Works by Grace

Ephesians 2: 8 – 11

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Well now, that is a little confusing. Is it about works, or isn’t it? Within a couple of phrases Paul talks about “not works” and then seems to say we should be involved in good works. Well, which is it?

The body of Christ has really had trouble with this. We get our wires a bit crossed over the concept of works. The church has dealt with this confusion going back to near antiquity. People try to get into heaven by their good works. That is the part Paul is addressing in the negative. No one is ever going to impress God through their holiness and good works. Even on our very best day we will never rise to that level. What impresses God is the blood of the lamb. The only admission ticket to heaven is that precious blood. If you have it, you get in. If you don’t, well . . . we’ll let God handle that one. But it won’t be on your good works that you gain admittance.

I am constantly surprised by the number of people who think they “have” to do good works. It is only by the grace of God that we are saved. But … once you are saved, love should begin to flow outward. Prior to getting saved many people are self interested, self absorbed. Everything is supposed to flow towards them. After you get saved love, blessings, kindness, etc. are supposed to start flowing out of you. We don’t do good works to get God to love us, to approve of us, or to stamp our boarding ticket for heaven. Good works are a by-product of the love of God springing forth in our spirits.

And when you are thinking of “good works” try to get out of the traditional view of works and towards a more spiritual sense. This scripture says we are to walk in these good works that were prepared beforehand. Let us then think of sowing to the Spirit instead of sowing to the flesh. Once a person can get himself off his mind, then many kinds of spiritual works present themselves, including praying for others, forgiveness, and walking in the fruit of the Spirit (Galatians 5: 22 – 23). Don’t get yourself so bogged down mentally or emotionally that you overlook the works of the Spirit. Feeding the poor is a great thing to do, and I encourage it, certainly, but it does not cover unforgiveness in a person’s heart. Nor do any good works cover gossiping, backbiting, lying, etc. First sow to the Spirit and then let the fruit of the Spirit manifest in your life. When you do that, you will be balanced, and good works of all sorts will just flow from you because you will take on the very nature of God. You will be a giver because God is a giver. You will be kind because He is kind. These are the real works we are supposed to be walking in. Once we have these priorities in correct sequence, then all sorts of good works will just be natural extensions of who we are. But don’t forsake what is first for what should be second for remember, it all began with grace.

Life and Law

Philippians 3: 9

[That I] may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith.

Here is where things get hard. This verse perfectly positions us if, and when, we comprehend within us, what Paul intended to convey. It is easy to read with our intellect and assign it to the theological part of our minds. We need, though, to bring it to the forefront of our brains and consider each of the parts.

The truth is that we like the law. In law school students always wanted to be taught “the black letter law.” Just give us the “do this/ don’t do this” rules. That is not the way law school works. Instructors don’t just give you a list. You have to think and that, we did not want to do. Just tell me the answers! We didn’t want to have to arrive at them on our own. Why? First, it’s too much work. Secondly, we might get it wrong. Therefore, if we could just get Jesus to give us all the rules and let those rules guide us then, we think it will be much easier.

As you know, that is not the system Jesus instituted for us. Jesus sent us the Holy Spirit to be our guide. Jesus’ “made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life,” (2 Corinthians 3: 6). “For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death,” (Romans 8: 2). Jesus said it this way, “It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life,” (John 6: 3). All these verses point to the same thing, we cannot walk by the law and have life. The letter of the law kills but it is so much easier for the human mind to focus on.

Instead, Paul tells us, righteousness comes by faith. You can’t do anything without faith! Anytime we point out our righteousness, it is repugnant to God because it denies and rejects the sacrifice of Christ. There is no righteousness in the law, and we cannot be justified by the law, but we are like law students, “Don’t make me have to attain righteousness by exerting myself to walk, live, breathe, act and speak in faith. Whoa! That is too hard.” Righteousness comes from God and it comes on the basis of faith.

