Immersed and Intertwined

On June 17, 2020   /   Word of the Day   /   Leave a comment

John 21: 1 – 8

Jesus manifested Himself again to the disciples at the Sea of Tiberias, and He manifested Himself in this way. Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will also come with you.” They went out and got into the boat; and that night they caught nothing.

But when the day was now breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. So Jesus said to them, “Children, you do not have any fish, do you?” They answered Him, “No.” And He said to them, “Cast the net on the right-hand side of the boat and you will find a catch.” So they cast, and then they were not able to haul it in because of the great number of fish. Therefore that disciple whom Jesus loved said to Peter, “It is the Lord.” So when Simon Peter heard that it was the Lord, he put his outer garment on (for he was stripped for work), and threw himself into the sea. But the other disciples came in the little boat, for they were not far from the land, but about one hundred yards away, dragging the net full of fish.

After Jesus died and was resurrected, he appeared, or manifested himself, in the flesh, to his disciples. That is an interesting study in itself, but not where I am going today. What I wish to point out today is the difference in John and Peter. Both are renowned disciples who are two of Jesus’ best friends but their approach to him and to the world is vastly different.

First, let me clarify something which tends to challenge people. In good writing, the author never uses personal pronouns. In other words, they don’t use “I”. The author is not supposed to be writing about himself or herself but rather about a larger context. In truth, this has changed with blogs and social media. It is one of the changes I had to embrace, though hesitantly, in writing a personal devotional. So, John refers to himself as the “disciple whom Jesus loved.” Okay, proprieties taken care of.

Second, people think this is an arrogant moniker. No, it is just the opposite. John is saying to his readership, and every other person, that his only value in the world is that Jesus loves him. It is a statement, or rather a reference, of great humility. “It’s little old me. I am no one but for the grace of Jesus’ love which is unearned for I am unworthy of his kind intention towards me. It is only by his benevolence that he loves me, nothing of my doing.”

Okay, now you begin to see inside John’s heart. Though he entered the ministry of Jesus as a Son of Thunder, he became the love apostle. He is the apex teacher on the relationship aspect of Christianity, teaching us that our love relationship with the Trinity and, indeed, with each other, marks our faith above all else. When you compare his letters with those of the other writers you will find they are unique. They reveal the integration with Father, Son and Spirit which I write about frequently. I got it from John.

So, John’s heart became tender. He learned to live and walk with Jesus. He learned to engage his heart even above his mind. His spirit became sensitive to the Holy Spirit and he received remarkable revelation out of that intertwined relationship with the Trinity. The whole book of Revelation is one remarkable experience that John enjoyed with the Holy Spirit. So, all this is to show you who this man became. I guess in a few words I would say of him, he became one with the Spirit.

In this story you see the sensitivity of his spirit to the things of the Holy Spirit and Jesus. When Jesus was standing on the shore, it was John whose spirit recognized him. Of all the disciples, it would be John who knew Jesus when others did not.

Now Peter, Peter was a man of action. He was strong willed, perhaps a little hard-headed, and his faith had feet. He did something. He was the one who jumped out of the boat to walk on the water with Jesus (Matthew 14: 29). When the soldiers came to arrest Jesus, Peter drew his sword and removed the ear of one of the soldiers (John 18: 10). This story finds Peter jumping out of a boat again. When John said to him, “It is the Lord,” Peter bailed out.

Both men leave us with good examples. John transformed himself into a spiritually sensitive person who could see and hear the Holy Spirit. Though Peter lacked John’s spiritual sensitivity, he was always quick to take action. That action may have at times been rash, but Peter was not going to be found sitting on his hands. If nothing else, he was going fishing.

Two models of faith – both give us insight and hope for who we may become in Christ.

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Receive the Breath

On June 16, 2020   /   Word of the Day   /   Leave a comment

John 20: 21 – 22

So Jesus said to them again, “Peace be with you; as the Father has sent Me, I also send you.” And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit.”

Why in the world did Jesus breathe on his disciples? After yesterday’s Word of the Day, I bet you know the answer. Let’s ponder this just a moment though. Yesterday we saw that the breath is the Spirit. We also saw that where this breath is there is life and when there is the absence, there is cessation of life. So, I suggested that everything which has life has a measure of the Holy Spirit. I also wrote that there are different measures of the Spirit. That reality is shown in today’s verses.

John 3: 34 reads, “For he is sent by God. He speaks God’s words, for God gives him the Spirit without limit.” This verse is about Jesus and says that God gave him the Holy Spirit in unlimited measure. In John 20, Jesus breathed a new measure of the Spirit upon his disciples. I’m thinking, “Inhale deeply.” As he breathed on them, he said, “Receive the Holy Spirit.” Wouldn’t you think this to be the end of the story regarding Jesus giving them the Spirit? It’s not. Later, in the first book of Acts, Jesus gave further instructions regarding the Holy Spirit to these same disciples, “Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Which,” He said, “you heard of from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now,” (Acts 1: 4 – 5).

