Pastor for Hire

Luke 10: 7

The worker is deserving of his wage.

There is an emerging trend in pastoring/mentoring in the church today of which you should be aware.

The very fabric of pastoring has changed substantially. Once upon a time, most mentoring, counseling and pastoring came through one’s local church. The church hired ministers and paid their salaries. The congregation tithed (10% of their gross income) to the church, the church using those funds, in addition to offerings, to meet the needs of the budget, including salaries. Things are very different today. There are hosts of ministers who are not affiliated with a specific local congregation. Think of all of the preachers you know from television and books.

These ministers are also called upon in a pastoring capacity. Pastoring may be thought of as caring for the flock. That may mean teaching, as it so often does, but it may also include counseling, guidance, and responding to questions. Most of these are roles which were traditionally the purview of the local pastor.

The modern church, however, is less restricted to a church building. Many Christians are what I term “the great unchurched.” These are people who receive most of their teaching and guidance online, through television or other outlets rather than the traditional attendance of Sunday Services. These are not pagans. They are the faithful. It is simply that the modern church is the product of a more mobile society and wide-spread media opportunities. We can bounce a message off of a satellite and send it around the world now. And, so we do.

There are two factors which have serious impacts on these ministers as well as on the local church. First, we have not translated our tithing and offerings to the church to those ministers from whom we draw sustenance from television, the internet or other media outlets. Second, even in our home congregations, Christians are not substantially tithers. Per capita, we give less than Christians did during the Great Depression. Some sites report that only 5% of American Christians tithe. The charitable say that the number may be as high as 20%. Regardless, there is a trend towards not giving to the church. There may be any number of factors which contribute to this trend including that people carry little cash and rarely write checks. In any event, the church is not receiving as much support as it did. It seems to me, also, that we are becoming accustomed to receiving something for nothing. Certainly, this is not to say that no one ever gives to independent ministries. That absolutely is not a true depiction. Many ministries, my own included, are dependent on contributions and are blessed by people sending unsolicited donations. None the less, there are large groups of people who take a lot, but give little. The solution?

Ministers must begin to charge for their services. Where ministers could once rely on people to honor them with donations, that may be changing. Pastors have lived on faith; giving freely. Jesus lived by faith and that has been the model others have followed. That is the space every minister and every ministry wants to live in. However, I see it changing. As the demand on independent ministries increases, those organizations are increasingly having to charge a fee for what they do. I will not be surprised when the local congregation begins to charge for some of their services too. This is not the model most of us wish for but I believe it may be the new reality.

We have lost our way in our relationship to giving to the church and to ministries and this may be a simple realignment. Our thrust was once what our donation could do for others. Christians wanted other people to benefit from the good news they heard. So, our gifts were part of our evangelism and for the support of those who carry the good news. The focus of the current church may be more inwardly focused, both corporately and personally. Corporately we must ask if our desire is only for a bigger building of if there is something the collective donations can do for our congregation and beyond. What can we do in the community to bless God’s kids?

Individually, do we give only so that we can receive. Is there a private incentive to our giving? I completely agree with expecting a harvest from your seed. I want you to expect God to be true to His word and give you a return on your donation. However, as I mentioned last week, there seems to be an element of “What can God do for me” mentality in our present working theology. This may also impact our individual giving. If I believe I will get something out of it personally, will that belief influence my giving? Sure. I might, though, balance giving away my money with buying something I want and the donation suffer in the balance. Truly in this age of consumerism, that is an impactful dynamic.

What should we do about this? Whatever you choose to do. Nothing if that is your determination. In the main, the answer is both corporately and individually that we should turn that question into the Father and get His answer. Is this a trend we should even be concerned about and if it is, is there anything we should do about it? Do you believe in your heart of hearts that there is anything you should do about it personally? Should you write a letter? Make a speech? Ask your friends their thoughts? Should you start your own ministry the entire purpose of which is to encourage people to fight back against this emerging trend by giving more of their income to the church? Should you demand more services from the church and independent ministries and encourage ala carte pricing? Maybe you can find a way to make giving easier so that people who have a heart to give are not frustrated by the process.

