Rites, Ritual and Religion

Mark 2: 18                 Amplified

Now John’s disciples and the Pharisees were fasting [as a ritual]; and they came and asked Jesus, “Why are John’s disciples and the disciples of the Pharisees fasting, but Your disciples are not doing so?”

Yesterday we looked at the Sacraments. We saw how the observance of them can vary between denominations. I wish to reiterate that there need not be war over the proper number of sacraments or how they are observed. In contrast with the Old Testament, there is very little specified in the New Testament about feasts, rites or rituals. Largely, churches and denominations have developed ritualistic patterns which meet the needs of their congregation. Further, there is enough diversity among the Christian churches that every person ought to be able to find a system of worship which meets their individual need. What is important is that we practice a true faith.

Some of the less formal and less ritualistic churches bemoan the pomp and circumstance of the ceremonial services but I have discovered that we all have created a system of rituals. Even in the least formal of churches you may find some patterns emerging. That is okay. It is acceptable to develop practice patterns with which we are comfortable as long as we do not begin to serve them instead of the Lord Jesus.   

This is the main point. In the Old Testament there was great emphasis on the feasts and other forms of ritualistic worship and how they were to be conducted. The celebration of the Jewish faith had, to a greater degree, a corporate expression. In the Christian faith, so much of what calls us to higher ground happens within us. If we then choose to express that with pot luck dinners or high mass we may. We must, however, keep our focus on that spiritual reality which is happening within us as Thomas á Kempis suggested. The sacrament, feast or song is not the worship. It is the gift we give God from our hearts which matters, and truly, that is all that matters in the end. You won’t go to hell for not practicing the sacraments but you can practice all of the sacraments and never connect with Jesus in your heart. This is the important concept and we really must embrace it. 

May I be so bold as to say that it is not communion which is holy? It is the honor, dedication, servitude and, most importantly, the love which you give to the Father that matters. Some people find that practicing the sacraments, especially communion, helps them to connect with that part of their heart which loves God. To my way of thinking, the sacraments are about giving, at least as much as they are about receiving. This is a subtly but an important point and one which makes a great deal of difference to our Father. As we take communion are we doing so in order to receive from the Father? Perhaps we hope to receive the grace Kempis wrote about. Or, do we eat the bread and drink the cup in order to remember what Jesus did for us? Perhaps we should not say “receive” communion because it is supposed to be an offering of remembrance and thanksgiving. “When He had given thanks, He broke it, and said, ‘This is My body, which is for you; do this in remembrance of Me’” (1 Corinthians 11: 24). It is almost like raising your glass in a toast to the Lord of Lords and the King of Kings. He has already given us everything. He has already done for us everything. Now we honor him in recalling all that he has done and all that he is.

Tomorrow I wish to share with you two final thoughts as you consider the role of the sacraments and other rituals in the Christian faith. Let your heart be at peace. We will see what Jesus teaches so that we can know that we are building our houses on the rock. Be blessed.

The Sacrament

1 Corinthians 10: 16

Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ?

Of course, Paul’s topic here is we call the Lord’s Supper. It is also widely known as “Communion”. Though the word Communion does not appear in the Bible, it is widely practiced and accepted amongst most Christian groups. In fact, it is valued as possibly the highest sacrament. 

The word sacrament is defined in the Westminster Dictionary of Theological Terms as “an outward sign instituted by God to convey an inward or spiritual grace.” It is a rite or ritual that Christians participate in which is meant to be an external acknowledgement of what God is doing and has done in our spirits. There is wide disparity over the sacraments. Catholics identify seven sacraments while most protestant churches only recognize two. Other Christian faiths abandon the practice of sacraments wholly.   

Thomas á Kempis wrote in the Imitation of Christ that “in this Sacrament spiritual grace is conferred, the soul’s strength is replenished, and the recipient’s mind is fortified and strength is given to the body debilitated by sin.” For Kempis the sacraments, especially communion, are not just outward signs but something spiritual.  Some people feel that in the receiving of communion they experience Christ more than at any other time. Drawing deeper on Kempis we can see that the keeping of the sacraments were important to him because within them the spirit, soul mind and even body are benefited.

While my writing and thoughts are not on par with Thomas á Kempis I would like to offer a thought. If the rites and rituals of the Christian faith are meant to be events which stir our spirits and confer blessing on our minds, souls and even bodies then I wish to suggest that reading the Bible and meditating therein is the most powerful of all Christian activity. At least I find that my greatest connection with the Divine Trinity occurs over the Word.  

