Leadership Altars

1 Kings 3: 3 – 5, 15

Now Solomon loved the Lord, walking in the statutes of his father David. . . And the king went to Gibeon to sacrifice there . . . Solomon offered a thousand burnt offerings on that altar. In Gibeon the Lord appeared to Solomon in a dream at night; and God said, “Ask what you wish Me to give you.”

Then Solomon awoke, and behold, it was a dream. And he came to Jerusalem and stood before the ark of the covenant of the Lord, and offered burnt offerings and made peace offerings, and held a feast for all his servants.

The point of this story is the bookends. The story begins with Solomon’s sacrifices to God. Then, God appeared to him in a dream offering to grant any wish of Solomon’s desire. Then, at the end of the story, Solomon appeared before the Ark of the Covenant and made more offerings and threw a feast. It is a story of honor and sacrifice, of devotion and blessing. It is also a story of leadership. The two points I wish us to take away from this story is first, the relationship between offerings and sacrifice and God’s outpouring and two, Kingdom Leadership.

I have to believe that God showing up and speaking to Solomon in the dream was directly related to Solomon’s sacrifices and offerings. The offerings reveal Solomon’s earnest seeking of God’s wisdom. He was overwhelmed by his responsibility as the leader of the nation. Knowing it was a monumental responsibility, he sought God, making offering upon offering, humbling himself before his God. And God responded to Solomon. What would you ask for if God told you He would grant your desire? Solomon asked for the wisdom to rule God’s people justly. Wow! Not what I would have thought of.

Solomon’s leadership position drove him to prayer and to seeking God. There is no leadership teaching more impactful than this truth. Leadership should mean seeking God’s face on behalf of one’s flock. Second, in Solomon’s seeking, he made offerings to God. He laid thousands of gifts upon the altar believing that the God of Israel would honor his sacrifice. He was right. Third, Solomon’s response to God’s grant was to give more offerings and to throw a party for his servants. He blessed his servants with the blessing God gave him. He both honored God and blessed his people.

God gave Solomon what he asked for and much more besides but on both ends of this enormous blessing we find Solomon filling the altar with gifts to his King. Is it coincidence?

Leadership

Proverb 20: 28

Good leadership is built on love and truth, for kindness and integrity are what keep leaders in their position of trust.

Leadership is a challenge whether you hold a position of authority in the workplace or in an organization or team. No matter where you are tasked with leadership there are some common concerns. We often ask, “What makes a good leader” and “Are leaders born or made?” If you are challenged by leadership issues don’t feel alone. Every leader has struggled at one time or another. Think about this, even Yahweh had problems trying to lead the Israelites out of bondage into a land flowing with milk and honey. One might think that should be a fairly easy task. Who doesn’t want to leave slavery for abundance? If God had problems, then I guess it is okay if we struggle a bit too.

Solomon wrote this. He was the leader of a nation and worse, had to follow in David’s footsteps. Those were some mighty big shoes to fill. I am sure Solomon felt the pain of comparison with his father. None the less, he did survive and became a great leader. We will look a little more closely at his journey tomorrow. For today, we glean from his experience what makes a good leader.

Notice that power is not what Solomon based leadership on. Power can figure in, no doubt, but even if a person has power that does not necessarily make him/her a good leader. One can be a leader because of position or power but a good leader is the one whom people want to follow. Solomon wrote about good leadership, and he ascribed it to first love and then truth. How often do you think people are taught these two guiding principles for leadership? The next two keys to good leadership are kindness and integrity.

These may all seem familiar, but we can ask, what is integrity? Here is a definition I found, “Integrity is the practice of being honest and showing a consistent and uncompromising adherence to strong moral and ethical principles and values. In ethics, integrity is regarded as the honesty and truthfulness or accuracy of one’s actions.” Clearly it is aligned with truth, but it also means doing what you say you are going to do. People of integrity don’t say they are going to do something and then change their minds at the last moment when it is no longer convenient. They are people of their word.

Good leadership is kindness. Be nice to people in word and deed. This goes right back to some of what we looked at earlier about putting other people’s needs before your own. Leaders are supposed to look after the needs of their flock rather than asking the flock to meet their needs. Leadership is sacrificial. Above all leadership is love.

Jesus gave us the perfect model of leadership. Sometimes I am amazed at how the early disciples left what they were doing and followed him. I think he conveyed love and acceptance in his voice and demeanor. He hired some of the worst reprobates, but they followed him because of his love. He told them the truth, even when it hurt, but they still honored him.