If you think I came bearing the answers, you are wrong. I am not even convinced it is a problem. I do think, however, that it is wise to notice emerging trends and ask ourselves the important questions so that we augment the development of them rather than await their establishment and then complain about that which is becoming entrenched. Even more importantly, I think all wisdom resides in the Father and that you, yes you, have a direct pipeline to Him. I also think that you are every bit as responsible for what happens in the church as the pastors. YOU are the church. We are only employees of God first, and you second. You are the body. The body moves the fingers not the fingers moving the body. Although the pastors are leaders in many respects we are also instruments of the greater whole. How do you want the modern church to deal with finances? What model makes sense in this day and time? What does Yahweh say to You when you ask Him these questions? I will admit that I do not want to end up in a “Buy a prayer, rent a sermon” paradigm but I also do not want to minimize the important work that I believe these anointed people are doing for us and for the Kingdom of God. Please put in your quarter and receive a prayer.

I would have you know that our prayer line is open. There is a prayer request page on our website. The Word of the Day is free to everyone and you are encouraged to freely distribute it. These things are gratis and will remain so. They are not the subject of today’s devotional nor should this message be construed as a solicitation of funds. If it is a solicitation for anything, and I think it is, it is a solicitation for prayer and meditation; a request that you talk with the Father about church finances and a solicitation of your thoughts, which I whole heartedly desire. Let the body of Christ be heard.

Devoted

Matthew 8: 20

And Jesus said to him, “The foxes have holes, and the birds of the air have nests; but the Son of Man has nowhere to lay His head.”

I really admire Catholics. The Catholic faith has taken some hard knocks and folks can be vociferous in their criticism. I don’t think any of us have the perfect theology yet but, as much as one may criticized Catholicism, there are things to appreciate and learn from too. One of those is the devotion of many Catholics. All around the world people are sincerely devoted to their God and to service. There are those who may not be able to espouse great theological theories, but they show up; they attend mass, they give to the church and they honor their God. I could wish for more of that in the rest of the church.

I believe we have lost too much honest devotion to our churches, our faith, our God and our pastors. When I was young, many preachers/pastors were called Reverend. Can you see the root word in that title? It, essentially, means revered one. Pastors were honored and revered. Now we call our pastors by their first name. I don’t know that this is wrong, but it is certainly a change. You will have to decide where we draw lines.

Additionally, churches were sacred, even to non-believers for there was an overall sense of holiness and respect. Church doors were often left unlocked. You certainly don’t do that now. Life has changed but what bothers me is the attitude of the faithful. I have noticed it in my preaching as well, so I must counsel myself and consider where I lead those who look to me for guidance.

All too often I see what could probably be titled the “What Have You Done for me Lately” faith. This is the denomination of believers who want to hear what living to God can do for them. Basically, “What is in it for me, God?” As I said, I have fallen for this modern theology myself. Let me say first that I am not suggesting abandoning this perspective. I am, however, questioning our devotion to our God.

The way this has presented itself in my teachings is that I spend a great number of my messages showing and explaining what a life in Christ means for right here and right now. I am absolutely dedicated to believers understanding that they should be living above the fray right now on earth. Your life is meant to be one of abundance in Christ Jesus. You have been anointed and blessed with the substance of God’s very being. All of that is true and it is a central, perhaps the central tenet, of my teaching. The second part of my message is that we must learn to live “in Christ” so that we are able to experience all that he won for us. To live below the grace line is an insult to his sacrifice. It grieves me to see Christians suffering when Jesus is the answer. However noble these two messages, they really should be evangelical. By that I mean that these are the messages we should be preaching to the unsaved. Life is good in Christ. Tell them the good news. So few Christians are actually living within the anointing, though, that we need to continually feed their appetites so that they will draw closer to God in order to have more life; i.e. more money, health, success, peace, liberty, etc. Enter into a third key part of my messages – Seek God with all your heart, mind and understanding.

Of the 2800 Words of the Day I have written, roughly 1000 of them include the word seek. Why do I feel compelled to implore Christians to seek God? You will likely concur that is an interesting question. I dare not articulate my speculative answer for fear of its veracity and import.

Here is where my heart is responsive to the faithful. There are seriously devoted people of every denomination and it is to those people that I speak my appreciation today. Culturally we have lost our lifestyle of devotion to God, so those people who have found the strength and heart within them to live before God in worship have my respect. I pray the Father make me more like them. I, like many of you, find myself busying my day with so many things that I don’t spend my life before my God as I think I should. Where is He when I awaken? Where is He when I am abed? Ah, but He is there, crying out to my heart, to my hardened, unresponsive heart.

