Civility

On June 18, 2020   /   Word of the Day   /   Leave a comment

1 Timothy 3: 7

And he must have a good reputation with those outside the church, so that he may not fall into reproach and the snare of the devil.

Paul, in writing to Timothy, gave direction regarding the qualifications for church leaders. This verse points out one of the requirements, i.e. that he must have a good reputation outside of the church. I don’t know that we discuss these requirements often, in the general church but perhaps we should. Even if you have been privy to the discussions, is a person’s reputation outside the church something often considered?

When we contemplate this requirement for church leaders we must certainly pause. I know it has given me pause today. I think we are preferring the exact opposite result. We are listening to, choosing and following people who not only do not enjoy a good reputation outside the church but who, instead, alienate those outside the church.

This requirement makes a strong demand upon each one of us. It means that we are not given license to discriminate, and certainly not disparage, any group of people. This is an absolute and it is high time the church adopted love and its central theme. Love means we do not get to disclaim any group of people. One, especially, cannot be a church leader if he or she creates animosity or harm in any segment of the “outside the church” population.

I recall some of the men I have heard speak over the years, whose diatribe is an accusation, conviction and condemnation against a segment of the population. NO MORE, I say. Today is the day we must end this practice. No longer should you tolerate a leader whose rhetoric condemns those outside the church. You, my beloved, are called, this day, to stand up for those outside the church. You are responsible for only allowing leaders who are respected by those outside the church. This is the litmus test. It always was but we have neglected it out of laziness and our own comfort and prejudices. No longer is it acceptable for the church to stand against God’s kids, and I mean any of God’s children, not just the favored and blessed few who have been fortunate enough to come to know Jesus.

Furthermore, we, by our acceptance of abrasive, hate filled leaders are pushing people away from the invitation to Christ. We make grand gestures of missionary trips to remote parts of the world while we allow our leaders to advance positions of judgment and condemnation in our own backyards. Do not misunderstand me. I completely support free speech. I will defend your right to say what you think. However, if you cannot express your opinion in a way which allows you to retain the respect of others, I will not support you for a leadership position in the church. If your rhetoric smells of racism, bigotry, sexism, ageism, or any other intolerant ism, I will defend your right to spew that garbage but I will not allow you to speak for me and I will challenge your right to speak for God.

My God is love. He so loves “the world”, people, that he condemned His own precious son to die a horrific death. It is high time we listened to Paul’s admonition to Timothy and only support those as leaders who can preach a gospel of love and acceptance. We do not have to agree with one another. We don’t even have to adopt the party line. We do have to treat each other with human civility and kindness. It doesn’t matter which side of any debate you choose, that is not the point. The point is that Jesus died for each and every one of us and that includes those people outside the church, especially those outside the church. It is time we took the responsibility of social leadership which means embracing people of differing customs and opinions with grace and humility. Therefore, you and I have the responsibility to elect leaders in our churches, and even of other social and governmental organizations who can respect others and listen to them. If they cannot love the world, as God did, then Paul would have us reject them as leaders.

We can remodel our churches and make them a viable force for good in society if we will make this one requirement mandatory. If we will do this, the church can again become an important player in society instead of the institution of last resort.

And last, whatever your scars, blemishes, spots and wrinkles; despite your sins, beliefs and shortcomings; without regard to whether or not you are saved, you are a child of the living God. He loves you and so do I. Do not feel alone and unaccepted. Do not allow yourself to be isolated by judgment and condemnation. Of all the voices out there, only one of those gave his life for you. Listen to that voice and damn the others. Reach out to the Father who gave all for you. Let him bathe you in His continual love and mercy.

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Grace for Women

On March 22, 2019   /   Word of the Day   /   Leave a comment

John 4: 17 – 18

The woman answered and said, “I have no husband.” Jesus said to her, “You have correctly said, ‘I have no husband’; for you have had five husbands, and the one whom you now have is not your husband; this you have said truly.”

I was listening to Christian music the other day when a song played that recounted this episode. The song lyric said, “Jesus told her of all her sin.” Honestly, it was a pretty song and well sung, but this lyric grieved my heart. I thought of other Bible references about women. Women often portrayed in an unfavorable light. Even Mary Magdalene, a devout follower of Jesus, is referred to as a prostitute, but was she? The worst thing of all, at least to me, is that we carry these ideas forward and continue to judge these women harshly. One understands that in biblical times, women were not treated equally or even fairly. The culture of those times sanctified treating women as property for that is what they were. Further, there were few ways for women to support themselves. Primarily there were two: marriage or prostitution, which, in truth, offers little difference between the two. Either way, women traded sex for their sustenance.

We harshly judge the woman in this story, but we must understand that women had very little power over their persons or their lives. The only way this woman could support herself was prostitution or to be the companion, married or not, to a man. How many opportunities did this woman have to buy food and provide shelter for herself? Could she force this man to marry her? Maybe she pestered him daily to marry her, but he refused. What was she to do?