Leadership is hard. Jesus lost one too. You are going to have people who are deceived and give in to wrong thinking too. The best any of us can do is to love our people, even if they don’t deserve it, to show them kindness, deal with them in truth and always, always be people of unflinching integrity. Yes, leaders make mistakes too. When we do, integrity demands that we own up to it but then you move forward. Be honest, truthful and care for those given into your care. Pray without ceasing for yourself as a leader and for your flock. And, may God strengthen you and carry you by His might.

Gossip

Proverb 20: 19

One who goes about as a slanderer reveals secrets; therefore do not associate with a gossip.

There is a Jewish concept called Loshon hora. It is a very complex idea. Not complicated in the sense that it is difficult to understand but complex because there are so many tendrils of thought that it is an expansive concept. One can write entire books on it so please appreciate that my explanation or definition is needfully simple. At its base I would describe loshon hora as meaning speech which has the effect of prejudicing one person in the eyes of another. Fascinatingly, this applies even if what is said is true. Some things, I guess, are just better left unsaid. Our mothers taught us that but some of us forgot, me included.

Yesterday’s proverb warns that trouble is often found resulting from our mouths and tongues. Loshon hora is the principle that the words we speak should be words of encouragement and edification. Ephesians 4: 29 exemplifies this ideal, “Let no unwholesome word come out of your mouth, but if there is any good word for edification according to the need of the moment, say that, so that it will give grace to those who hear.” If our words do not meet the 4:29 test, we should arrest them. This is why we need to set a guard over our mouths so words which disparage others don’t tumble out.

The second part of this verse is particularly challenging, but it is also quite clear. Don’t hang around a gossip. Often people don’t know what to talk about so they talk about others. Here is my advice. Ask people about themselves. Ask them about their youth, interests. Frankly, I think people have a lot to say if we will start them down the right path. I like to hear my mom talk about the old days on the farm. I can see through her life experiences things like plowing behind a mule or working in tobacco. There are stories about things I will never experience. I think my brother and nephew are missing a great opportunity to not only learn but also to experience something vicariously through her stories.

Most people probably have stories they can tell you or hobbies to talk about.  So the next time someone begins to gossip, change the subject. Ask them about their high school years or where they grew up. Ask them about their favorite book, movie, vacation. What piece of art moved them? There is a world of experiences to discover. Take advantage of those experiences to learn something new.

In all our words, we should avoid making anyone look bad in another’s eyes. There are times when you might be forced to tell someone the truth about another, but most of the time we can avoid speaking unfavorably about others, and we should. Gossiping is a sin. Let’s get that straight. It is also a very common habit and so easy to fall into. Let’s all redouble our efforts to keep our language uplifting and edifying. One of the ways to help ourselves in this, is not to go around with gossips. When you cannot avoid a gossip, try to redirect their speech so they don’t drag you down with them. And, if they are Christian, pray for them.

Trouble Trap

Proverb 21: 23         God’s Word

Whoever guards his mouth and his tongue keeps himself out of trouble.

What do we need to say about this verse? Most of us, when we think back on occasions where we have gotten ourselves in trouble, will acknowledge that it usually was from something we said. We are more likely to offend someone by what we say than any other way.

I think the secret to guarding one’s mouth is in getting some help. Psalm 141: 3 is just such an entreaty, “Set a guard, Lord, over my mouth; Keep watch over the door of my lips.” In my case, it takes the power of the Almighty to keep my mouth out of trouble and even then, it can still be a challenge, but this is a worthy subject for prayer. If we don’t actively set that guard over our mouths and tongues, we are sure to stumble into trouble.

Able

Philippians 4: 13                Jubilee Bible

I can do all things.

You likely already know this verse and what a bunch of good news it is! There is more to this verse than meets the eye. Let’s see how it fits in the context of other verses.

In contrast to today’s verse, we find Jesus declaring in John 5: 19 he could do nothing. Where does Paul get off saying, “I can do all things,” when Jesus said he could do nothing? Of all the people in history, Jesus is the one person I believe could do anything. It leaves me thinking, “If Jesus could do nothing, where does that leave me?” How can I do all things if Jesus could do nothing? It gets worse. In John 15: 5 Jesus answers that question saying, “You can do nothing.”

That is pretty discouraging, but light begins to peek through in Proverb 10: 22 where we find that “It is the blessing that makes a person rich, and hard work adds nothing to it.” According to this proverb it is not by my labor and strength that success comes. The blessing creates success. However, many other proverbs warn about the fate of the sluggard. A good example is Proverb 21: 25, “The craving of a sluggard will be the death of him, because his hands refuse to work.” So, on the one hand we are taught that success is not the product of our hands or even of hard work. Then, the very same author warns us not to be sluggards, but instead put our hand to the plow, as it were.