Some people find their greatest connection with Christ over the Word while others find their expression of Christian faith more easily in the sacraments. Those, like Kempis, who honor the keeping of the sacraments, would never suggest that they are meant to replace the Word. However, I do find that some of the church is divided on this point. Were I to suggest that we not observe any of the Holy Rites, especially Communion and Baptism, some people’s skin would peel right off of them. Nonetheless, I have seen whole congregations who give a high place to the sacraments but largely ignore the Word of God. This is not as it should be. 

We may observe the sacraments as fits us for there is a denomination at every level of sacramental observance. That is good. The Christian church does not have to be one size fits all. However, a church, a congregation or a believer without a steady diet of God’s word is one which can be led astray. Further, without the feeding on the word, that believer, congregation or even whole denomination will die. Practice seven sacraments if that suits you. Participate in daily communion if you like, but follow this piece of advice: forsake not the Word of God.

Relief

Isaiah 61: 3         NIV

. . . a garment of praise instead of a spirit of despair.

Recently I listened to a CD titled Revival in Belfast by Robin Mark. The first track on the album is Garments of Praise. The lyric says, “Put on the garments of praise for the spirit of heaviness”. I have listened to this CD many, many times but this time the lyric struck me as never before. I wish to share with you the revelation that God gave me.

Isaiah 61 is Jesus’ commission; it is what God called him to do. This segment of Isaiah 61 is part of what God commissioned Jesus to do; to give us garments of praise in place of a spirit of despair. The New American Standard Bible reads, “a mantle of praise instead of a spirit of fainting.” When we are in despair, Jesus’ commission kicks in to replace that despair with a garment of praise. God’s Word translation reads, “the oil of joy instead of tears of grief.” Jesus pours the oil of joy over us to replace our tears of grief. 

As I listened to the song Garments of Praise I realized that I could elect to put on the garment of praise instead of my sackcloth of despair. I can choose the oil of gladness instead of tears of grief. I am not saying that there are not times of grief in our lives. What I am saying is that Jesus has already provided a mantle of praise with which we can replace the spirit of fainting. I learned, however, that even though Jesus has already provided for this exchange, giving us the garment of praise in place of grief, it is I who must don the clothing which he has purchased for me. 

God is our strength, He is the joy and the lifter of our heads. However, we have to choose to put on the garment of praise. When we do, we find that the He lifts the grief. He will get you through the toughest times of life but you must use the tools He has given you. He has already given you the garment of praise for that day when despair encompasses you. I find that some people think God has let them down in their time of need but He is there saying, “Look, I have already provided. Put on your robe!!” It must cause Him great chagrin when people do not avail themselves of all of the gifts, weaponry and tools that He has provided. So, when you are sad, remember that God has already made a substitutionary allowance. Start to praise, begin to sing and worship, you will find your relief in the garment of praise.

Fulfilled

2 Corinthians 9: 8         Amplified Bible

And God is able to make all grace [every favor and earthly blessing] come in abundance to you, so that you may always [under all circumstances, regardless of the need] have complete sufficiency in everything [being completely self-sufficient in Him], and have an abundance for every good work and act of charity.

In Luke 6: 38 we see Jesus importuning us to give. We have briefly pondered the question of why Jesus wants us to give.  I gave you a Biblical Principle that you can hang your hat on. Specifically, everything Jesus tells us to do is for our own good (see devotion from Wednesday, January 27, 2016). If you will always begin with this premise, you will arrive at right conclusions. Let me suggest some other reasons why Jesus encourages us to give.  

The first one is so simple and so obvious that it has almost become invisible. Jesus tells us to become habitual givers because he loves us. We have all heard people saying that the preacher on wants to get something from them. I don’t doubt there are preachers who put pressure on us to give for that reason but I innocently believe they are in the minority. Jesus pushes us to teach on giving not because he wants to get something from you. He is trying to bless you. He is trying to give to you but he needs your seed so that he can multiply it. Just look at Jesus’ life on earth. He was always giving away. He continuously blessed the people. He hasn’t changed. He still is trying to bless everyone.

In today’s text, the Apostle Paul provides two additional reasons for why Jesus teaches us to be givers. Those reasons are so that we will always have sufficient resources to meet our needs and so that, from our abundance, we will be able to help meet the needs of others.  