Now, for generations people have judged and criticized her but little do we understand her predicament. Little compassion is offered women of the Bible and even less comprehension. There are feminine heroes in the Bible. Consider Ester and Ruth but in large part, the appearance of women in often accompanied by judgment. Jesus is the great exception. If you read of his life, you will notice he had women companions and treated women fairly. Even more astounding is that time after time, he refused to judge them. This is one of the ways we need to follow in his footsteps.

The message I wish to convey in today’s Word of the Day is two-fold. First, we have an opportunity to greet the women of the Bible without judgment or criticism. Secondly, for all the women who read these passages and are troubled by them, Jesus has redeemed you and purchased your freedom with his own life. The Bible says, “But many who are first will be last; and the last, first,” (Matthew 19: 30). In Jesus’ eyes women are not second-class citizens. Some of his closest supporters were women. In fact, women were the first ones to preach the gospel. They were the ones who found the stone rolled away and the tomb empty. So understand, you are not second class with Jesus. He very much honors and respects women.

Also, God loves you like He loves Jesus. You are precious in His sight. We may have thousands of years of damaged, sin-infested Christians and Jews who left a legacy of enslaving and marginalizing women, but God has not had even one day or one thought of women being anything less than competent and lovely in His eyes.

When you read your Bible, remember the environment women in Biblical times existed in and cut them some slack. Jesus did not judge them, and neither should we. What I find objectionable is that we characterize Bible women as sinners and overlook the sin of men of the Bible. Let’s stop majoring on women as sinners for all have sinned and fallen short of God’s glory (Romans 3: 23). Instead, we can honor their contributions. We don’t have to be in denial about where people are falling short, but we really should stop relegating women. It is almost as if we look for their crimes and overlook their accomplishments while overlooking the sins of the men to focus on their accomplishments. Read the whole story of this woman in John. She evangelized her town. She took the good news to the men of the town. But for her, none in the town of Sychar have heard the good news about Messiah, none would have gotten saved. To make it an even more amazing story, Sychar was a Samarian town and Jews of that time had nothing to do with Samaritans. Jesus, however, stayed two days in that town. Though disparaged for generations, this Samaritan woman evangelized a whole town. How many disciples can that be said of?

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Discrimination

On August 31, 2018   /   Word of the Day   /   Leave a comment

Galatians 3:28

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

Boy, do we need to get a revelation of this! This is what I call tough love, which usually amounts to being told what we do not want to hear.

Most of us do not want to hear what we need to hear. We will even shy away from the people who are best able to guide us. It is hard to face ourselves at times. Better to hide from the truth than face those uncomfortable revelations. Well, this verse is one of those revelatory mirrors which reflects a face most of us would rather avoid. Discrimination within our ranks.

The early church leaders had a job on their hands reconciling the Jewish believers and the gentiles who were flocking to the message and person of Jesus. The Jews had lots of rules they wanted the new converts to adhere to. They definitely thought of themselves as superior to the gentiles. After all, they were the children of Abraham and those gentiles had probably never even heard of Abraham.

In this new covenant, this new dispensation, all kinds of people are treated as the beloved of God. Each person is recognized as an heir to the promises. See that this includes women. It also includes slaves and Greeks. Frankly, it includes everyone. God is not one to show partiality (Deuteronomy 10: 17, Acts 10: 34). It is easy to read this passage as told to someone else. We can sit quietly by and watch them be rebuffed. However, let’s apply this to our world. What does it mean to us today?

We are all one in Christ. That means that Episcopalians and Methodists are meant to be brothers. Lutherans and Baptists are all one in Christ. And even Catholics. Yep. It is time we got off of our high horse and begin to love one another. Whose theology is perfect? Yours? Then why are we all called to continue learning and growing? The key words here are “in Christ.” That is where we are supposed to be. It is not a goal to be attained to be a good Baptist or a good Catholic. The goal is to be “in Christ” and to help others to be in Christ too. We are supposed to lead people into a relationship with Jesus. This is not a private club, as the Jews found out. And while we are about it. God still loves the Jews. Don’t think He doesn’t. He wants them to hear and embrace the good news about Jesus, who himself was a Jew.

God does not see all of these labels that we use to categorize people. He sees hearts. He doesn’t care what you call yourself or what others call you. He is attracted to all those who love Him with an honest, sincere heart. And just in case you wondered, I don’t care either. If you love Jesus, you are alright by me. That is this ministry’s official position, that we do not love according to labels. Your denominational affiliation is between you and God. I just want you in a church that teaches you the Word and supports you. I hope you are in a church which understands today’s scripture and is doing all it can to eradicate denominational prejudice. And for that matter, that includes every other type of discrimination. All people are welcome in the house of God and in this ministry. Come all who are weary and heavy laden. Jesus wants to wrap himself around you and give you his rest. Enter into his rest. Enter into his love, regardless of your label. Check your label at the door and just be free in Christ. God loves you! Those are the important words.

