Unity v. Uniformity

1 Peter 2: 1 – 2

Therefore, putting aside all malice and all guile and hypocrisy and envy and all slander, like newborn babes, long for the pure milk of the word, that by it you may grow in respect to salvation.

We have all heard the sermons based on this scripture. I have no doubt that you could talk about its meanings and implications for quite a while yourself. I want us to look at this slightly differently today. Let us pull back from its application to us as individuals to a more global level. How does this scripture affect us as the body of Christ rather than just as Christians?

While we are all called to Christ by Yahweh, the Father of our Lord, we are also divided along many lines: denominational, theological, cultural, geographical and more. Sometimes I think there is more that divides us than that which unites us. Few would disagree, though, when I say that what unites us is much more important than that which divides us. Is this a call for unity, then? Absolutely, but that idea is so esoteric that as we devolve back to our daily, individual lives, it may be difficult to discern the larger implications of our individual thoughts, words and actions. I believe that as we close in on the end of this age, the age which is to usher in the return of the Lord Jesus, it is imperative that we find the means by which to lay aside our differences and to come together as a unified body of believers.

The beginning of such a move is imbedded in the end of today’s passage: “[L]ike newborn babes, long for the pure milk of the word, that by it you may grow in respect to salvation.” As we yearn for the pure milk of the Word, as we feed on it as on mother’s milk, we unavoidably grow.” There is no way you can feed your spirit on the Word of God and remain an infant. However, if you only feed your brain and intellect on the Bible, you will not necessarily grow. This longing for the Word comes from the deep places of our soul. It is not a pursuit knowledge but rather a quest for the Lord Jesus himself. When we long for his Word, we find him. In that finding is the growth in the fullness of salvation, remembering, of course, that this salvation applies to every facet of life: saved in your health, saved in your finances, saved in your family relationships, saved in your occupation. It means fullness in every one of those areas and all others as well. The more filled up we become with the Lord Jesus, the Holy Spirit and the Father, then the less our differences matter. We become united by that which is important and recognize that the dissimilarities in doctrine and belief are the Father’s problem rather than ours.

From that revelation comes the unity and it immediately applies itself to the former portion of the verse. No longer do we feel a need to slander another denomination or belief system. There is no more room for malice and guile. In these latter days it is important that we allow the leading of the Holy Spirit in our lives, personally, and in our assemblies. Even firmly structured denominations will find the need, and the impetus, to incorporate flexibility and acceptance. Jesus said to gather in the tares with the wheat and let the Father sort it out. In other words, we do not have to bear the responsibility of who gets saved and who goes to hell. That is all on the Father. We can even let people into our congregations that seem different. If the truth were to be known, few people in our denominations or even in our own congregations agree with every fiber of our doctrine anyway.

If the Church of Jesus Christ is to be fitted together as a Holy Edifice for our Father, then we must not reject one another. Each brick may be slightly different. The miracle is not in our uniformity but rather in our cohesion. Therefore, let us bite our tongues in criticism of other Christian groups or denominations. Let us individually abandon our superiority complexes in favor of acceptance. Only together are we the body of Christ. Individually, we are just a severed, lifeless body part. Malign no one nor group. Let the unfavored have a place and a voice. Embrace all who believe in Jesus as the Christ and Lord. Seek the pure milk which is Jesus as the Word and include all other seekers. We can now put aside the childish things, as Paul declared (1 Corinthians 13: 11), and take our positions as strong pillars of faith.

Edifice of God

Matthew 16: 18

I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.

We have been talking about this scripture in a group study I participate in and I have been giving it a lot of thought. Jesus said he would build his church. We use the word “church” interchangeably. When we say, “I am going to church,” the reference is usually to a church building. When we are not going to the church building we usually clarify by saying, “I am going to a church event.” Now, obviously, in this latter example the word “church” does not refer specifically to the church building but it may well be an event specific to our congregation even though it could involve other groups of believers too. Is this as clear as mud yet? Let’s go a step further. We also talk about THE church by which we mean the body of believers. In this case THE church is the nebulous group of people who call Christ Lord. We can divide this group into parts by saying the American Church or the Austrian Church, or whatever. Usually we use the word church in this capacity to describe how the masses of believers move, believe or think. It does not refer to any one denomination but rather the collection of us all.

So here is the question, when Jesus said, “I will build My church” what did he mean? It’s a little confusing, isn’t it? Does the word “church” refer to a building, a congregation or all of us en masse? Well, here are a few points to ponder. First, know that when you walk with Jesus, your mind and your thinking pattern have to become flexible. Thinking, “outside the box” most definitely describes Yahweh and Jesus. Let’s see, though, where we can get with this.