I find all of this interesting. We know the connection between the breath, specifically God’s breath, and the Holy Spirit. People who don’t know that the Spirit is the breath of God probably don’t recognize the importance of Jesus breathing on them. In fact, it probably looks odd to them but then Jesus did spit to make clay for a blind man’s eyes, so he has reasons we don’t always recognize the fullness of.

The most interesting thing is this conferring of the Spirit. You get the sense from today’s verse that Jesus was passing his anointing to them. In Acts, it was all about the anointing of the Holy Spirit. Clearly, the two acts are related but there must be some nuance in that Jesus is using two events to give the disciples the fullness of the Holy Spirit. So, every person has some of the Breath of God. Jesus has an unlimited measure of the Spirit and I believe it is this fullness, this unlimited measure that he transfers to us at some point.

The thing to ponder is these different measures. Why? If we recognize we can have a bit, some more, and then a fullness, it might move us to pray for the unlimited fullness of the Holy Spirit that Jesus desires for us. So, let’s all get filled up with the Breath of God.

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Breathe

On June 15, 2020   /   Word of the Day   /   Leave a comment

Psalm 104: 29 – 30

You hide Your face, they are dismayed; You take away their spirit, they expire and return to their dust. You send forth Your Spirit, they are created; and You renew the face of the ground.

You might not know it to just read these two verses, but they contain a couple of insights into the Divine Trinity and creation. In order to show the revelation which is contained here, let us first read this passage from a different translation. “When you take away their breath, they die and turn again to dust. When you give them your breath, life is created.” That rendition is from the New Living Bible. Did you see what happened between the two translations? The word “spirit” changed to “breath.” If you check the footnotes in any of the translations, you will find the other word footnoted. So, what does this mean?

There are several revelations in this. First, and probably most obvious, is that God’s Spirit, i.e. the Holy Spirit, is the breath of God. Now, if we were in church together, I could do a three-week series on that alone. What does it mean that breath is synonymous with God’s Spirit? A beginning point to answer that question is that every place in the Bible where you see breath or Spirit, you can, and should, mentally exchange the words. When you see that God “breathed” on something, you should hear, “Holy Spirit.” Somehow the Holy Spirit of God was involved in what was going on.

Second, God’s breath is life. We see that from these two verses, but it is evident from the creation story as well. “Then the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being,” (Genesis 2: 7). So, it was the Holy Spirit of God which gave human beings their life. That is exactly what these two verses say. If we have the breath of God, the Spirit, then we have life. If the breath departs, so does life.

Now, I think that is easy enough to accept and understand at a basic level, but let’s take it to the next level. If a person has life, then doesn’t that mean he/she has a measure of the Holy Spirit? Besides which, Jesus is the life, so it is not a far reach to say that every living being has a measure of God’s Spirit, albeit, not in the fullness thereof. This does have a tendency to set our theology on its head, especially a theology of favoritism. It, on the other hand, explains why God thinks of us all as His children, even before we are saved. Whatsmore, today’s passage speaks explicitly of animals acknowledging that God gives them breath and life and feeds them by His own hand. So, through this we come to understand at a much deeper level how God views the earth and all of its creatures.

I am not saying that there is no difference between animals and humans. God does not call the animals His children nor has He given them authority. None the less, there is a wee bit of His own spark within them which is how they have life. We know this from today’s verses which speak specifically of God’s breath, the Holy Spirit. Second, I am not saying that we all have the Holy Spirit in the same measure. If you read the verses on the Holy Spirit you will see there are also different measures of “life.” This passage does not refer to the spiritual, newborn life, or even Spirit-filled life. It speaks to biological life of both humans and animals. So, don’t use these verses to overreach. They mean what they mean but don’t confer meaning beyond the text. They should bring enlightenment without us having to jump off a bridge. What they should speak to us is that we all have a bit of God within us giving us life. Some of us have come to know God personally; others have not. None the less, we are all brothers and sisters. We need to be gracious and inviting towards one another. We are blessed that we have been given truth for which we give the Lord praise.

Lastly, what I hope you will take out of this verse is the absolute connection between God’s Holy Spirit and breath. When you pause to take a deep breath, I hope, in your mind, you will connect that breath to God’s Spirit. Think on drawing more of the Spirit down into your lungs where that breath will be absorbed and distributed through your body. Let the breath of God increase in your being. And when you exhale, perhaps you exhale out injury, sickness, anger, or unforgiveness. Let the Spirit bring you revelation in and with your breath and find your stillness and peace in that breath. Shalom!