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Outcasts and Samaritans

On May 29, 2018   /   Word of the Day   /   Leave a comment

John 4: 9 – 10

Therefore the Samaritan woman said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no dealings with Samaritans.) Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”

It is rare that I can read this passage without stopping to consider all that was going on here. Truly, it is difficult for us to appreciate how strange the setting is for this exchange. Clearly, the Samaritan woman was surprised that Jesus even condescended to speak to her.

Jesus cared little for the prejudices of the day. If you look at his own crew you will find women and tax collectors. It may be hard for some to appreciate this, but women were considered property, even in this, the land of the free, until just two generations ago. They were chattel, the property of a man, like a mule or a cow. They had no right to vote and had no say in their own governance. This was the very reason the colonists rebelled against colonial England, but the reasoning did not extend to women. For all that the former Africans were held in slavery and mistreated, their men ended up faring better under the voting act than did women. They became “Free men” but women, all women, were still considered property.

It may be quite hard for you to wrap your mind around the lowly existence of women because now we witness successful women in almost every walk of life. That is not the way of the past though and Jesus well knew that women were considered a sub-class of humans. To compound things, there was great dissension between Jews and Samaritans such that Jews didn’t even speak to Samaritans. Jews would usually detour around Samaritan towns so as to avoid contact with the disgraceful Samaritans.

Yet, here we find Jesus asking water of a Samaritan, and a woman to boot and even asking at a Samaritan well. There is nothing “right” in this scenario. He did everything a “good” Jew shouldn’t. The woman was stunned, as well she might be. “Why are you even speaking to me,” she questioned. “I am a woman and a Samaritan besides.” None of that mattered to Jesus. Remember too that Jesus told us that he did nothing apart from his Father. He only did those things he saw His Father do, said only those things his Father said. That necessarily means that this entire encounter was approved and ordained by God, the Father. God wanted an encounter with this woman. Yahweh arranged this meeting. At first glance it appears that Jesus was at the well seeking water but Jesus was there to offer water, living water. What is this living water? The exchange between this woman and Jesus is the Kingdom of God in a nutshell. Jesus came to earth to offer the healing, living water that is the Holy Spirit to all the lowly, oppressed, marginalized, ostracized and forlorn of the world. He came to give himself to those whom society wants to cast out. He is the meekest of all human beings, reaching out to those whom the world finds little value for. This woman was not a member of the right caste, group, economic strata, gender or even race. Still Jesus stopped and conversed with her. He offered himself to her though she was not privileged, did nothing to earn his attention and was not even of the chosen race. The Jews had reason to expect his graces but she had no standing to attain even the smallest blessing of the Father. Do you see how out of bounds this exchange was?

Jesus constantly aggravated the religious folks by fraternizing with people they considered beneath them, people they considered undeserving. They thought he should sup with them but he was hanging out with the riff-raff, those whose hearts were open to him and who needed the touch of the Lord. He knew the religious folks’ hearts were stone having, in their own minds, ascended to the status of worthiness. We now know, though sometimes fail to recall, that none of us is worthy. None of us are entitled to anything apart from Jesus’ grace and the kindness of the Father. We are all as lowly and useless as a Samaritan woman. Those who hold themselves above this standard, are the Pharisees of today. Jesus’ hand reaches out to us all, even the most lowly and it is in our acceptance of our own unworthiness that we find the grace which lifts us up to kinship with Jesus and heirs according to his promise. The great paradox of worthiness is that in my unworthiness, I became worthy. In my unrighteousness, I became the righteousness of God in Christ Jesus. Nothing in myself made me in the least worthy of his kindness but like that poor Samaritan woman, we are all lifted up in the simple act of taking his hand. There is none worthy, no not even one, except in him and then we are shining jewels, the very luster of which is glimpsed in the Father’s eyes. Though none is worthy, all are welcome.

Whomever we wish to restrict or cast from our congregations are the very ones Jesus is associating with to this day, the ones he seeks. They may be like Zacchaeus whom Jesus called down from the tree to entertain Jesus and his friends. They may be like this Samaritan, seemingly with no rights to salvation or access to Jesus. We must understand that Jesus has come specifically for those people. Those who look amazingly like we did at one time. He is the God of the underdog, the downtrodden, the disfavored and unworthy. This story has great import for us because we risk becoming like the Pharisees if we fail to recognize Jesus’ heart, meaning that which is most important to him. He came to have dinner with the people we don’t want in our churches or in our homes. We must take care that we do not become hard hearted like the Pharisees of Jesus’ times or we may find that we, too, are on the outside looking in.