Note that Jesus changed Simon’s name to Peter. The name Peter means “rock.” This is significant for the obvious reasons of stability and foundation but there is another insight implied here. Jesus is called the rock. He is also the corner stone but wait, it gets better. Look at 1 Peter 2: 5, “And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.” The first mention of a living stone, rejected by men is, of course, about Jesus. So now we have Jesus the rock, cornerstone and a living stone. I didn’t even know stone was living, did you? There is a second mention of living stone in this verse. You, also, are living stones. I bet you didn’t know that. So if someone calls you hardheaded you can say you get it from Jesus. The even more fascinating bit of this scripture is the end. It says that we, the living stones, are being built into a spiritual house. Each of us is a brick in the house God is building through Jesus. Are you getting this? Can we go a bit further?

1 Corinthians 3: 9 reads, “For we are co-workers in God’s service; you are God’s field, God’s building.” There it is again. Collectively, we are the house of God. God is building us together into an edifice for Himself. We are the temple, His abiding place. “So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built upon the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together is growing into a holy temple in the Lord; in whom you also are being built together into a dwelling of God in the Spirit (Ephesians 2: 19 – 22).

Picture this then. The foundation was laid by the apostles and the prophets. We are the brick and the mortar which has been laid upon that foundation and Jesus is the capstone and the cornerstone, the beginning and the end. The whole building rests upon and is dependent on the cornerstone and the capstone is the finisher. He is first and last, Alpha and Omega, the Aleph and the Tav but in him, we are all being fitted together as a holy building to the Father. We are the new temple. Solomon built the first temple but Jesus is building the eternal one in which the Father will take up permanent residence for all time. That is amazing!

So back to the original question – does the word “church” refer to the building or to the people. Now we know that the answer is “Yes!”

Multiply, Amplify

Mark 4: 24

And He was saying to them, “Take care what you listen to. By your standard of measure it will be measured to you; and more will be given you besides.”

This verse has almost unlimited application. It applies to your giving, to judgment and even the way you treat others. One other application is in regards to the Word. The measure of thought, study and attention you give the Word will determine how much you get out of it.

The first part is easy. I send you a morsel of the Word every day. You don’t even have to go mine those nuggets for yourself. Then here is your part. The amount of thought and meditation you give to that word is directly related to how much you will ultimately get out of it. It reminds me of school. The amount of effort you put in is directly related to what you get out of it. Have you ever taken a class and then at the end of it weren’t sure what you learned? You retained enough for the final exam but then it flew from you.

It is the same with the Word of God. What you read, even in the Word of the Day, is only the appetizer. There may be great inspiration in the Sunday sermon but what makes it stick is the thought you give to it afterwards. The Word of the Day is meant to feed you but the thought you give it is what will change your life. If you meditate on them and integrate them, these tidbits from God can revolutionize your life.

You know, this is not far afield from the singular principle which guides a life with God, sowing and reaping. What you put in is multiplied and then returned to you in the form of a harvest. It works with food. It works with money. Now we find it even works with revelation from God. If you will take the bit of inspiration and revelation you get from your devotionals and services and sow it into your own heart by thinking about it and meditating over it, you will find the multiplication factor works there too. You will get back more than you put in.

Now, go back and read the verse one more time and be blessed!

Where Am I?

Galatians 2: 20

I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me.

This is a beautiful verse, one full of the grace of God and the sacrificial love of Christ. Yet, there was a day when the ideas expressed here challenged me. I wasn’t sure I wanted to die. Even though I pursued God relentlessly, there was a part of me that held back. There was a part of me who had reservations. What does it mean to die to self and live to Christ? What happens when we completely give our lives over to Christ so that the life we presently live is Christ in us?

When I was a young Christian I was on fire for Christ but I wasn’t sure what this meant. Maybe many of you have grown past this but perhaps there are just a few who can relate to the challenge I wrestled with. I wanted to be with Christ. I desired deep, meaningful fellowship with Jesus but I didn’t want to give up who I was. I wondered, “If I give myself to you wholly will I get lost? Where am I if I am in you? Am I afraid of losing my identity? Who will I be? Will I be me?” For all my faults, I liked who I was and I wasn’t sure I wanted to stop being me.

This may sound silly to you but I wondered if I would still get to do the worldly things that I enjoy doing such as kayaking and bike riding. I had some thoughts in the back of my mind that I could not be holy and enjoy these activities. Of course, you know the answer. Jesus loves kayaking and Father is an avid cyclist. We do those things together. In fact, many times I rather ride or kayak without other people because that is Dad time. When we all get to heaven, I fully intend to go kayaking with Jesus. I may do it every day. Who knows? They enjoy all those things. The Scriptures say that God “richly supplies us with all things to enjoy” (1 Timothy 6: 17). He isn’t trying to take these things away from us. He is the one who is supplying them. The meaning of a life in and with Christ is that we get to do all these things with the Father, the Son and the Spirit. These activities are actually more fun now than they were because I get to spend that time with some of my very best friends.

