Grace Extended

Proverb 3: 34

Though He scoffs at the scoffers, yet He gives grace to the afflicted.

While the simplest, and perhaps most functional, description of the word grace is “unmerited favor” it is far from a full understanding. If you run a search on the word grace and read all of the verses in which it appears, you will see that for yourself.

That which began my look into the word grace was actually an observation about judgment. I wrote in my journal, “there can be no grace where there is judgment.” That was my epiphany at that moment. It began me thinking about this “grace” we hear about. Two outstanding revelations have shown themselves as I have studied this word. The latter will be the subject of tomorrow’s Word of the Day. Today, the meaning of the word “grace” which has me mesmerized is, “acceptance.”

Lying on my writing desk right now is my Strong’s, my Bible, a Vine’s and Nelson’s Bible Dictionary. They are threatening to collapse my desk under their combined weight. The weightiest of all, though, is their exhaustive description of grace. I will refer back to them in a moment but there is another book here in front of me. It is a by Dr. Jim Richards and Chaim Bentorah and features ten words explained in the original languages. In the chapter on the word grace, Bentorah wrote, “There is one other definition of Chen and even Charis other than grace, it is acceptance.” Chen is the Hebrew word for grace and Charis, the Greek. Bentorah identifies one of the other synonyms in English as “acceptance.” That is a stunning, but then again, intuitive disclosure.

As I searched Chen and Charis in this mountain of resource material beside me, I saw that the scholars agree with that assessment. God’s grace includes acceptance. That rings true intuitively because how meaningful is “unmerited (unearned) favor” without acceptance. God called out to each of us inviting us into His family. He accepted us, as we were, and poured the righteousness of Jesus’ blood over us so that we could enter into His peace and dwell in His tent.

This chain of thought leads right back to judgment. It is logically impossible for either us or God to extend grace and acceptance while criticizing and condemning. We must choose. Either God is grace and mercy, or He is judgment and condemnation. Which is it? As applied to me, I choose to accept God’s grace. That isn’t a difficult intellectual question, theologically. The challenge is when I, or we, extend our theology towards others. Then we must either retract our judgmental approach towards others or evaluate if we really believe in a God of grace. Here is where the modern church often comes off the rails. We are challenged to keep the symmetry between ourselves and those “heathen” out there. We forget, sometimes, that we were once they. This is exactly why you hear theology of a God of love coming out of one side of the church’s mouth and a God of wrath coming from the other. We become very schizophrenic in our theology.

Let me make this simple. Our God is not only a God of love, He actually is love. He can do not thing which is inconsistent with love. That is why He is grace, mercy, kindness, forgiveness and acceptance. That is why He put His son on a cross for us. He knew our shortfalls. He knew our ridiculousness. None the less, love compelled Him to take all that judgment you hear about and heap it onto Jesus’ back. Only then could He express Himself towards us. He had to remove the judgment problem so that He could show His acceptance and shower us with favor.

In order, then, to heal the church from its emotional schism, we must extend the same acceptance to others, all others. This is the way, because Jesus is the grace of God. “We believe that we are saved through the grace of the Lord Jesus, in the same way as they also are,” (Acts 15: 11). By grace we have been led to the throne of God. By grace we help others find their way too. Therefore, we will refrain from judgment and extend our hands in acceptance. In this way, we will show, and share, the grace of God.

Grace 2

Ephesians 2: 8

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God.

Grace, the mere sound of the word is comforting. A very commonly accepted shorthand definition for grace is: unmerited favor. We have been saved by the gift of God through nothing we have done. Our only part is faith in the blood of Jesus. It was grace, the unmerited, unearned gift of God which saved our souls from hell. That is what God’s grace towards us does.

Grace, however, isn’t limited to this one application nor is dispensed solely by God. “Dispenser of grace, pour out your grace upon me, for myself but also for others.” That’s how it works. God gives us His grace so that we can spread it to others, especially those who don’t know Him. We can get grace to them when He can’t because we are the ones they come in contact with. There is a caveat, though. Grace is unmerited favor. In other words, we are tasked to give it to people who don’t deserve it. They are not worthy, have not earned it. None the less, God has apportioned grace for them.