Oh my God, forgive this sinner and through my repentance, Lord, turn the heart of your people back to you. Give us a passion for you, a desire for your presence. Tune our ears to your voice and our hearts to the beating of yours. Let us be known, O Lord, as a people after your heart. Let our lives be beacons, not of works Father, but of service from a heart of love. Save us, precious Jesus, from our works of the flesh and the ego which drives them. In great humility, teach us to honor you, to give into your works joyfully, to kneel at your throne in subject adoration even as we call you Father and know you as our best friend. Lend us your strength daily through a thorough and complete intertwining with your Spirit. And Father, cause that holiness which comes through the joining with the Spirit, to saturate our bones. Teach us to be a people unto you, Lord. Give us sight. Let us look upon your glory and praise you. Lead us, dear Spirit, into being a people of devotion, honoring our God and Father with all that is within us, all that we are and with all we have. Let our homes shout, “The Lord is King!” Father, with all that we have and all that we do and say, be lifted up. In your greatness, show us to be a people devoted to honoring you and serving you. Pour out your grace upon us Father. Though we are unworthy, because of our beloved Christ, shine your love upon us and let us be signposts that all the world might know that you are God.

No Answer

Isaiah 50: 2

Why was there no man when I came? When I called, why was there none to answer? Is My hand so short that it cannot ransom? Or have I no power to deliver?

I can tell you why there was no one to answer when God called. We were not listening. Though God has opened our ears, many of us have lost the ability to hear His voice.

This verse suggests that one of the reasons people have stopped listening for God to speak is unbelief in God’s ability to help our very present situations. One does not call out to Him when there is not sustainable belief in His ability or willingness to improve the condition. “Is My hand too short,” He asks. Is there no one who believes in His saving power and is that why we have turned a deaf ear to His call?

Yahweh God really is looking for people to walk and talk with. Through Jesus we have been restored to our ordained Eden status. We can walk and talk with God as Adam did, but when God showed up in the garden to talk with us, no one was there. When He called out, no one answered.

If this does not grieve your heart, you will understand why it is hard to hear Him. It is not only you. Most of us have become desensitized to His voice and our hearts have formed scar tissue which prevents us from feeling His grief. Subsequently, that fibrous layer of scar tissue hardens our heart and even makes it difficult to hear Him speak.

God is calling to you right now. He is calling to us all. This is not a generalized statement. He really is calling out to you, specifically you. He wants to be your best friend and I do mean that literally. How do you soften your heart? How do you allow your ears to hear? We must allow ourselves to feel. We need to learn to approach God in prayer seeking His heart and His emotions. From there, the next thing we can do is to meditate on the Word about deliverance. We need to read the scriptures until we find stories that speak to our hearts and then meditate on them. Also, read them over and over again. Don’t let them out of your eyes. This will help you to build trust.

Third, start a trust project. Identify something small that you can give to God, some project you can trust Him with. Then give it to Him and let go. You can check in with Him each day and see if there is anything He wants you to do. When you are successful trusting Him through something small, your trust will grow. Now adopt a bigger project. Keep going until you are a faith giant.

God is calling you. Answer Him. Open the ears of your spirit to His voice and make a new best friend.

Trust Commitment

Psalm 37: 5

Commit your way to the lord, trust also in Him, and He will do it.

Learning to trust God is a continual work. We need to become as little children and trust him wholly and completely. You have seen a small child jump off of a height into a waiting parent’s arms. Their trust is complete and fear non-existent. Unfortunately, as we grow, the world teaches us to trust in ourselves and no one else. We learn distrust instead of maintaining that attitude of complete trust. We learn fear. As adults, and yet children of God, we need to learn to go back to what I call radical trust. It is the trust of a small child. We need to unlearn what we have learned of the world and go back to our simpler days, the days of our youth. Do you know why children are able to trust so completely? It is love. Their world is love. That is all they know in the beginning of their lives. They have not learned of the ugliness of the world because they are still in the cocoon of love. 1 John 4: 18 says that perfect love casts out fear. So, there is no fear in them.

As you grew older, the world invaded your world and taught you the things outside of love. And many of us learned those lessons so well that we let go of what love taught. We actually, then, become creatures of the world instead of children of love. But, as sentient beings we have the ability to choose. You can turn yourself away from a life of fear and skepticism and go back to a world of faith, love and trust. In the Lord is complete safety and love. I wish I could trust Him for you. I wish I could give you my trust but you must see for yourself. It begins with one small trust step for most of us. Then we see God’s faithfulness and the next time we are able to trust Him a bit more. Then more, and more. Finally, one day we will abide in radical trust of the Lord. That is where I want to be because it is a life of no worry, no stress and no fear. You won’t sweat the stuff that is driving other people crazy because you will have such complete trust in the Lord’s faithfulness towards you.

