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Ephesians 5: 18

Be filled with the Spirit.

If you thought yesterday’s scriptures and the miraculous acts of ordinary people was something, just wait until the New Testament revelation of the Holy Spirit unfolds for you. We saw from the Old Testament scriptures how the Spirit would settle “upon” individuals. When the Spirit came upon people, they were emboldened and empowered. People who were moments before afraid became great leaders, prophets and miracle workers under the power that came upon them with the Holy Spirit.

The story of the New Testament is quite different though. In the New Testament, a different word appears in the context of the Holy Spirit working with and through people. Whereas the Old Testament regales us with stories of the Holy Spirit being “on” people, the New Testament transitions us to the Holy Spirit “infilling” us. He is now in us rather than upon us. There are only three Old Testament scriptures about someone being filled with the Spirit while there are twelve New Testament scriptures about being filled. Likewise, there are very few New Testament scriptures about the Spirit being upon a person. One notable exception is Jesus.

In Matthew 3: 16 is the account of Jesus’ baptism. When he came up out of the water, the Holy Spirit descended and alit upon him. Shortly thereafter, Jesus was led, by the Spirit, into the wilderness where he was tempted by Satan. Luke’s description of this event says Jesus was “filled” with the Spirit (Luke 4: 1). So, which is it? Did the Spirit alight upon him, as in the Old Testament or did he fill Jesus? I believe the answer is that Jesus, again, is the exception to the rule. Jesus was an Old Testament Jew, but he ushered in the New Testament. In this sense, he was the bridge between how the Holy Spirit interacted with people in the Old Testament and how we are supposed to interact with him now.

At Jesus’ baptism the Holy Spirit descended and rested upon him. That language is clear and consistent. A short time later Jesus is described as being filled with the Spirit. In the intervening time Jesus bridged the gap between the Old and the New. He was the conduit through which the Old and New Testaments were reconciled. In him, the Father found the unity of paradigms which orchestrated the fulfillment of His promise to Israel, namely, the pouring out of the Spirit.

We have the greatest of all situations in Christ. He told his disciples that it was to their advantage that he depart because in his leaving he would send us another helper who would be with us and in us forever, the Holy Spirit (John 16: 7, John 14: 16). In this new dispensation the Spirit does not rest upon us for a time and then leave. He is with us and in us all of the time. He is as close as your next breath. In fact, you and he can be so intertwined that he is part of your DNA and that is where we want to go.

The Holy Spirit is who made Jesus the miracle worker he was. It was the Holy Spirit which made Jesus so attractive that he could simply say, “Follow me” and people would leave their occupations and follow him. The Holy Spirit was the power of articulation that gave Jesus perfect teachings and wisdom in his speech. How do I know? “Therefore Jesus answered and was saying to them, “Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner (John 5: 19). Now, the one who empowered Jesus to do all that he did, is available to us. We can be as intimately intertwined with the Holy Spirit as Jesus was which means that we can be led as Jesus was led and we can do everything he did (John 14: 12).

(See Also: Exodus 31: 3, Exodus 35: 31, Micah 4: 8, Matthew 4: 1, Luke 1: 15, Luke 1: 41, Acts 2: 4, Acts 4: 8, Acts 4: 31, Acts 6: 3, Acts 6: 5, Acts 7: 55, Acts 11: 24)

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