Salvation is a gift from God, granted by God’s grace. Our gift to God is when we spread His grace, unmerited favor, to others. Be grace-full today. Find a way to show God’s favor to someone else.

Grace

John 1: 16

For of His fullness we have all received, and grace upon grace.

Grace – it is a word we little understand. Of divine grace Wikipedia writes, “Divine grace is a theological term present in many religions. It has been defined as the divine influence which operates in humans to regenerate and sanctify, to inspire virtuous impulses, and to impart strength to endure trial and resist temptation; and as an individual virtue or excellence of divine origin.” The dictionary reads, “simple elegance or refinement of movement, courteous goodwill.” What is clear from these sources is that the word grace is used in several ways.

I find myself particularly drawn to the definition of graceful movements. One would normally distinguish that definition from our use, but I find something remarkably attractive about it. Simple elegance in movement might be transposed into simple elegance in word and deed. Perhaps the refinement in movement becomes refined speech and action.

Increasingly I am learning that grace is not what we have thought and in fact, my newest revelation on grace is that God’s grace is for me but the grace he deposits within me, He deposits in me for others. I am more the bank than the beneficiary. Today’s verse shines light on this thought. He has accepted us and forgiven us, time upon time. It is because of His grace that we do not have to carry the burden of our mistakes and sins. For every wound we have inflicted upon ourselves through wrong thoughts, actions and words, He has slathered us with grace upon grace. We have received, and continue to receive, His fullness through and by His grace.

His grace strengthens us so that we endure the challenges gracefully. His grace softens our rough edges so that we may convey His “courteous goodwill” to others. Our movements become elegant when we move in His grace. Our words take on the flowing refinement of His love. One can easily picture the graceful movements of a ballet dancer. They can make the same movement as someone else, but the elegance of their movement becomes art and it blesses the soul. So, too, are our words, actions and thought when we baptize them in grace.

Perhaps you can ponder the word grace today and find richness and nuance that may have eluded you previously. Be blessed.

No More Stumbling

Romans 14: 13

Therefore let us not judge one another anymore, but rather determine this—not to put an obstacle or a stumbling block in a brother’s way.

Paul has an interesting message for us today. He was dealing with a problem of people judging each other. The Christian church had both Jews and Gentiles and their customs and beliefs were very different. Even their diets were different. Paul opened up the chapter by writing, “Now accept the one who is weak in faith, but not for the purpose of passing judgement on his opinion.” (V. 1). Interesting!

We have not been called to judge others, but we are very prone to it. We don’t like being judged either and we don’t usually make friends with those who judge us. So, why do we think people are going to want to become part of our Christian group when we begin with judgment? And here is a worse problem, will we have to account for those who did not receive salvation because we ran them off? That is a frightening thought.

We are told not to put an obstacle or stumbling block in another’s way. The implication is that we are barring people from reaching their place in Jesus and Paul said our judgments are largely responsible. We need to stop being the reasons people don’t want to meet Jesus. We must stop creating obstacles to salvation. Our ideas of people’s worthiness or what they should be are not furthering the Kingdom. We just haven’t been equipped with the knowledge or wisdom necessary to make those determinations. And why do we want to shoulder such a huge burden anyway?

Earlier in this same book Paul wrote, “Therefore there is now no condemnation for those who are in Christ Jesus,” (Romans 8: 1). He was trying to introduce people to Christ and have each one accept and honor the other. He had quite a task on his hands as the early church sought to integrate people with very different lifestyles, cultures and values. Then again, it’s not so different from what we are dealing with today.

There is not a person on this earth that God doesn’t love. They (we) are all His kids and thus, all brothers. Even the ones who do not call Him Father are still His and He loves them despite any and all flaws. He sees His beautiful child, not a flawed person. People are fleeing from the Kingdom because of obstacles we have erected. Let us make a concerted effort to break down the walls of obstruction. And by the way, most of those walls are in our own minds. Let us no longer create separation and hurdles which are causing people to stumble. Instead, let us create an inviting, loving space where all people can enter and come to know God for the first time or to get to know Him better. He is love, let’s prove it.