Is God schizophrenic? Does the Bible set up a dichotomy telling us one thing and then the opposite? Is the Bible intentionally confusing, cloaking its truths in mystery? Is success the product of my labor or of the divine?

As with so many topics, understanding is more clearly gained when the Bible is taken in its entirety rather than one verse standing alone. The answer to this question is in Deuteronomy 28 where we are promised that God will bless everything we set our hand to (Deuteronomy 28: 12). I am also reminded of the 23rd Psalm where we find the good shepherd who leads us in the right paths. We don’t have to find our own way. He guides us.

The way to success, in any endeavor, is through partnership with the divine. The rest of the statement from John 15: 5 is “Apart from Me you can do nothing.” Paul’s statement is incomplete too. He said, “I can do all things through Christ who strengthens me.” Paul would be the first person to say he could do nothing apart from Christ. However, he understood that when he partnered with the divine, allowing Jesus to guide him and the Holy Spirit to empower him, truly nothing was impossible to him. Our labor guided by the hand of God and mixed with the blessing of the Almighty is the formula for success. Apart from Christ, we can do nothing but with him, we are well able to do all things!

Green Pastures

Luke 6: 38

Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.

If you read yesterday’s Word of the Day, you know that Jesus gives us commands and expects them to be obeyed. You will also remember, though, that he gives them in order to guide us on good paths for our own wellbeing. Today’s verse is an excellent example that very thing.

The first word of today’s verse is the command. Give. Jesus could have stopped right there. He instructs us to give. There is a promise attached to this command, but we should understand first that it is a mandate. It is not a suggestion; it is the Word of the Lord. Jesus said, “Why do you call me Lord and do not do what I say?” (Luke 6: 46), so let us not delude ourselves into thinking this is a mere inspiration. James said we should prove ourselves doers of the Word (James 1: 22). This is the doing. Give!

Jesus is not, however, an overbearing task master. He does not stand over us with whip in hand barking out orders. He is the good shepherd leading us to the still waters and green pastures (Psalm 23). We must follow Him, submit to his direction and guidance if we wish to lie down in those green pastures. In today’s verse the green pasture is people giving to you in such volume that you cannot contain it. It is running over. Now, the path to that green pasture, the path Jesus is trying to guide us onto is giving.

How fast do you want you receive your overflow? Jesus said you are the master of the measure. If you give with a teacup, your return will be measured in teacups. If you give by the gallon, your return comes by the gallon. The measure you use will be the measure of the return. Overflow comes faster if you use a gallon jug. The more you give the greater the return.

It’s still a command that we give, and that should stand alone, but Jesus commanded it because he is trying to get blessing to you, and he understands how his Father’s kingdom works. Give and you shall receive, good measure—pressed down, shaken together, and running over. The commandments and the blessing are tied together.  Follow the instructions of your Lord and be blessed.

Lordship

Luke 6: 46

“Now why do you call Me, ‘Lord, Lord,’ and do not do what I say?”

Do you remember that Jesus’ brother, James wrote to us, “But prove yourselves doers of the word, and not just hearers who deceive themselves” (James 1: 22). We see today from where he got that idea. When you read these words from Jesus, does it sound a bit harsh? Perhaps it is a bit easier on us when we picture him in a crowd speaking to others. At the end of the day, though, we must ask ourselves the same question. Are we living our own expectations?

This sixth chapter of Luke is very instructive, but there is something else here worth noting because it shows the nature of Jesus’ Father. Although all of Jesus’ teaching is commandment simply because he is the Lord, he attaches promises to them. Not only are these commands paired with promises, but Jesus explains why God gives us the direction He does. In all cases, it is for our betterment. God’s nature is love and so love is guiding us to a better way.

I think of it this way. You may tell your small child, “Don’t touch the burner on the stove!” Is it a command? Of course it is, but it is given to protect, not deprive. That is the way of our Father. Look at verses 47 and 48, “Everyone . . . hears My words and acts on them, . . . he is like a man building a house, who dug deep and laid a foundation on the rock; and when there was a flood, the river burst against that house and yet it could not shake it, because it had been well built.” Jesus doesn’t demand you obey him because he is an egomaniac who wants subservient followers. He requires compliance because he protects us with his words. Acting on Jesus’ words builds a strong foundation for our lives, and that strong foundation can weather the storms of life.

The fact that Jesus said to do something ought to be enough for any of us because he is Lord. However, we now know the command is for our protection and the improvement of our lives. Perhaps that increases the understanding of our relationship with the Father and encourages us to do as we are taught, even if we do not always understand.