If you look closely, if you peer inside these ideas, you will see the Kingdom of God financial laws at work. Through our giving, we increase. With our increase, we increase others, who then contribute to meeting the needs of others, and on and on. God is in the business of growing. With the obedience of just a few people, He can start a garden growing which truly can spread across the entire earth. Let me just say this plainly – there is power in giving. Do not underestimate this primary tool of the Kingdom. Give and it shall be given unto you, then give again. Your crop will overflow so that you will have an abundance for every good work.

Investing Wisely

Hebrews 3:1 & 5: 10

Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession…being designated by God as a high priest according to the order of Melchizedek.

We discovered yesterday that giving is a means to financial betterment in the Kingdom of God. Today I wish to take a quick look at the tithe. I don’t really think of the tithe when I discuss giving. For me the tithe is simply that part I put away in God’s treasury which provides my seed for sowing. When farmers get in their harvest, they don’t eat it all or sell it all. They must reserve a portion of this year’s harvest to use as seed for next year’s planting. In my mind, that is the tithe and it is the starting place for financial well-being.

Tithe literally means ten percent. In Genesis 14: 20 we witness the tithe of Abraham to Melchizedek. Jesus is now our high priest and he is clothed in the same priesthood as Melchizedek (Psalm 110: 4, Hebrews 7: 17). Some people actually teach that tithing is an Old Testament doctrine. I can only postulate that people posit that theory because they do not want to give to God. The answer I have heard in response to that position is, “If they could give ten percent under the law, how much more can we give by grace.” Our high priest is Jesus. That is according to New Testament scripture. How much more should we want to give under his priesthood than those Old Testament folks who had not been saved by grace unto eternity? Later on, after Jacob and Isaac and the twelve tribes, priests were appointed from the house of Levi. God could have appointed Jesus as a priest according to the order of the Levites but he did not. His priesthood is higher than the Levitical priests. Therefore, if Abraham, Father of all of us through grace and the shed blood of Jesus, could give ten percent to Melchizedek, then how much more can we give unto Jesus our High Priest? Might we, from the deep well of our hearts, pour out onto Jesus our substance in addition to our love?

Applied Law

Luke 6: 38

Give, and it will be given to you; good measure, pressed down, shaken together, running over, they will pour into your lap. For by your standard of measure it will be measured to you in return.

This is the law of sowing and reaping. If you give, it will be given to you. Period. Jesus spoke these words. The truth of the matter is that because this is a spiritual law, not Jesus nor even God Himself can stop the flow of benefit to you. A law operates the same way all the time and automatically. Jesus did not say and is not saying that when you give God will bless you. Read it again. He is simply teaching about the application of the law of sowing and reaping. When you sow, you shall reap.

As people begin to learn this important lesson they are routinely confronted with how, when and why to use it. Truly, I have seen more than one person trip over what they perceive as the ethic of this law. They will say to me, “Yes, I see this is true and from God but we shouldn’t give in order to receive.” That is like saying, “We shouldn’t intentionally use gravity.” I know it sounds holy, and that is what people are wrestling with. It is their learned sense of right and wrong. However, the real truth is that is a carnal perspective taught to all of us by the world. I know that sounds a bit harsh but I am trying to set you free here. When God establishes a law and Jesus teaches us about it they mean for us to use it for our benefit and for the benefit of those around us.

You don’t have to be selfish in order to use this law. You can always support this and other ministries with your increase. So, let’s get out of our worldly ethic for a minute and stretch our minds. Jesus came to the earth teaching that the Kingdom of God has come. That was a new thing and people had no idea what he was talking about. Then he proceeded to teach us how this Kingdom works. The first lesson, the predominant application of this Kingdom domain is that whenever you sow money, kindness, patience or anything else whether good or bad, you will receive a harvest which is multiplied many times over. Remember Jesus’ language. He said you shall receive “good measure, pressed down, shaken together, running over.” When I hear that I think of trying to get all of the bag of grits to fit in my canister. I have to shake it and bang it on the counter to get it to press down so that I can get all of the grits to fit. That’s what Jesus is talking about. Your return is going to be so great that you won’t be able to fit it into your container. It is running over.