Commit your ways completely and totally to the Lord and let Him show you what He will do for you.

Free and Blessed

Isaiah 49: 25 – 26

This is what the Lord says:
Prisoners will be freed from mighty men.
Loot will be taken away from tyrants.
I will fight your enemies,
and I will save your children.
26  I will make your oppressors eat their own flesh,
and they will become drunk on their own blood
as though it were new wine.
Then all humanity will know that I am the Lord, who saves you,
the Mighty One of Jacob, who reclaims you.

There is no version in which this verse isn’t completely awesome. Genesis 12: 3 says that God will bless those who bless you but also, He will curse those who curse you. Today’s verse, from the NASB, says that God will contend with those who contend with you. Think about that for a moment. To whom does that apply? Is it the guy at work, your neighbor, the grocery store clerk? Regardless, God will handle all those folks while you smile and bless. You get to be the good guy, which is always our role, while God makes sure that everyone you encounter treats you as royalty. Any time that doesn’t happen, you just remind the entire spiritual realm that you are blessed, and that God contends with everyone that contends with you.

I know verse 26 is a bit gruesome, but you know what, I kinda like it. Your enemies will feed on their own entrails. I mean, God is serious about people messing with you and your stuff.

Prisoners are set free and your money loosed from the hands that hold it currently. These words bless me. Few of us, though, realize we are bound. Would that every Christian would be free from every bondage. That is God’s idea. No worries of any kind or limitations. Freedom from stress, bad habits, dysfunctional relationships; complete freedom in every sense, that is what Yahweh wishes to do for you.

Let’s not miss the final sentence of this passage because it is the clincher, the conclusion. When we live in God’s grace, when we live intertwined with Him and in the power of His grace, then all the world will see that He is God, that He is benevolent and that He loves those who call on His name. The world should see, and will, that life with Him is full of victory. The only thing preventing that right now is that we are living below the grace line. We are not living entwined about Him. God’s children need to rise up in the fullness of God’s plans for us and let the world see that He is good.

Prayer Mulligan

2 Chronicles 30: 20

So the Lord heard Hezekiah and healed the people.

King Hezekiah called for the celebration of Passover. He sent messengers to all the tribes to gather in Jerusalem for the ceremony. There were a few problems. It was the wrong time of the year, there were not enough priests who were ceremonially clean, the people were not purified, well, you get the idea.

The tribes of Israel and Judah had fallen away from the Lord and not continued the ceremonies and feasts of tradition. Hezekiah decided to reintroduce these traditions regardless of the time of year. There was very little right about the preparation or process but Hezekiah said a prayer. He asked the Lord to bless the people in spite of themselves, literally to pardon all those who seek God. God’s response was to heal the hearts of a troubled nation. In fact, the people were restored to their former status and celebrated with great joy. At the end of the seven day feast there was so much joy among the people that they extended the feast for another seven days. Hezekiah contributed 1000 bulls and 7000 sheep for the feast. The princes gave 1000 bulls and 10,000 sheep. The people celebrated God and their great history. They reminded themselves of who they were and they turned back to their Lord and God. God was waiting with open arms and granted them fellowship and blessing.

One of the lessons we can take away from this passage is that everything does not have to be perfect in order to worship God. You don’t have to have the perfect music and the perfect time with the right people, etc. What is required is a heart turned towards God. If we seek Him, even in our brokenness and failures, He is gracious and kind to hear us and bless us.
Yahweh was waiting for Israel and Judah to turn back to Him. He watched them every day, longing for their hearts to turn to Him. Day after day He waited just as He does for us. Today I’m too busy. Yesterday I didn’t feel well. The day before that I had company. You get the idea. Before you know it, days and days have gone by without our taking the time to celebrate the Lord or to worship Him. If we didn’t eat we might not say any prayers.

Thank God (literally) that He is kind, forgiving and willing to wait for us. He poured out His blessing on them as soon as they called Him. They could have enjoyed that healing and the Lord’s grace any prior day. It wasn’t that God wasn’t willing. They were lost in the tall weeds. Bless Hezekiah. He had a vision for returning God’s people to their former position in God. He called for the feast, and bless God, the people responded.