I am still me even though I have given myself to Christ. I am just becoming a better version of me. I am Ivey 2.0. The life of Christ is in me. It is coursing through my veins, suffusing my muscles. He is even in my breath. He isn’t taking away from my former life. He has given me new life, more life, and better life. I am dying to the brokenness of the world and being reborn daily by the renewal of my mind in Christ. He opens new doors in my heart, mind and spirit and with each one he breathes new and abundant life into me.

If you have ever been concerned about getting lost in Christ, I have only encouragement for you. There is no downside to letting your former self pass away because the reborn, renewed self is so much more fun to hang out with. If you truly die to self, you will arise with healing in your wings. Jesus will only move into the rooms of your heart which you allow though. You may have been a Christian for 40 years by now but there may still be areas of your heart that are verboten to God. My advice is: throw open the doors and invite Him in. It is all good.

Move the camera

Hebrews 10: 2

Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins?

This is a discussion about sin consciousness versus righteousness consciousness. The author of Hebrews contrasts the sacrifices of old with the sacrifice of Jesus. The Old Testament sacrifices were not able to completely erase the sin stain which is why sacrifices had to be made every year. The sacrifice of the perfect, unblemished lamb, however, has once and for all, cleansed the saints, completely removing even the smell of former sin. This author writes that we have been made perfect by the sacrifice Jesus made, “For by one offering He has perfected for all time those who are sanctified” (Hebrews 10: 14). That is you. You are the one who has been cleansed, sanctified and perfected. Because of Jesus’ perfect sacrifice, even the memory of our sin has been blotted from God’s memory. If we are cleansed, then, we should “no longer have . . . consciousness of sins.” But we do, don’t we.

Here is where the idea of moving the camera comes into play. Imagine yourself as a major Hollywood director. The actors are on the set, all is in readiness and you tell the camera operator to begin filming the scene. At the end of the scene you realize that the placement of the camera tells a different story than the one you intended to convey so you shift the camera just a little and eureka, an entirely different tableau is revealed. This is what we have to do with sin, forgiveness and our consciousness of each.

If we have the camera positioned on ourselves all of the time, our failures, sins, short-comings and brokenness are going to play like a melodrama if not a horror story. However, we can move the camera. So take your camera and shift it until Jesus is in the frame. What do you see now? What kind of movie will that camera shift make? It should be an adventure movie of heroic proportions where the hero saves the day and saves the lives of every person. It is Superman on steroids. Our hero saves us and even blots out the thoughts of the calamity which loomed so heavily before us. The difference in watching a film where we are poor sinners and one where we are saved is all in moving the camera just a tic. We change so that the lens is no longer focused on us but rather on Jesus and that makes all the difference in the world.

I find this teeter-totter between sin consciousness and righteousness consciousness to be a bit like the old glass half empty/half full proverb. Half empty people are focusing on themselves and what they see would frighten anyone. Glass half full people have abandoned their close-up for a shot of Jesus. When we focus on him and what he has done, it becomes ludicrous if not insulting for us to talk about our sins or even remember them. We have all failed. That is a fact. But the bigger and controlling fact is that Jesus took away all of our failures and laid them at the foot of the cross. Unless you are so important that your sin is bigger and more important than Jesus, then you have permission today to be completely free from every sin your ever committed. You have been cleansed. If Jesus cleansed you, why do you keep looking at yourself as dirty?

It’s all about him and what he has done. You have never done anything big enough to eclipse his victory. You have been sanctified and perfected by Christ so your thoughts should no longer be about YOUR sin, but rather about HIS righteousness. You should embrace righteousness consciousness and leave sin consciousness behind. It is an affront to the blood of Christ. All you have to do is to move your camera just a bit. Put Jesus in the frame and he will put you in his glory.

The Wisdom of the Wise

Proverb 34: 30 – 34                NIV

I went past the field of the sluggard, past the vineyard of the man who lacks judgment; thorns had come up everywhere, the ground was covered with weeds, and the stone wall was in ruins. I applied my heart to what I observed and learned a lesson from what I saw: a little sleep, a little slumber, a little folding of the hands to rest – and poverty will come on you like a bandit and scarcity like an armed man.

This passage reveals two principles of success, the more obvious, perhaps, the lesser of the two. The clear message of this text shows that it only takes a little slumber, just a little bit of laziness to bring poverty upon us quickly. The bigger lesson to me is how Solomon gained this wisdom.