The God’s Word Translation reads that Paul’s goal was, “to have a relationship with him. This means that I didn’t receive God’s approval by obeying his laws. The opposite is true! I have God’s approval through faith in Christ. This is the approval that comes from God and is based on faith.” I like the use of the word approval in this reading because I think it makes more sense to the modern reader. Essentially, it means that we are not relying on anything we do or say to gain the favor or approval of the Father. Our worthiness and right standing come through Jesus, but not only Jesus, not only his faithfulness, but also in our faith in what he accomplished. One version uses “based on trust,” (CJB). In other words, our righteousness or approval comes out of our trust in God. It is His faithfulness we rely upon rather than our works.

Two other quick mentions. First, Paul points out another significant part of this. The first part of the verse shows that righteousness is in being found “in Christ” or in relationship with him. The Passion Translation reads, “My passion is to be consumed with him and not clinging to my own righteousness.” Paul’s deep desire was to be consumed with Jesus rather than obsessed with himself. If we meditate on that alone, I think a new paradigm for living righteous emerges.

Secondly, we must begin our reflections on the application of the law and righteousness as they affect us. Contemplation on this passage is not complete, however, until we understand that other people do not have to earn their righteousness either. We want grace, and need it, but then tend to apply the law to others. It is so easy to do, natural even, but faith in the faithfulness of the Messiah ultimately leads us to trust and grace for ourselves and others. Now, that is where we should desire to land.

Jesus gave us the Holy Spirit so that we could live by revelation rather than by law. This lifestyle should lift us higher and help us to see through the divine perspective. Life in the Spirit will always be a life of righteousness. Life lived by willpower, will always lead to failure.

In Hot Pursuit

Proverb 21: 21            NIV

He who pursues righteousness and love finds life, prosperity and honor.

Yesterday we saw from verses 17 and 18 of Proverb 21 that the pursuit of pleasure leads to poverty. Today we are fortunate to get to see the other side of the coin. If we wish to have abundant life, prosperity and honor then we must pursue righteousness.

Now, before we fall on our faces, let us review our thinking on righteousness. Many of us were trained in the notion that righteousness equates to good works. Nothing could be further from the truth. In fact, that kind of “righteousness” is repugnant to God. It is a rancid odor in His nostrils. Righteousness, in a word, is Jesus. 2 Corinthians 5: 21 reads, “He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him.” This means that Jesus, who is and was the righteousness of God, traded his righteousness for our sin. He became our sin so that we could become the righteousness of God. Therefore, our pursuit of Jesus, is necessarily a pursuit of righteousness.

There is an interesting passage about this very topic from the Apostle Paul. “What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; but Israel pursuing a law of righteousness, did not arrive at that law. Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone” (Romans 9: 30 – 32). The stumbling stone was Jesus. I find this passage amazing. The Israelites, the chosen ones, who pursued righteousness through their works failed while the Gentiles who by faith sought Jesus attained righteousness. Wow!

Shall we, though, take it one step further? The verse for today also says that those who pursue love find life, prosperity and honor. This one is really easy, isn’t it. “The one who does not love does not know God, for God is love (1 John 4: 8). Yeah, you don’t need a theology degree in order to knock this one out of the park. God is love. Therefore, if one pursues God, then that is a pursuit of love and thus the result is life, prosperity and honor. 1 Corinthians 14: 1 says “Pursue love . . ..” It really is that simple.

So, what is the conclusion of all this? Our happiness, prosperity, peace, joy, well-being, life, and honor are found in the pursuit of the Father and the Son, merely in the pursuit. It is not in the tracking down or even in the finding. Your Father and God does the revealing. Your only part is to pursue. “If you seek Him, He will let you find Him” (1 Chronicles 28: 9).

Let Love Speak

Isaiah 58: 6 – 7

Is this not the fast which I choose, to loosen the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and break every yoke? Is it not to divide your bread with the hungry, and bring the homeless poor into the house; when you see the naked, to cover him; and not to hide yourself from your own flesh?

