John 5:22

Moreover, the Father judges no one, but has entrusted all judgement to the Son.

Yesterday we saw Jesus saying, “For God did not send the Son into the world to judge the world, but that the world might be saved through Him,” (John 3: 17). Today we get to see more about what Jesus had to say regarding judgment. There are many messages we receive from this short statement. Although not the topic of today’s Word of the Day, I do think it worth noting for those who characterize God as a vengeful, angry God that Jesus, who probably knows Yahweh best, said, explicitly, that God is judging no one. That is a pretty big statement, well, huge in fact. He is not attempting to wreak vengeance on a disobedient generation.

Taken together we learned, first, that God did not send Jesus into the earth to judge the world. Second, we are told that the Father is not judging anyone Himself. Therefore, if we are judged it is by our own actions and of course, by other humans. Judgment and salvation stand in opposition to one another. If God wished to judge us, then he would not have sent Jesus to save us. In fact, Jesus saved us from judgment in his coming to earth. We would have been judged by the law, but the saving grace of Jesus and his blood saved us from judgment. This is the basic tenet of Christianity. Therefore, we especially need to come to grips with judgment both of ourselves and that which we direct towards others.

Being saved from judgment is huge. It isn’t just good news. It is Great News! One might think this truth is being shouted and taught from every pulpit in the world. Yesterday I revealed why it is not. We, ordinary Christians and clergy, are not motivated to give up judgment. That, I believe, is why you don’t hear these lessons taught frequently.

First, clergy. If we give up being able to pass down judgment on the laity, then how will we keep you in line. You see, clergy can brow beat you with the threat of judgment and that works to keep people toeing the line. If we give up judgment with what will we threaten people? Instead, if we preach gloom and doom judgment, people may be more inclined to curtail bad behaviors and add good behaviors like working at the church. So, if we give up judgment, we, the clergy, may not be able to control you any longer.

What about us as normal, everyday Christians? Well, some of you are good at being non-judgmental. Others of us, not so much. Why is that? One of the truths about judging others’ behaviors and finding them below par is that it makes us feel better about ourselves. We do not look so wretched when compared with some of the folks around. The problem with this philosophy is that we are, perhaps, committing an even bigger sin by our judgments. Paul warns us about having a critical, cynical nature in Ephesians 4 and instructs us to use our words for only those things which are edifying. I find, instead, that we can be very critical of the unsaved and even of our own brethren.

None of us has received a judicial appointment from God. He has reserved judgement only for His Son. I have written on this because I think it is very important and probably more important now than ever. We must look to our own transformation and allow the Holy Spirit to do a work in us. As long as we cast aspersions on others we display evidence that our own hearts are not yet mature. I do not deny that this is a challenging topic, but if we want to be a blessing in this time of great trial, it must begin with a cessation of judgmental attitudes. People are damaged and people are hurting. Often it is that damage that creates the “sins” we so easily recognize in others. So, we judge their actions rather than praying for their hearts. It is easy to do but we need to step up in our position in Christ and stop criticizing and condemning those for whom Christ died. We need to stop compounding their sin with ours. Let’s pray for healing and release so that our critical natures may be relieved. Let us be the voice of Christ in this world. The accuser is not Christ. He is the sacrifice. It is an important distinction.

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