Take this story and apply it to your own life. No matter what ways you feel you have stumbled, God is waiting to restore you to your former glory. Today can be your Passover feast. It can be the day you celebrate the curse passing over you. Have a great day!

Ask

Luke 4: 38 – 40

And He arose and left the synagogue, and entered Simon’s home. Now Simon’s mother-in-law was suffering from a high fever; and they made request of Him on her behalf. And standing over her, He rebuked the fever, and it left her; and she immediately arose and waited on them. And while the sun was setting, all who had any sick with various diseases brought them to Him; and laying His hands on every one of them, He was healing them.

We all know about Jesus who went about doing good (Acts 10: 38). What strikes me here is that Jesus wasn’t going around looking for someone to do good to. In these few verses there are two examples of people receiving healing. In neither case, though, did Jesus seek them out.

Jesus had been in the synagogue. When he and his disciples left there, they went to Peter’s house. “They,” whoever they may be, asked Jesus to minister to Peter’s sick mother-in-law. What would Jesus have done if no one had asked him to minister to her?

In the second scenario, Jesus may have been enjoying his after dinner cup of coffee when people began showing up at Peter’s front door. Again, Jesus didn’t go out looking for someone to pray for. People asked for prayer, for ministry. I am not suggesting that we should not initiate prayer or to be purposeful about praying for people. The point of this message is to observe Jesus and learn from him. Why didn’t he offer to pray for Peter’s mother-in-law? After dinner, why didn’t he go sit in the town square and call out to people? There may be something going on here.

In Matthew, chapter nine, we read about the woman who “had been suffering from a hemorrhage for twelve years, came up behind Him and touched the fringe of His cloak,” (Matthew 9: 20). She was instantly healed. Jesus didn’t seek her out either, but she had been “saying to herself, ‘If I only touch His garment, I will get well,’” (Matthew 9: 21). The woman initiated contact with Jesus. She pressed through the crowd to touch his garment believing that she would be healed with that touch. Jesus, realizing that power had gone out from him turned around and “seeing her said, ‘Daughter, take courage; your faith has made you well.’ At once the woman was made well,” (Matthew 9: 22).

What is going on here? I think there is an important lesson for us to learn. Jesus said it in John 16: 24, “Ask and you will receive.” From his brother we learn, “You do not have because you do not ask,” (James 4: 2). I have been amazed at the reluctance people have shown to asking for prayer. If Jesus came to town, would we shake of our lethargy and actually seek prayer? People will tell me the incredible challenges they have gone through and I will think, “We have a prayer line on our website, why don’t people ask for prayer?” What is going on in our cultures that was not present during Jesus’ time? Is our attitude the result of the protestant reformation? Since we each have a direct pipeline to God, have we determined that we do not need to ask other people for prayer? Even knowing that I am a pastor, few people come to me and ask me to pray for them. Almost none ask me to lay hands on them for healing? Is this simply because we have not taught people to ask?

Well, I am teaching today! Ask! Are you sick? Do you have need of any healing for your body, mind, emotions? Ask. In the examples above, the people brought their faith for healing in their request. The woman with the hemorrhage demonstrated her faith, actually used her faith, to reach out to Jesus. Others went to Jesus seeking healing because they had faith that they would receive. He didn’t seek them out. They sought him. That was the measure of faith. Perhaps we ask not because we have no faith for healing. Perhaps we don’t ask because we are arrogant, or maybe bashful. On the one hand one might feel he can pray as well as anyone else. On the other hand, one may be too shy to ask. Here I am saying today, “Ask.” You have not because you ask not.

Be persistent. Be tenacious. Be determined to receive everything Jesus promised. It is not always easy to receive your answer. I know that but, sitting in the recliner complaining is probably not the answer either. Get in front of every preacher you know and ask them to lay hands on you and pray. Get your friends to anoint you with oil and pray. Go to our prayer line at Ivey Ministries (https://iveyministries.org/prayer-request/). Do something. God wants you whole too. Reach out to others and ask them for prayer. If you have already prayed about something and have not received the answer then get out of your comfort zone and ask someone to pray for you. Slay apathy and be a doer of the Word. Tug on Jesus’ robe and demand the promises fulfilled in your life. His answer is yes, but first, you have to ask.