Anger to Compassion

Psalm 56: 7

They don’t deserve to get away with this! Look at their wickedness, their injustice, Lord. In your fierce anger cast them down to defeat.

This verse stands alone well enough but take in consideration the previous two days’ verses because all three of these have been from Psalm 56. David said that people attacked him, plotted against him and twisted his words against him, hounded him, slandered him and sought his life. He had it pretty rough and surely, he was angry and wanted vengeance. He wanted God to punish them for what they did to him. I’ve been angry like that before too and I’ll wager you’ve been in a similar situation at some time in your life. Sometimes you just want God to pay them for what they’ve done, you want them to get what they deserve. Oh, but God has introduced us to a new way of life. It is a life full of God’s compassion and forgiveness.

David wanted God to make those people suffer for all the wrongs they did to him. We know David knew God personally so he would have known God is compassionate and eager to forgive. David’s songs reflect his own experience with God’s unending mercy. Why, then, would David pray for an angry out lash from God?

There is some basis for David’s prayer. In Chronicles God warned, “Do not touch My anointed ones, and do My prophets no harm,” (1 Chronicles 16: 22). David probably meets the requirements of each of those offices, and he was the king designate, anointed by Samuel. David respected the office of king, prophet and those anointed by God. He wouldn’t harm Saul even though many would have thought him justified simply because Saul was the king who was appointed by God. David did want God to strike his enemies though. However, God doesn’t have to send a lightning bolt from heaven to strike those who touch his anointed. God’s warning was given as a protection measure just as you warned your children not to touch the hot burner on the stove. God’s anointing carries protection with it so that when someone harms the anointed, there is a backlash against the offender. God doesn’t have to unleash His anger. The anointing is potent enough.

David was angry and wanted God to strike those who harmed him, but he probably also knew that their own acts would betray them. Seeds of aggression always bite the aggressor. Always! Sometimes it appears they have gotten away with it, but it isn’t true. Those offensive acts, like a snake, turn and bite the hand of the wielder. That is why we should pray for these people. As much as we don’t want to, as surely as they don’t deserve it, they need God’s grace and mercy more than anyone. If they have harmed you, plotted against you or twisted your words, they have an axe of doom hanging over them, an axe of their own making, no doubt but a sharp, severing blade none the less. They have sown the seeds of their own demise. Pray for God’s great compassion to wrest them from their deserved harvest. Let your heart feel compassion for them because they are truly wretched, pitiful creatures. Pray that God’s forgiveness and mercy will save them.

God’s heart is not for punishment but for rather for saving grace. He doesn’t want to vent His anger. He wants to redeem. You are His beloved and anointed. Use your standing to save those who have brought the curse on their own head. They don’t deserve kindness and forgiveness but then, neither did we.

Peter and Judas

Mark 14: 10

Then Judas Iscariot, who was one of the twelve, went off to the chief priests in order to betray Him to them.

Have you ever wondered about the disciples’ reaction to Judas’ betrayal? Jesus was amazingly nonchalant about it but then, he knew it had to be. I wonder about the Sons of Thunder though. I cannot imagine them taking it well. What about Peter? He was not one to keep his feelings hidden. Remember that he drew his sword when the soldiers came to arrest Jesus. His intention was clear. He meant to fight for Jesus’ freedom. What do you suppose Peter said about Judas?

As I was reading recently that idea captured me. We can be snared by our own judgments of others. Truly, it is hard to live without judging people but that is exactly what Jesus told us to do (Luke 6: 7). Refraining from judging others is how we avoid being judged ourselves, but it must have been very hard for the other eleven disciples to contain their criticism of Judas. I imagine harsh words were spoken.

Jesus said to Peter, “I say to you, Peter, the rooster will not crow today until you have denied three times that you know Me,” (Luke 22: 4). When that rooster crowed, Peter was grieved down to his bones. He, like Judas, failed Jesus. He must have felt like a traitor himself. Maybe he had been very critical of Judas. We probably wouldn’t be surprised. At the moment of his own betrayal of Jesus, did he cringe at the words he spoke about Judas? Did he regret his words? Did he, for a moment, see into Judas’ delusion?