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Obligated by Love

On June 12, 2020   /   Word of the Day   /   Leave a comment

Romans 1: 14

I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.

Of course these words were written by Paul who was a preacher, like me. He encountered what we all do, the ministry to the saints juxtaposed to the ministry to the non-saved. There is more to this than simply preaching to saved and unsaved. Of course, the message is different when addressed to those who are already saved. Beyond that, though, there is a requirement in this verse of our obligation to the unsaved. The obligation is to the educated or learned as well as to the uneducated. In other words, don’t you hear Paul calling out that the anointing of ministry obligates us to all people?

This is such an interesting discussion. Some ministers are called as evangelists to the unsaved. Others, like myself, are called to minister to the church. This verse teaches us, though, that we are all obligated on both fronts. Further, the ringing truth that I hear is that we owe the “barbarians” more than an evangelical, “sinner be saved” message. We are to love and honor them as we would our Christian siblings.

Frankly, sometimes it is easier to work with the unsaved than the Christians because they tend to be less judgmental. I have figured out that my part is to preach life to everyone and let Jesus take care of salvation. In truth, wherever I see light, I recognize the spark of Jesus because he is the light. So, that makes it easy for me to just see the person and not have to categorize them as saved, unsaved, we, them or any of those other burdensome labels.

My favorite yoga teacher calls herself an agnostic. She isn’t really but self-identity is important. None the less, there is more light, life, kindness and love flowing out of her than out of whole groups of Christians. I have no problem accepting her because she emits love overflowing. Love only comes from God because He is love. There is no other source of love. Satan certainly didn’t give her this overflowing kindness and caring. She may not know Jesus personally, right now, but she most definitely recognizes when he shows up in the room. And, she is drawn to the light in me because she recognizes that spirit of love.

So I, like Paul, have learned that our Father will not allow us to draw that line in the sand which segregates His children into the haves and have nots. Some “non-saved” people have more light in a certain area than those who have received the revelation of Jesus as the Christ. We are all on this journey to light and love and have excelled in some areas while lagging in others. What a delight it is to be allowed, and expected, to connect to the light in others while we each travel towards the ultimate revelation of Jesus as Lord. For my yoga instructor, I think when she meets Jesus face to face, she will say, “Oh, it’s you. I have known you all along. Now I am happy to get to put a face and name together with you.”

We will all shout a resounding “Glory!” when we see Jesus in person. No one will deny the truth, will be able to deny the truth of who he is. Whether one yields to his lordship or not is their choice but they will all see with their own eyes that Jesus is Lord and many who don’t currently call him “Lord” will bow their knee and joyfully worship his name. In the meantime, we are called to love and accept them all. That is the obligation of the “One Commandment,” the one thing Jesus commanded of us. Love them all. Speak life to everyone: the rich, the poor, educated, uneducated, Asians, Europeans, adults, children, saved and unsaved. This is the obligation of love.

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Proven and True

On June 11, 2020   /   Word of the Day   /   Leave a comment

2 Samuel 22: 31

God’s way is perfect! The promise of the Lord has proven to be true. He is a shield to all those who take refuge in him.

I really like when the Father starts showing me verse upon verse which combine to illuminate His teaching. Every verse this week has built upon the previous one. It began with “Blessing the Lord” in which we learned that believing God’s promises blesses Him. Today we arrive at a word of assurance.

We have been looking at a model for prayer. This model is dependent upon God’s Word and His promises. What if His promises are not meaningful or have expired? What if they are not full of God’s intent? If so, then the prayer model doesn’t work, and we have to go back to begging God to do something.

We needn’t worry though. God’s promises are tried and true. That have been tested and proven. That’s good news. I think, in this verse, we can also hear that His Word and His promises are places of refuge for us. We can rest securely in the promises of God. They are a shield but the key to the verse is that we must take refuge in Him. We must make God our place of refuge. We don’t run to the world for answers to our problems. We run to Him.

God is perfect but more importantly, His way is perfect, and His Word leads us to the perfect way. In Him and in His Word, we find the answers we need, and those answers lead us on the level and secure path. His promises never fail so we need only to retreat into those promises. Your Bible is a mighty weapon and a shield of faith and protection. It is the light burning in the sanctuary. All of His promises are, “Yes,” so renew yourself in His Word and find the strength, faith and refuge you need.

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Decree

On June 10, 2020   /   Word of the Day   /   Leave a comment

Job 22:28

You will also decree a thing, and it will be established for you; and light will shine on your ways.

What do you think of when you hear the word “decree?” You probably do not think of the Bible. This verse from Job goes along with yesterday’s Word of the Day. Click Here to go to yesterday’s devotional.