Solomon made a real world observation. He saw the thorns and the dilapidated wall. That, however, is only information. The wisdom came later. Solomon wrote that he applied his heart to what he observed and from that he learned a lesson. Revelation came, wisdom came because he applied his heart to what he observed.

It is surprising that Solomon applied his heart rather than his mind to the data. I mean, what does that even look like? You can probably easily picture a person thinking over what they saw. What picture forms in our minds of a person applying their heart to the situation? Could it be that Solomon meditated in his heart about what he saw? Did he take the information before God and ask His explanation?

Solomon was the wisest person to have lived. He wrote the entire book of Proverbs. We know that when God gave him the opportunity to ask for whatever he wanted, he asked for wisdom. Was it the operation of that wisdom which taught him to seek answers with his heart rather than his mind? From the exercise of his heart, he gleaned further wisdom. It is like a seed which keeps producing a new harvest especially as seed from the harvest is reinvested.

The long and short of this is that we must connect with God if we are to walk in wisdom. Our minds are valuable in their own right but the communion with God must take place in the heart. This truth necessitates that we cause our hearts to be tender, not tough. We also have to learn how to go into our hearts and listen to what is going on there. This is not the way most of us are trained so it requires a proactive effort on our part to train ourselves in this mode of thought. You have heard the expression, “soul searching.” We know this process is available to us. Now, we just have to train ourselves to that we can jump into our inner self at any time.

The greatest truths are not in what you think. They are in what you glean out of your spirit as you commune with God in your heart. Practice “applying your heart” to situations and you will walk in wisdom too.

Magnified

1 John 4: 8

God is love.

Every congregation around the world has talked about this passage of scripture. We have heard time and time again that God is love but its deepest truths have yet to permeate our Christian cultures and our individual hearts.

To know God is to love. Every person who says they know God must have come to know Him as love. We must, at the very deepest levels, understand that He loves us, but further, we must grasp what it means for God’s nature to be love. Anyone who does not know love, does not know God. It is that simple.

I am listening to an audiobook, a work of fiction. The fictional world in which the characters live is populated by many different people all, who serve different Gods. The overtones of religious hypocrisy are rampant. It caused me to think of our God and our expression of who He is. The atrocities perpetuated by the characters in the book in the name of their Gods, unfortunately, mirrors the same challenges the church of Christ has endured. For me this has become a simple matter, at least theologically. Evangelism must be based in love and motivated by love. All else is both meaningless, at best, and damaging.

In driving through town one day, I saw a car painted with, what was clearly meant to be, an evangelical message. However, the words did anything but magnetize one towards Christ. In fact, I, a Christian, was repelled by the message, even offended. Presumptively, the person driving the car, the one who painted the message, was attempting to populate heaven. The message was not filled, however, with the essence of God which is love.

Sooner or later the church must decide and subsequently adopt an attitude and philosophy of love. We must first, give ourselves over to God’s love, allowing Him to love us in our deepest thoughts and feelings. As we allow ourselves to receive uncompromising love, we will be competent to tell others about the love of God. Only love draws people to God. Theology does not and hell does not. Even the promise of heaven is too vague for most people to appreciate and fathom. We needed acceptance when we were lost and flailing. We found that in our Father who accepted us as we were, even with all our scars and blemishes. We fail, however, to extend that same grace to others and I believe it is because we have yet to fully immerse ourselves in the love the Father offers us.

To my way of thinking, there is no evangelism outside of love. The world does not need us criticizing and damning them. They are not drawn to condemnation nor do they see us as more holy than they when our dialogue is full of hateful expressions instead of love. Don’t tell me you love God when you spit vitriol at His children. It is a vulgar lie. We can no longer afford the luxury of pious self-promotion while people are dying and going to hell. Others are leaving the church because they see hate and judgment. If the church is to grow and function as it was meant to, then we must make the choice to love. It is not our job to decide who goes to hell. Our job is to make hell a wasteland. Eventually, as a body and as individuals, we must embrace love and allow it to color our lives. If God is love, then our only choice is to exercise love. If we are to march in the name of our God then we cannot kill, steal or destroy in His name. This is the message of our times. The first step of this age is: embrace love. Let it fill you and let it be reflected in you. We can’t be mean-spirited and imitate Jesus. We can no longer afford to cause harm in the name of Jesus. That is not his way nor our commission. The gospel is good news and all people, when they encounter us, should have a brush with unfathomable love. Jesus told people that the Kingdom of God had come near them. People will only see the Kingdom and its power when we accomplish step one, adopt love. There is no step two until we achieve step one. Let love guide you, let it fill you. Let God be magnified by magnifying love.