Look at it the other way. Maybe Peter kept his criticism of Judas to himself. Then, in the moment of his failure, I can imagine that he would have been very happy that he kept his condemnation of Judas to himself.

The grace we extend others is the grace we get to draw upon when we fall flat on our faces, which, we all do. We don’t want to fail Jesus any more than Peter wanted to but in the hour of his trial, he just couldn’t help himself. His fear got the better of him as it could any of us. We don’t condemn Peter because we know we might have failed too. Judas’ is a tragic character who realized the great error in his thinking and his actions. He betrayed the Son of God and that realization destroyed him.

None of us will ever so graphically betray Jesus but we have our own ways of letting him down. When I think of Peter possibly criticizing Judas and then having his denial of Jesus recorded for all the world to read over and over again, it makes me shudder. I know I am no better. I am glad no one is putting the account of my discipleship in the Bible for everyone else to read, but I have to ask myself, “Am I any better a steward of God’s grace than Peter was? How many times have I failed Jesus dramatically?” Sometimes it is really hard to extend grace to people. Let’s be honest, there are some real jerks out there and some of them even call themselves Christians. The question becomes, am I treating them like Jesus treats people or am I judge, jury and executioner?

I hope walking in Peter’s shoes for a few moments will help you think through this difficult subject. I do not mean that you should cease to check people’s fruit. I am not saying you should pretend they are not acting in ways that Jesus does not sanction. I am just saying that we should pray for them A LOT and keep our judgments to ourselves. You don’t have to hang out with them, you definitely do not sanction their bad behaviors. That would be bad. We don’t have to be in denial about their bad acts, but we don’t have to make a sport of them either. Just don’t gossip about them. Don’t criticize them. Keep your mouth from sinning. Don’t put yourself in the position of condemning them because as you judge, you too will be judged. Let them answer for their sins, but keep your mouth from judgment so that you will not be in their shoes later.

Keep Your Rock

John 8: 3 – 11

And the scribes and the Pharisees brought a woman caught in adultery, and having set her in the midst, they said to Him, “Teacher, this woman has been caught in adultery, in the very act. Now in the Law Moses commanded us to stone such women; what then do You say?” And they were saying this, testing Him, in order that they might have grounds for accusing Him. But Jesus stooped down, and with His finger wrote on the ground. But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.” And again He stooped down, and wrote on the ground. And when they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the midst. And straightening up, Jesus said to her, “Woman, where are they? Did no on condemn you?” And she said, “No one, Lord” And Jesus said, “Neither do I condemn you; go your way. From now on sin no more.”

The moral of this story may be “Take care at whom you throw rocks.” This woman (and presumably her partner) was caught in sin. They violated one of the Ten Commandments. Borrowing a bit from David Letterman, I like to call the Commandments God’s Top Ten List. So, there was no gray area here. They had broken the letter and the spirit of the law. But Jesus’ coming ushered in a new way of thinking about sin and grace.

Take care when you begin to throw rocks at others. Be careful about judging them for you may find all too quickly that Jesus is taking you to task over your judgment. He gave us one commandment and that is to love. I doubt you can stand in judgment and love at the same time. Besides which, none of us has been called to sit on the throne of judgment. That is God’s job alone. So even if someone is in such an obvious sin as adultery, mind your attitude. Pray for them (not about them). Ask God to save them and rescue them. Ask for his grace and mercy to cover them at the same time. Before you cast the first stone remember the times that God’s mercy has covered you because you weren’t perfect either. Pray people into grace rather than condemning them to hell or you may find yourself in the same shoes as these Pharisees; standing in opposition to Jesus.

And finally, if you are the one in sin, there is great grace and mercy for you but take note. Jesus’ last comment to the woman was to “sin no more.” He didn’t just turn a blind eye towards her behavior. Don’t use God’s grace and mercy as an excuse to keep on in sin. Don’t kid yourself. Get yourself right and thank God for his everlasting mercy.