Now then, why did Jesus teach us this? Was he trying to get us to give? Most people probably don’t truly believe that answer or we would see much better and more givers in the church. Why then? Here is a Bible principle that will serve you well if you will remember it. Everything that Jesus teaches us, everything that he tells us to do is for our good. That is a biggy. It means that Jesus told us about giving so that we will learn how to receive. Alright, let that sink in. Of the thirty-six words in today’s verse only one has to do with giving. The rest are about receiving.

Here is my point. Jesus was trying to teach us all how things work in the Kingdom of God. Remember he said that we are not of this world (John 17: 14). We are of the Kingdom of God. Therefore, we have to learn Kingdom Principles or how the Kingdom operates.

Today’s verse will teach you how to manage finances. If you want to make money, multiply your wealth and increase your financial well-being then you must give. That’s just how the Kingdom works, that is how Kingdom finances work. You cannot operate as the world operates and be successful because you don’t live in the world. This is a very important concept for us to grasp. Jesus is teaching how to succeed, how to have provision for every good work as well as taking care of your own needs. Now don’t say, “Well, I don’t want to give in order to receive.” That is denying the laws of the Kingdom. Would you say, “Okay, I am going to invest some money in this mutual fund but I don’t want it to increase.” Of course not. That would be foolishness. Why, then, would you expect a worldly venture to increase your portfolio but not your Father who loves you? When we stop and think of these things they really are foolish but it is only because we haven’t been taught. Now you know though. God intends for you to work the equation backwards. If I know the result I want, then I can figure out what seed to sow. If you need money, sow money. God’s law of sowing and reaping will multiply that seed and give you a harvest.

Jesus didn’t teach us to pray for our increase and then sit on the wharf and wait for our ship to dock. No, Jesus said, “Give.” Then pray over your seed. Ask Dad to multiply your seed to the one you give it to and to return it to you multiplied hundred-fold. Now that prayer is in keeping with the Word of God. Give and it shall be given to you. Let’s get scriptural with this thing and apply the spiritual laws.

The First Law

Galatians 6: 7

Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap.

We have the power to improve the quality of our lives. When we know and follow spiritual laws we find increasing success and happiness. The lead shot manufacturers from yesterday’s Word of the Day employed the physical laws of the earth in order to create a needed product. We can create the same kind of success by employing spiritual laws.

Today’s verse reveals one of those spiritual laws. It is called the law of sowing and reaping. Yesterday I said that it is the preeminent law. Why do I say that? Jesus intimated to his disciples that if they could not understand the parable of the sower and the seed then they could not understand any of the parables (Mark 4: 13). Besides this statement, twice Jesus compared the kingdom of God to seed being sown (v. 26 & 30). In other words, if we cannot understand the parable of the sower then we cannot understand anything about the kingdom of God. This principle of sowing and reaping is how the kingdom of God works. That is why it is so important that we recognize it and employ it. It is not necessary that we understand how it works, only that we apply it.

In Galatians 6: 7 Paul was writing specifically about money. In context he was speaking about giving good things to those who teach us the word (Galatians 6: 6). The principle of sowing and reaping, though, applies to all things. In Matthew 7, verse 1 Jesus is quoted saying, “Do not judge lest you be judged.” Why is this so? Because as you sow, so shall you reap. If you sow judgement, judgment you will reap. If you sow bitterness, bitterness you will reap. No matter what you sow, that you shall reap and more besides because one thing we know about seeds is that they produce much more fruit than is represented by their size and number.

Another truth which supports this proposition is Genesis 1: 12 which reads, “The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind”. That is to say that the fruit yield is representative of the seed sown. The seeds produce according to their own kind such that whatever you sow is what you reap. Agriculturally we wouldn’t expect to plant cucumber seeds and get tomatoes. It just doesn’t happen.

The same is true in our lives. We cannot sow discord and reap harmony. We will not reap love and respect if we sow criticism, judgment and backbiting. It just isn’t ever going to happen. Jesus taught that we could know people by their fruit (Matthew 7: 16 & 20). A good tree, he said, does not produce bad fruit and vice versa. The fruit will demonstrate what kind of seed they have sown. Jesus is talking about the harvest and the harvest is always a product of the seed. Knowing this, we can predetermine the crop which is produced in our lives by planting the correct seeds.

This is the first law of spiritual physics. Harvests are determined by seeds. Therefore, we can cultivate our crop of choice by first planting the right seeds. Understanding that the kingdom of God’s first law is sowing and reaping should help us all to live a more enlightened and fruitful life. Be blessed my beloved.