Space of Grace

Ephesians 4: 29

Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, that it may give grace to those who hear.

If you do not stumble here, then you are a perfect person for this is where we usually trip up ourselves, with our mouths. That is the ultimate insight. We damage ourselves with our mouths.

At first reading, this passage is clear enough. However, as we continue to ponder this scripture, one begins to hear a lifestyle emerging through it. Paul was encouraging Christian unity in this chapter. Clearly, there will be no unity in any group if its members do not police their words. Paul leads us a step further though. His words direct us to edify one another with our words. In this he creates a distinction. He didn’t say, “Just keep your mouth shut,” which, by almost anyone’s standard, is good advice. Paul teaches us, instead, to speak words of grace. Our words can lift the hearer. They can build up the group.

Here is the hard part, Paul would have us avoid making statements that are even true if they are likely to disparage another. We are not talking here about lying, never let it be said, but some things just don’t need to be said. As a former lawyer, I can tell you that I struggle with this. Truth is truth and so often I think the scoundrel should be exposed. This is where the world’s way of thinking diverges from God’s way of doing. That is why we have to pay such close attention to the Word. The world’s teaching is engrained within us. Sometimes we have to root it out by really seeing what the Word teaches.

Everything God ever told us, or ever will tell us is for our own good. He didn’t give us a bunch of rules to steal the life from us. He gave us rules to give us life, and that more abundantly. When we let unwholesome speech out of our mouths, we damage ourselves, those who hear, and we do no great favor to the heart of God. However, since we are growing up in the things of God, let us not stop with bridling our tongues. Let’s learn to direct our language in a way which edifies others. Find the space of grace and share it with others. Words can hurt but they can also heal. Use yours to unite and console.

Lip Tripping

2 Timothy 3: 1 – 3

But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips.

Well, this verse alone ought to convince us we are in the last days. Paul warned us that difficult times would come. What is interesting is that, for the most part, the behaviors listed in these verses are not even reviled in our modern culture. For the most part, all of these, previously detestable, acts are accepted. These truths strike grief in the heart.

Worry not, however. God is in the business of transforming hearts. He remakes us into the beautiful creatures of design. The world has stained and molded us but God, through Jesus, has restored us to His glory. Wherever sin and evil abound, God’s grace does so even more (Romans 5: 20).

Obviously, this is a list of behaviors that are abhorrent to God. These are signs that we are falling into destruction, signs of decay. It is worth a moment to re-read the list and ponder the deeds which God has highlighted as signs of our downfall. Each is a lesson in itself but I want to focus on one in particular because most of us fall into this trap and must be reminded that God finds this habit repulsive.

Gossip makes God’s list of reprehensible acts, acts that are indicative of the decadent and fallen state of humanity. The concern that challenges me most is that I am just as guilty in this regard as any unsaved heathen in the world. Really, how many Christians fall into the trap of gossiping? The answer is sure to alarm us. The truth is, though none wants to say, and no one wants to hear it, gossip is a sin.

How would you define gossip? We normally think of it as talking about a third person in a way that is not edifying to them, although gossip doesn’t edify us either. The Jews have a clear perspective, one that informs my thinking. They teach the doctrine of Loshon Hora. In a general sense it means malignant or derogatory speech about another. Paying close attention to this description, it becomes clear that the speech can be true and yet still be prohibited. It is speech which, even if true, tends to cause harm or potential harm to the person about whom the speech refers. In other words, gossip.

In this I will say, as Paul once did, I am chief among sinners. I know, however, that I am not alone. This is a good time to remind ourselves that talking about others is detrimental to ourselves and harmful to the reputations of others. We should, in the least, be concerned about the stain we leave on our own spirits by spewing vileness from our lips.

The cure is simple. Just don’t tell tales about others. Don’t talk about others. If we take advice from the Word, we would practice “speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord,” (Ephesians 5: 19). We should talk about the Lord and glorify His name rather than run down the name of others. Do it for yourself. Edify yourself by speaking holy words rather than gossip. It is important for your sake.

If you really wish to edify yourself, look up the doctrine of loshon hora, Google it. You will be surprised. Some describe it as evil speech and claim it to be even worse than murder, immorality or idolatry. Also, for a brief discussion, see my book Journey Through the Bible, chapter 64 (this book may be purchased at: https://iveyministries.org/product/journey-through-the-bible/.)

Seeker

Matthew 7: 7 – 8

Ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened to you for every one who asks receives, and he who seeks finds, and to him who knocks it shall be opened.

I have a question for you today. Does or did Jesus have the capacity to tell a lie? Did Jesus ever tell one lie in his life? We need to know because he is the one who spoke these words we read today. Here is another question, is it possible that when Jesus said these words he meant them only figuratively? In other words, are the words in the quoted verses for today meant to express their literal meaning or are they some figurative, allegorical or metaphorical representation of another meaning? We need to know! Does Jesus mean what he said or was he speaking in nuanced riddles?

I looked up simile, allegory, metaphor and figurative and from the meanings I see there, none of them apply to these two verses. Still, many people excuse the literal meanings of Jesus’ words claiming that they represent some other ideas which are not actually spoken. Because Jesus sometimes taught by using parables, some people discount all of his speech as representative rather than literal. Okay, so let me ask you another question. Why would the Son of God, he who came to set us free and to lead us into truth and fullness of life, play cloak and dagger with his beloved? He came to earth to die for each and every one of us; he came to give his life a ransom so that we might be saved. Why then would he hide the ball from us? And yes, that was figurative language I just used and it was obvious and understood.

That is the point of figurative language. It is not meant to hide the truth. It is used to illustrate and make clear difficult concepts. Finally, if we intend to have a relationship with Jesus, one that is based on truth and trust, then we must believe his words have actual meaning. He spoke so that we could hear and be free. When he said, “I came that they might have life, and might have it abundantly” (John 10: 10) we must assume and understand that those words mean exactly what they say. Otherwise they do not have meaning and frankly, the whole Bible is undermined. If Jesus wanted to communicate that the purpose of his coming to earth was to give us life, how else would he say it other than to use the words which have the meaning which normally and customarily mean just that? Do you see what I mean? Once a person reduces one of Jesus’ literal statements to fantasy or figurative poetry, then all meaning for all his messages is lost. Who can say which of his statements are mere figures of speech and which ones he actually meant as spoken? Honestly, it is beyond intellectual integrity for one to adopt this posture. It is the height of arrogance. People who excuse away Jesus’ words and meanings replace them with themselves and their reasoning. It is foolishness!

The point of all of this is that Jesus said that if we seek, we shall find. There is no figure of speech in that statement so really, the choice is whether or not we choose to take him at his word. Do we believe the Father of us all sent His only begotten son to earth to lead us into truth, wisdom, and freedom? Why would Yahweh, Abba Father, sacrifice His beloved on a cross for people He intended to mislead? Does that really make any sense at all? Jesus’ brother, James, said that we should ask God for wisdom promising that God would give it to us freely and without reproach (James 1: 5). Why, then, would God offer to give us all His wisdom yet cloak every word Jesus said while in the earth. It is illogical and unreasonable to believe that so, trust that Jesus came to open eyes and doors. Believe him when he says that if we ask, we shall receive. When we seek, we will always find. Knock on the door because Jesus is on the other side waiting to open it to you.

Jesus has so much for us. The Father invested everything He had to bring us into a personal relationship with Him. The Holy Spirit is hovering today with creative power in his hands. They long for us. Let our yearning reach out and take hold of the love offered. Ask, seek, knock . . . receive, find, be welcomed in.