Grace Extended

Proverb 3: 34

Though He scoffs at the scoffers, yet He gives grace to the afflicted.

While the simplest, and perhaps most functional, description of the word grace is “unmerited favor” it is far from a full understanding. If you run a search on the word grace and read all of the verses in which it appears, you will see that for yourself.

That which began my look into the word grace was actually an observation about judgment. I wrote in my journal, “there can be no grace where there is judgment.” That was my epiphany at that moment. It began me thinking about this “grace” we hear about. Two outstanding revelations have shown themselves as I have studied this word. The latter will be the subject of tomorrow’s Word of the Day. Today, the meaning of the word “grace” which has me mesmerized is, “acceptance.”

Lying on my writing desk right now is my Strong’s, my Bible, a Vine’s and Nelson’s Bible Dictionary. They are threatening to collapse my desk under their combined weight. The weightiest of all, though, is their exhaustive description of grace. I will refer back to them in a moment but there is another book here in front of me. It is a by Dr. Jim Richards and Chaim Bentorah and features ten words explained in the original languages. In the chapter on the word grace, Bentorah wrote, “There is one other definition of Chen and even Charis other than grace, it is acceptance.” Chen is the Hebrew word for grace and Charis, the Greek. Bentorah identifies one of the other synonyms in English as “acceptance.” That is a stunning, but then again, intuitive disclosure.

As I searched Chen and Charis in this mountain of resource material beside me, I saw that the scholars agree with that assessment. God’s grace includes acceptance. That rings true intuitively because how meaningful is “unmerited (unearned) favor” without acceptance. God called out to each of us inviting us into His family. He accepted us, as we were, and poured the righteousness of Jesus’ blood over us so that we could enter into His peace and dwell in His tent.

This chain of thought leads right back to judgment. It is logically impossible for either us or God to extend grace and acceptance while criticizing and condemning. We must choose. Either God is grace and mercy, or He is judgment and condemnation. Which is it? As applied to me, I choose to accept God’s grace. That isn’t a difficult intellectual question, theologically. The challenge is when I, or we, extend our theology towards others. Then we must either retract our judgmental approach towards others or evaluate if we really believe in a God of grace. Here is where the modern church often comes off the rails. We are challenged to keep the symmetry between ourselves and those “heathen” out there. We forget, sometimes, that we were once they. This is exactly why you hear theology of a God of love coming out of one side of the church’s mouth and a God of wrath coming from the other. We become very schizophrenic in our theology.

Let me make this simple. Our God is not only a God of love, He actually is love. He can do not thing which is inconsistent with love. That is why He is grace, mercy, kindness, forgiveness and acceptance. That is why He put His son on a cross for us. He knew our shortfalls. He knew our ridiculousness. None the less, love compelled Him to take all that judgment you hear about and heap it onto Jesus’ back. Only then could He express Himself towards us. He had to remove the judgment problem so that He could show His acceptance and shower us with favor.

In order, then, to heal the church from its emotional schism, we must extend the same acceptance to others, all others. This is the way, because Jesus is the grace of God. “We believe that we are saved through the grace of the Lord Jesus, in the same way as they also are,” (Acts 15: 11). By grace we have been led to the throne of God. By grace we help others find their way too. Therefore, we will refrain from judgment and extend our hands in acceptance. In this way, we will show, and share, the grace of God.

Grace 2

Ephesians 2: 8

For by grace you have been saved through faith; and that not of yourselves, it is the gift of God.

Grace, the mere sound of the word is comforting. A very commonly accepted shorthand definition for grace is: unmerited favor. We have been saved by the gift of God through nothing we have done. Our only part is faith in the blood of Jesus. It was grace, the unmerited, unearned gift of God which saved our souls from hell. That is what God’s grace towards us does.

Grace, however, isn’t limited to this one application nor is dispensed solely by God. “Dispenser of grace, pour out your grace upon me, for myself but also for others.” That’s how it works. God gives us His grace so that we can spread it to others, especially those who don’t know Him. We can get grace to them when He can’t because we are the ones they come in contact with. There is a caveat, though. Grace is unmerited favor. In other words, we are tasked to give it to people who don’t deserve it. They are not worthy, have not earned it. None the less, God has apportioned grace for them.

Salvation is a gift from God, granted by God’s grace. Our gift to God is when we spread His grace, unmerited favor, to others. Be grace-full today. Find a way to show God’s favor to someone else.

Grace

John 1: 16

For of His fullness we have all received, and grace upon grace.

Grace – it is a word we little understand. Of divine grace Wikipedia writes, “Divine grace is a theological term present in many religions. It has been defined as the divine influence which operates in humans to regenerate and sanctify, to inspire virtuous impulses, and to impart strength to endure trial and resist temptation; and as an individual virtue or excellence of divine origin.” The dictionary reads, “simple elegance or refinement of movement, courteous goodwill.” What is clear from these sources is that the word grace is used in several ways.

