Privileged

Malachi 3: 10

[T]est Me now in this,” says the Lord of hosts, “if I will not open for you the windows of heaven and pour out for you a blessing until it overflows.

Isn’t this what you want to hear God say?  He invites us to hold His feet to the fire.  Did you know about this?  Crazy, right?  Let me put this in context for you.

Recently I was in a small group where one person told another that I am a minister. Well, this person was immediately energized with questions. It was as though he had stored up questions and now he had a minister in a setting where he could get those answers. Here is the question I have, “If you could have a minister’s attention for a time, what question would you ask?” I was surprised by his, but perhaps I shouldn’t have been. He asked me about tithing.

People think of Malachi 3: 10 as being about tithing, but is it? Maybe, instead, it is about the blessing. Look again at today’s text. What do you hear in God’s voice? Is He demanding, stern? I hear a father who is desperate to bless. This is the part of the verse I wanted the gentleman to walk away with, that Yahweh wants to bless us. Some people hear a command. Some hear a blessing. What makes an individual hear it differently? What do you hear?

The man’s follow up question was about the distinction between the New and the Old Testament. How, he asked, is the tithe carried over from the Old to the New? I find this question dumbfounding. The answer is John 1: 1, “In the beginning was the Word, and the Word was with God, and the Word was God.” Jesus is the Word, the whole Word. That is one of the things my book, Journey Through the Bible, was intended to show. Honestly, who among us is willing to throw out the Psalms or Proverbs? What about the book of Isaiah or Genesis? Even without this epiphany, I think that is an entirely wrong question. Here’s why.

Tithing did not begin in Malachi. Abraham (when he was still called Abram) tithed (Genesis 14: 20). This was before the Old Covenant. It predates the law. Therefore, even though we have been relieved of the curse of the law, the principle of tithing remains. Further, if you will read that passage in Genesis, you will again see a connection between blessing and tithing.

Here is what I think the real question is and what I believe lies at the root of tithing. I think that love is the basis of tithing. Because He loves me, I tithe. Because I love Him, I tithe. It is such a small honorific to give to Him to remind myself of my love for Him and His love for me. My friend, Chuck Goldberg, adds another insight to tithing. Love, he says, is one side of the tithing coin. The other is respect. Wow! Don’t you find that a powerful statement? We tithe out of respect for our God and Father.

God said, “Bring the whole tithe into the storehouse, so that there may be food in My house,” (Malachi 3: 10a). That’s enough for me. He said it, that ended any debate for me. However, I want to tithe because of love and respect. That is the real key. Do we tithe because of a law or because we want to? If one tithes out of duty or obligation, then perhaps the burden feels heavy. Jesus said, “My yoke is easy and My burden is light” (Matthew 11: 30). So, if tithing feels like a burden, you may need to adjust your yoke. Jesus said to go to him and learn of him, so ultimately we all need more of him, his words and his teachings. Then we will receive rest and be free of the burdens we’ve allowed to weigh us down (read Matthew 11: 28 – 30).

Please, don’t allow tithing to be a burden to you. If it is, talk with Jesus. Ask him how to make it a delight. Be blessed!

Do you want coaching? Have questions? Reach out to us, Ivey Ministries Coaching.

Investing Wisely

Hebrews 3:1 & 5: 10

Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession…being designated by God as a high priest according to the order of Melchizedek.

We discovered yesterday that giving is a means to financial betterment in the Kingdom of God. Today I wish to take a quick look at the tithe. I don’t really think of the tithe when I discuss giving. For me the tithe is simply that part I put away in God’s treasury which provides my seed for sowing. When farmers get in their harvest, they don’t eat it all or sell it all. They must reserve a portion of this year’s harvest to use as seed for next year’s planting. In my mind, that is the tithe and it is the starting place for financial well-being.

Tithe literally means ten percent. In Genesis 14: 20 we witness the tithe of Abraham to Melchizedek. Jesus is now our high priest and he is clothed in the same priesthood as Melchizedek (Psalm 110: 4, Hebrews 7: 17). Some people actually teach that tithing is an Old Testament doctrine. I can only postulate that people posit that theory because they do not want to give to God. The answer I have heard in response to that position is, “If they could give ten percent under the law, how much more can we give by grace.” Our high priest is Jesus. That is according to New Testament scripture. How much more should we want to give under his priesthood than those Old Testament folks who had not been saved by grace unto eternity? Later on, after Jacob and Isaac and the twelve tribes, priests were appointed from the house of Levi. God could have appointed Jesus as a priest according to the order of the Levites but he did not. His priesthood is higher than the Levitical priests. Therefore, if Abraham, Father of all of us through grace and the shed blood of Jesus, could give ten percent to Melchizedek, then how much more can we give unto Jesus our High Priest? Might we, from the deep well of our hearts, pour out onto Jesus our substance in addition to our love?