This is the service the Lord prefers; that we would serve our fellows rather than empty and meaningless rituals. God does not call us into works. We are not justified by works. We are justified by love but in that love let us serve our Lord and God by not turning our faces from those in need. It is in our capacity as “His” body that we reach out to the lost and broken. We are His hands in the earth. We have the power in Him to break the bonds which tie people and destroy the yokes which keep people oppressed. What small part can we each play? Let the love of the Lord be seen in the earth, not because you are compelled to out of a sense of duty but rather out of the love that was first given you. Let the love of the Lord that has taken up its residency in your heart flow out to other people. Do not hide the righteousness of the Lord in your heart but rather let your heart express it to others.

Inspiration vs. Perspiration

John 14: 10

Do you not believe that I am in the Father, and the Father in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works.

This is a great word for ministers but truly Jesus modeled life for us all. He is our example. Therefore, we can take inspiration from this message from the Lord.

One day, when I was a bit over-taxed with duties and responsibilities, it occurred to me that I could work through inspiration or perspiration. Well of course, I was working hard. I was sweating the deadlines, burdens and responsibilities. I was in my strength instead of Jesus’. You see, he has created a model by which we work, accomplish, rest, serve him and honor him all at the same time. When we yield our heavy burdens to the Lord, allowing him to carry the load, he is honored. We have also preached the word by our very actions because we have communicated a reproducible model. People can appreciate that we accomplish through Jesus’ labor and wisdom and perhaps recognize that since they have the same access to Jesus as do we, that they can do the same thing. 

Whatsmore, we are only doing what Jesus did. We model him. Jesus said he did nothing of his own initiative (John 8: 28). God was the one performing the works. He supplied Jesus with the words to speak. The Father directed Jesus steps. He navigated him to the town or village which was right for the time. Imagine how much easier our lives would be if we could learn to follow God’s voice within us the way Jesus did.

You know, there is an easy way and a hard way to do everything. When possible, let’s do things the easy way. I choose to live by inspiration rather than perspiration. How about you?

Wait Lifting

Hebrews 4: 11

Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience.

No, I didn’t misspell the word “wait” in the title. There is a concept imbedded in those two words. It is the precept that in our quiet contemplation with the Lord there is power to lift great weight and succeed in every calling of the Lord.

I was speaking with some friends last week when this idea, this principle came to the foreground of my thoughts and I have been unable to shake it. The awareness that we are meant to glean from this passage is that our labor, our effort is in entering into the rest of the Father whereby we cease from our striving. In Him, we are able to do all things (Philippians 4: 13). Apart from Him, we can do nothing (John 15: 5). Therefore, the purpose of our effort is to become integrated with Him and thus be “in Him.” The King James Bible says it this way, “Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.”

We have become such externalists that our faith and the expression of our faith has become largely external rather than internal. Contrast this ideology with some of the great historical icons of our faith. People like Thomas á Kempis, Martin Luther or Julian of Norwich. These and others, noticeably the Apostles John and Paul, believed and argued that the labor of our faith was to come to know God in the quietness of our spirits. Our faith is not in the things we do but in our connection internally with the Father, Son and Spirit. This is our works, extending our faith, believing with our hearts. Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent” (John 6: 29).

We should not “do” works at the cost of sacrificing the quiet contemplation of our souls. Instead, external work should be at the direction of our Father and as an extension of the quiet, meditative connection with the Father. As in all things, balance is key. I know people who are so spiritual that they are no earthly good. What do I mean? They spend all of their time feeding themselves but it never has any expression beyond their own gorging. The true unity with God ought to show. It ought to spill over on to others but not by mere works but rather from the overflowing grace of the Lord.

When we rest in the presence of the Lord we gain substantively. This is not all subjective. It has real world consequences that can be objectively observed. We are empowered in the presence of the Lord and through communion with His Spirit we are guided; directed. He imbues us with power and then directs that power to His good intentions. “Yet those who wait for the Lord will gain new strength; They will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary” (Isaiah 40: 31). He fills us up to overflowing, speaks to us in our spirits and directs our paths. He gives us the power to do all things. All of this comes from spending time and investing our effort in “knowing Him” and the power which flows from just such a knowing (Philippians 3: 10). 