I find myself particularly drawn to the definition of graceful movements. One would normally distinguish that definition from our use, but I find something remarkably attractive about it. Simple elegance in movement might be transposed into simple elegance in word and deed. Perhaps the refinement in movement becomes refined speech and action.

Increasingly I am learning that grace is not what we have thought and in fact, my newest revelation on grace is that God’s grace is for me but the grace he deposits within me, He deposits in me for others. I am more the bank than the beneficiary. Today’s verse shines light on this thought. He has accepted us and forgiven us, time upon time. It is because of His grace that we do not have to carry the burden of our mistakes and sins. For every wound we have inflicted upon ourselves through wrong thoughts, actions and words, He has slathered us with grace upon grace. We have received, and continue to receive, His fullness through and by His grace.

His grace strengthens us so that we endure the challenges gracefully. His grace softens our rough edges so that we may convey His “courteous goodwill” to others. Our movements become elegant when we move in His grace. Our words take on the flowing refinement of His love. One can easily picture the graceful movements of a ballet dancer. They can make the same movement as someone else, but the elegance of their movement becomes art and it blesses the soul. So, too, are our words, actions and thought when we baptize them in grace.

Perhaps you can ponder the word grace today and find richness and nuance that may have eluded you previously. Be blessed.

True Humility

Psalm 72: 8 – 9

May he also rule from sea to sea and from the River to the ends of the earth. Let the nomads of the desert bow before him, and his enemies lick the dust.

You will undoubtedly sense a change of tone in this psalm. David didn’t write this one. It is written by his son, Solomon. The kingdom falls apart after Solomon, the kingdom that God gave to David for eternity. You begin to see the unravelling even here. Compare this psalm with the one’s David wrote.  Here, we find Solomon praying for himself, not about rescue from enemies, but increasing his holdings.

This is another example where one must really read the entire psalm to get the flavor. Solomon was concerned about his ability to rule the kingdom. At first glance his importuning of God for the wisdom to rule the country appears as humility, and at one level I believe it to be so. At a higher level, though, Solomon mirrors our prayers and feelings. Compared with the prayers and the songs of David, we see that humility is often a cloak for the real underlying demon – pride.

David didn’t have confidence in his ability to rule the kingdom either. He did, however, have confidence in the Father, and David trusted his friend and strong right hand to be with him and to rule through him. It may be a subtle shift, but this micron of perspective shift makes all the difference in the world. Solomon was overwhelmed with by the responsibility of leading the kingdom. The reason, though, is because his eyes were fixed on himself.

We can all become overwhelmed by what God has called us to do, but if we do it is because we are looking at our own abilities. We become focused on ourselves rather than on the Father. David told Goliath that he came in the name of the Lord and that the God of Israel would deliver the Philistine giant into his hands. David was looking for God to do something. If he had considered himself responsible for the victory, we would not have this great story to admire. He either would have been defeated, or, more likely, he would never have faced the giant. We know we cannot succeed in our own strength so we think God will anoint us with his strength and then we will prevail. In our spirits we know this is not quite right. The victory is not ours, but the Lord’s.

So, David spent less time in prayers like these and much more time praising the Lord and declaring His greatness. He focused his attention on the righteous kindness of God and His delivering power. He glorified God in song and in deed. Go back and look at the construction of David’s prayers. There is a real secret here. Our words show where we are in our walk with God. Solomon’s show that his eyes were on himself. He lacked confidence because he was looking at himself rather than at God. He prayed for God to make him a great king with much land. Perhaps, those breaths would have been better spent praising the real King.

Spirit of Truth

John 14: 16 – 17

I will ask the Father, and he will give you another helper who will be with you forever. That helper is the Spirit of Truth. The world cannot accept him, because it doesn’t see or know him. You know him, because he lives with you and will be in you.

Yesterday we saw the impact of truth on our lives. Because Jesus is the way to the Father, and he is the truth then the truth is the way to the Father. It is interesting, then, that as Jesus was about the leave planet earth, he made this statement about the Spirit of Truth to his followers.

As we go forward, I hope every time you hear “truth” you will think of Jesus saying, “I am the truth,” (John 14: 6). The Holy Spirit is the Spirit of Truth which makes perfect sense since he is the Spirit of Jesus. When Jesus left earth, he sent a helper. It turns out the helper he sent is truth, that is the Spirit of Truth. Ultimately, truth is an aide to you. I think that was apparent in yesterday’s Word of the Day. It is truth which leads us into divine integration. You and I are consistently assisted by truth because Jesus is the truth and the Holy Spirit is the Spirit of Truth. Jesus told us that the Spirit was to be with us forever which means that we were designed to live in and with truth all the days of our lives including our life in eternity. Can you see, then, how offensive untruths are to the Kingdom of God and its inhabitants? There can be no falsehood, white lies or deception in the Kingdom. None!