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He Ain’t Heavy

On October 22, 2015   /   Word of the Day   /   Leave a comment

Malachi 2: 10

Do we not all have one father? Has not one God created us? Why do we deal treacherously each against his brother so as to profane the covenant of our fathers?

This verse can relate to many issues among human relations. It speaks to race divisions, gender schism or any other group we can split off from ourselves. Even amongst those we call brother, we deal treacherously and with discrimination and criticism. This verse brought to my mind the separation many of us experience and even nurture between various denominations of our own faith. As if there is not enough separation of people by our different religions, those of us of one household (if you will), the protestants, deal unkindly with each other. We sometimes speak disparagingly of other denominations and/or their beliefs.

We should not be preaching against other denominations. Which one of us holds all of the truths? There is one truth we must all embrace and that is Himself, Jesus, the Christ who said, “I am the way, and the truth, and the life (John 14: 6). From there we need to learn to appreciate that we are all one with the Father. We have one Father. We do not have to agree on every point of doctrine if we will put love in first place. With love we are able to do all things, even tolerate our brothers.

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Grace Does Not Discriminate

On May 21, 2014   /   Word of the Day   /   Leave a comment

John 4: 9, 27, 40, 41

The Samaritan woman therefore said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” And at this point His disciples came, and they marveled that He had been speaking with a woman.” So when the Samaritans came to Him, they were asking Him to stay with them; and He stayed there two days. And many more believed because of His word.

Everyone needs a personal encounter with the Lord Jesus. It will change a life forever. This is the story of one Samaritan woman’s encounter with the Lord. Not only did it change her life but many came to believe because of her testimony. This story is recorded in verses 4 – 42. I have selected a few key verses which show the unusual nature of this encounter.

Jesus was sitting at Jacob’s well while his disciples went into town to buy food. A woman of Samaria approached in order to draw water so Jesus requested a drink of water from her. She was astonished. First of all, Jews didn’t speak to Samaritans. Second she was a woman. Strike two. Given the social structure of their times this woman should have been overlooked and she should never have had a personal encounter with the Messiah. Fortunately for all of us, Jesus is not constrained by social mores. He lives in the light and in truth.

The Samaritans and the Jews had a vicious debate over where to worship. That sounds ridiculous today but they were virulent in their disagreement, so much in fact that Jews had nothing to do with Samaritans. But this is not so different from today. There are cultures today that view others to be as low as dogs and wouldn’t even stoop to help them if they were in mortal peril. Even in our own country, the land of the free, we have a history of treating a group of people differently than others. Every ethnic group that has migrated here over the short history of our country has had to fight against racial prejudice. The Irish were treated horribly, the Poles, Japanese, Chinese and so on. And of course, there was the importation of Africans who did not migrate here willingly but were captured and brought here against their will. Each time the disfavored group was eventually accepted but they were replaced by another. Unfortunately, the church is sometimes the slowest group to accept integration of others. Women are still considered as subordinate actors in some congregations today, even in the face of this story and many others in the telling of Jesus’ earthly experience.

What Jesus did at the well that day was unheard of. It was against all church doctrine and wisdom. Had the Pharisees witnessed it they would have come apart at the seams. To engage with a lowly woman was bad enough but a Samaritan as well. That was heretical. Of course some people say we are all going to hell because we allow women to preach in our churches and some of us allow every type of person in our doors.

This Samaritan woman was responsible for the salvation of the men of her town because she ran back to town and preached Jesus. The men came out to him at the well and many believed. The first thing that happens when a person accepts Jesus into their hearts is a softening of the heart and outflowing generosity, so these men invited Jesus to come stay in their town. Incredibly Jesus accepted and he stayed two days. I don’t know if you can appreciate how outlandish this was but it was earth-shattering.

Throughout history there has been layer upon layer of prejudice for one reason or another. No sooner do we rise above one prejudice than we adopt another. It seems that we have a need for a disfavored group upon which we can cast our vitriol, but this is not Jesus’ way. He loved the Samaritans and he loved women. He treated everyone as a child of the Most High. He treated everyone with grace and respect, well, with one obvious exception. He didn’t care for pharisaical church leaders, but then that was only because of their actions. My guess is that he still doesn’t like Pharisees. When we withhold the love of God from any person because of some discriminatory prejudice then we have retreated from grace and when we put others under the judgment of the law we have just judged ourselves. We have condemned ourselves. Jesus gave us one commandment, to love one another as he himself loved us, and he demonstrated his own adherence to the commandment of love in his time on earth.

Grace is meant to be given freely, never to be withheld. The entrance of grace into the earth came at a high cost. To withhold it is to blemish the sacrifice of our dear Lord. Our course is simple; love everyone and let God sort out the sinners from the saints.

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