remember for them and one we still marvel over all these years later.

Hideaway

Psalm 18: 2

The Lord is my fortress and my deliverer, My God, my rock, in whom I take refuge; My shield and the horn of my salvation, my stronghold.

This is not an unfamiliar scripture to you nor is the concept foreign. What we may not have considered, though, is the practical application involved and implied in this verse. One of the things I am doing these days which is bringing enlightenment to my thinking is that I am reading verses from a very pragmatic perspective. Beyond the poetic verse, and the almost ethereal ideals, there must be a practical application in order for these verses to have gravity in my very present life. “Thanks, David, for showing us your relationship and interaction with the Father but how do I apply that to my here and now?” That is the continual question I endeavor to answer on a daily basis.

I like to think that the Lord is our refuge and fortress as well but when David wrote, “in whom I take refuge” what do you suppose he actually did? Was this just a figure of speech or was there something affirmative he did? I think for us to run into the refuge of our hiding place we must actually engage in some kind of intentional act. Perhaps that act is prayer or meditation. I do not think that accepting the concept of God as our rock, shield and stronghold is the same as taking refuge in Him. I perceive from David’s words that when the pressure was on, he stopped looking to himself as the source of strength and instead went to the Lord in his spirit, in his mind and in his prayers. I think his retreat into the Lord was so real that it was all but a physical sequestration.

There is a level of surrender and release in this escape into the fortress of the Lord. It calls on God to be the strong savior while we rest in the shadow of His presence. We can, quite literally, I believe, hide ourselves away in who God is.

This taking these verses literally instead of figuratively is where the revelation begins to pour out like a summer rain and we begin to see real world application for what otherwise might be mere poetry to others. In all these high ideals there is the real world and God is one for real effects. What seems like a purely spiritual idea is really a God idea that is effectuated through the Spirit but with real impact on real lives. We, therefore, can read the Bible with that in mind and thus find the means for it to change our lives forever.