When Moses died and Joshua was appointed by God to take over the leadership of the nation of Israel God’s advice to Joshua was, “This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success (Joshua 1: 8). I think that same advice will serve us well today. We should wait upon the Lord in the meditation of the Word, prayer and in the contemplation of the Lord. In that waiting, that quiet communion spent with the Lord, is great power; great strength. As we rest in Him, as we wait in His presence and in prayer He performs the works; His power goes into action rather than our limited power. He assigns angels and directs ministering spirits. His is the power which does all of the heavy lifting while we meditate in Him and the authority of His grace. In Him, in our rest, we become powerful ministers of the gospel of grace. In Him we become mighty “wait lifters”.

Please share your thoughts with me. How did this Word of the Day impact you? We always appreciate your comments. Thank you.

Entering the Kingdom of Heaven

Matthew 7: 21 – 23

Not everyone who says to Me, “Lord, Lord” will enter the kingdom of heaven; but he who does the will of My Father who is in heaven. Many will say to Me on that day, “Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?” And then I will declare to them, “I never knew you, DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.”

We are coming to understand that every person that says, “Lord, Lord,” will not necessarily enter the Kingdom of Heaven. Jesus is a fruit inspector. He is looking at the fruit we produce in our lives. Today’s passage is a continuation of what Jesus was teaching about good trees producing good fruit and bad fruit coming from bad trees; trees representing people. So, if the fruit is good we can judge the tree as good. If the fruit is bad, steer clear. We can know good fruit by determining if a person’s character traits line up or are consistent with Galatians 5: 22.  

We are also learning that no amount of “good works” is going to impress Jesus. We may say to him that we went to church every Sunday for 50 years, attended every event and have performed all sorts of miracles in his name, even casting out demons but even still if the fruit of the Spirit is not evident in our lives he will say to us, “I knew you not.” This would be a very frightening passage indeed if Jesus had not just taught verses 15 – 21, that he will judge us by our fruit rather than our works. That lets us know that we do not have to perform in order to enter the Kingdom of Heaven.  

If you live in a works mentality you will never believe that you have ever done enough to earn your way into heaven and you will be right because there is nothing you could ever do that is even in the smallest way, even microscopically worthy of all that Jesus has done for you. He did not suffer enormous pain and humiliation so that we could try to impress the world, or him, with our good works. Here is the ridiculous truth. He did it all in exchange for our hearts. Wow! Didn’t he get a bad deal? That is all that he and the Father have ever wanted, our hearts and as small an offering as that may at times seem it is the greatest gift one can give.

Jesus tells us that the secret passkey to the Kingdom of Heaven is doing the will of the Father. The will of the Father is not hidden. He gave us an entire book in order to reveal His will for us. That is not to say that the Bible is a list of thousands of things we must do in order to fulfill God’s will. No, that is a works mentality again. If you read the Bible cover to cover you will see that there has always been just one thing. Over and over and over again Father has said the same thing. His desire, His will is for us is to receive Him as our God and Father and for us to be the people of His hand. He has always wanted a family, a people who will not rebel and leave Him. He is the Father in the story of the prodigal son. He just wants us to come home and love Him and allow Him to love us. This is the will of the Father. If you will open your heart and receive His love and allow Him to set up residence in your heart then He will receive you into the Kingdom of Heaven. And if you really want to see this in its fullness, once He has established His residency within you and you are living in Christ rather than in the flesh He has no way to stop you from entering the Kingdom of Heaven because you are in Christ and He in you, the Father in you, you in the Father and there can be no separation. You will never be separated from Christ or the Father for there is no power that can separate you from the love of the Father so you will have automatic entrance into the Kingdom of Heaven, which you will just call home.