The world does not know the Spirit and it can’t because it doesn’t know truth. Those who will not accept and acknowledge truth cannot know the Spirit. The Spirit and truth are inseparable. However, Jesus said you can both see him and know him. When you embrace truth, then you make a resting place for the Spirit of Truth. When you embrace the lie, he cannot dwell with you. In the beginning, the Spirit was hovering over the formless mass of the earth. He was brooding, waiting, prepared and ready for the Father to speak. When the Father spoke, the Spirit brought forth whatever Yahweh said.

The Spirit of Truth is hovering over you right now. He is prepared and listening. When you speak truth and faith, he becomes energized to operate in that space. What, do you imagine, is his response to lack of truth or outright falsehood. I imagine that he is stripped of his power in that space. He operates in the light, draws his power from the light. If we dwell in darkness and deception, I believe we handicap the Spirit of Truth. Life and love operate in and by truth. That is how the world was created. It can create in our lives too.

The Way

John 14: 6

Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.

I was riding my bike this week when this verse came to me and at the same time, took on a whole new meaning. No one comes to the Father except through Jesus; we know that. Jesus said he is the way. Thus, he is the way to the Father. As I was riding, I heard it this way. First Yahweh brought to my mind that no one goes to the Father apart from Jesus. The next words that came to my mind were, “I am the truth.” Then this idea reverberated in my spirit, “No one goes to the Father apart from the truth.” “That’s interesting,” but, “what truth?” I queried.

There are many truths; truths about Jesus, truths about the Father. What truth is it that we need to comprehend in order to live our lives intertwined with the Father like Jesus modeled for us and taught? The answer resonated through my whole body and was as clear as it could be. It is the truth about ourselves that prevents us from knowing our Father and living with Him as He desires.

A lot of people know the truth about Jesus. They know he is the one promised, the Messiah. Many people know the truth about Yahweh, that He is the one and only true God, that He is the Almighty and the creator of all. They know these truths, but one can know them and yet remain separated from God. In fact, Satan knows this as do his followers. Knowing this truth will not set you free by itself. We acknowledge these truths yet remain distant and separated from the Father. This is true even of Christians. Why? It is because we have not accepted the truth about us.

In order to draw close to the Father, we have to spend time with Him. One of the main reasons we do not do so is because He reveals the truth about us to us and for many of us that is a very uncomfortable event. So, we pray in the religious way. We attend church but we never reveal our hearts fully to the Father and we certainly do not allow Him to reveal the true content of our hearts to us. When we acknowledge truth, when we embrace it, that is when it changes our lives. That is what Jesus meant when he said, “you will know the truth, and the truth will make you free,” (John 8: 32). He meant that you would recognize and accept the truth and when you do, you shall be set free.

He is the truth so when you know him and know him in your own heart then truly you will taste a liberty that is unavailable to those who only intellectually accept facts about Jesus. When we allow Jesus to show us ultimate truths, especially truths about ourselves, then we will experience healing, transformation and complete integration with the Holy One. It is then that we can join with the Father in an unencumbered fashion. That is when we can truly become one with Him. Jesus is telling us today that the only way to the Father is through the truth. The lies and deceptions we have been telling ourselves and others work to keep us separated from God. Allow Jesus to speak truth into your heart for it is the only way to the Father. Jesus is the way; the way is through truth.

In Conclusion

Ephesians 4: 15

But speaking the truth in love, we are to grow up in all aspects into Him, who is the head, even Christ.

Here is the conclusion of Paul’s soliloquy. This verse of Ephesians 4 could well be called the topical sentence of all that comes after it. The verses which we have examined hang on this verse. This represents the theme of the chapter.

We are all supposed to be growing up into Jesus Christ himself. We are not only to grow into an image of him, but we are actually supposed to be growing up as part of him just like the branch is vitally integrated into the vine. This is our work as accomplishing Christians. We are supposed to be growing up. Christianity is more than a salvation prayer uttered once. It is life and it is a total way of life. It is Christ.

There are two essential elements that we need in order to grow into him as we should. They are not a mystery. They are in the verse above: love and truth. Only through love and truth can you grow into the integration with Christ that God has called you to. God is love (1 John 4: 8) and Jesus is the truth (John 14: 6), so of course we cannot do without them. You are going nowhere without love and truth.

Jesus said in John 15: 1-2I am the true vine, and My Father is the vine-dresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes (cleanses) it, that it may bear more fruit.” That means you either bear good fruit or God prunes you away. And when you do bear good fruit he nurtures you so that you can bear even more good fruit. See please that truth is the true vine. Makes sense right? Love is the vine dresser. You must abide in truth, thereby abiding in Jesus (John 15:4) and you must allow love to guide your growth.

It all makes sense when you see it this way. The rest of the verses in Ephesian 4 follow from verse 15. Of course, we must keep our mouths from all unwholesome language. Of course, you are kind and gentle because love is kind and gentle. And finally, it all makes sense and becomes easy. If we will allow truth and love to guide us all day every day, we will become well-watered branches lovingly cared for by the Holy Gardener. Every other verse of the Bible folds in here. In this concept is your every need met, your healing, your protection and of course your salvation and redemption. It does not have to be difficult to understand any longer. Where there is love and truth, there is the real first family, the family of God.