This is still about prayer. We are learning that prayer is much more than a laundry list of requests. It also does not equate to begging God to do something for us. Prayer is much more about finding what God has already said and then bringing that promise forward to the physical realm. This is right in line with Romans 4: 17 which teaches us to, “call[s] into being that which does not exist.”

The other word I like is “declare.” It means the same thing but drums up a slightly different impression. This teaching is not meant to make us arrogant. We are not trying to put forward that we demand and therefore receive, but to tell you the truth, one of the definitions of prayer is to make a demand off of a promise due. The essential piece is that Father has already made the promise. We make a demand off of the promise, not the Father. None of us would presume we can order God around. However, He is trying to get us to use His Word to phrase a demand. This idea is more comparable to a checking account than an army sergeant’s command.

Checking accounts are called demand accounts. It means that you can make a demand on the sum equal to the balance. Checks are demand instruments. The holder of the check can show up to your bank and demand funds equal to the instrument’s written draw. That is what God is teaching us. He might say, “Here is the promise, child. Now make a demand off of that promise. Declare, decree what you desire which is in accordance to the promise and you shall receive it.” Does that make sense? We are not authorized to to beg for something not promised and you won’t receive that which is in contradiction to that which is promised but, you are authorized to withdraw from the Father’s account that which He has authorized. He says, make a demand on what I have already promised you and it will be established for you. Moreover, His light will then shine on your way. Sounds like pretty good stuff to me.

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Prayer Model (revisited)

On June 9, 2020   /   Word of the Day   /   1 Comment

Psalm 103: 20

Bless the LORD, you His angels, mighty in strength, who perform His word, obeying the voice of His word!

We have talked about prayer a good bit this year and I have tried to introduce you to a prayer model that may be a little different from what we learned as kids. I have also tried to show you the important role that angels and God’s Word play in prayer. This verse fairly shouts. God’s kingdom operates according to His Word and both God and His angels are listening, attentive to the utterance of His Word.

Most of us think of prayer as asking God for something or to do something. That is part of the conversation, of course. However, the church could benefit from a shift in thinking, a re-framing, if you will, about what prayer is. This is a bit of a tall task, but we can begin with us.

In truth, prayer can encompass a number of activities. I think the highest iteration of prayer is contemplative time with the Father. In this space there can be an exchange of questions, thoughts and ideas. It is not unreasonable to think that when the Father speaks, we might have questions. One of the craziest things I say when Yahweh shows me something is “You’re right.” Well of course He is right. He is always right but I have finally stopped correcting myself when I say that because it means more than validating His correctness.” And actually, it was the Father who said to stop going back and saying, “Of course you’re right.” What it really means is, “I see the value and truth in what you just said.” So this is really a dialogue between the two of us. He might say something which I immediately question. It does no good for Him to reveal something if I don’t understand it. The point I want to make here is that I consider all of this prayer.

Going one step further, I would include meditation in my prayer model. Why? First, I find that I cannot meditate without eventually opening my mouth in a question or comment. Meditation is a tool for bringing us into communion with God. Once there, though, I believe it becomes a conversation. Sometimes the conversation jars me out of the meditative state, other times it does not. Sometimes it jolts me into action. Other times I find myself sinking deeper into relaxed musings.

From there, what we vocalize can go far beyond simply asking God to do something. I think of that more as a request than a prayer. In the practice of law we would pray the court for a specific outcome. In other words, there would be a specific request for the court’s action. It, however, was preceded by the facts and a recitation of the law. In Christian prayer this would be the same as reciting God’s Word and then asking it to be done according to that Word. In other words, here is what the Word says and thus the result the spiritual laws must confer. This is the result I am asking for, Father, because your Word says this is how it is supposed to be. In this example we hold the Word up to God as our evidence that a certain result is “as it should be” and we speak that Word over ourselves.

The angels hear God’s Word and they always hearken to it. God responds to His Word. He has no choice, actually, because His Word, He cannot break. When the angels hear God’s Word, they hear His voice. His Word has His voice embedded in it. Do you want prayers answered? Speak God’s Word and the angels will most certainly respond because they are, in actuality, receiving direction from God.

I hope you will think on this some because I believe these ideas have the ability to transform your prayer life. Prayer is much more dynamic than we have modeled it to be. It is an exchange. It is us receiving the wisdom of God and then speaking it out. Prayer means communicating with God rather than reading Him a laundry list. It is as much about asking for His wisdom regarding a situation as it is about asking for a specific outcome. And, I think it is not about reciting every need we have to Him. He knows our needs already. He wants to know what we have to say about those needs and how we are going to frame them in the context of His Word.
After you have pondered this, send me an email with your thoughts.

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