Memorial Day is a day for remembering and honoring those who died in the line of duty protecting our liberty. I would also like to thank all those who have served in the Armed Forces of the United States. May our blessed Lord be with you and keep you.
Photo by Carol Colman Taken at Arlington National Cemetery
Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it.
I find this language interesting. Why should there be any fear related to God’s rest? Verse 3 reveals that God was angry and in His anger He swore that “they” would not enter into His rest. Look at verse three from the Passion Translation, “For those of us who believe, faith activates the promise and we experience the realm of confident rest! For he has said, ‘I was grieved with them and made a solemn oath, ‘They will never enter into the calming rest of my Spirit.’”
Rest comes by faith. God was angry at the disobedient ones (Hebrews 3: 18). The Tree of Life version of Hebrews 4: 1 illuminates the disobedience. It says, “For we who have trusted are entering into that rest.” Their disobedience, then, was that they did not trust God and that is what angered Him. Selah – pause and consider that.
Rest is a matter of faith and trust. People who believe, enter into the promise of rest that the Father gave, and they do so with confident trust. They are persuaded that God will not let them down. Failing or refusing to enter into God’s rest is a slap in His face. It says that we do not trust Him. Instead, we trust our own abilities. We are focused on all we need to do and thus, abandon the idea of a partnership with the Divine.
The Holy Spirit was sent to be our “go along.” His intent is to walk with us, side by side, go along with us everywhere we go, assisting us in all we do. Actually, he is supposed to be our guide. He wants to stand shoulder to shoulder but lead us from that position. That is why I call it a partnership. He wants to intertwine with us in every activity rather than run over us or dominate us. And he will gently step aside if we do not choose to partner with him. However, we cannot enter God’s rest if we do not receive the aid of the Spirit. God grieves when we fail to enter into “the calming rest of my [His]Spirit.” His anger is kindled when we try to do everything in our might. “Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience,” (Hebrews 4: 11). Our job is to enter into His rest. Our task is to seek His face. He has people for all of the “work” but there is only one person who can spend time with God for you. Guess who!
Let this sink in today. Ponder these verses and ideas. Can you find the way to let God do the heavy lifting for you at your job? What about all those tasks on your list, can He somehow help those to get done more efficiently? I think you will find the time you spend with Him, seeking His advice and guidance, will more than pay for itself. Find your place of rest. I will give you a hint. It’s in Him.
Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law.
Or do I owe you? Perhaps you have heard this verse taught before. If so, great! Most of the teaching I have heard on it focuses on being debt free, i.e. owing no one. Except we do owe and the debt we owe is love. Paul really wrote a blockbuster statement at the end, but I think it may have slipped by us. He said that all the obligation of the law is met if we love our neighbor. Does that even make sense? Can we really fulfill the law by loving one another? Seems crazy to me.
Let’s look at the Passion Translation, “Don’t owe anything to anyone, except your outstanding debt to continually love one another, for the one who learns to love has fulfilled every requirement of the law.” Wow! We have a continuing debt to one another. Ooops, that means I owe you, doesn’t it? Watch out though, you owe me too. This translation points out that love can be learned. It must be a skill then because you cannot learn emotions or characteristic traits. That is encouraging. Even if you are not a person naturally given to loving others, you can learn to be like God in this respect.
I want you to see the amplified version of this verse too, “Owe nothing to anyone except to love and seek the best for one another; for he who [unselfishly] loves his neighbor has fulfilled the [essence of the] law [relating to one’s fellowman].” Embedded within this expanded view of the Greek words, we see a definition of love arising. It is the significant piece which has run through these several days of “love” focus. Here is where we learn, specifically, what God has in mind when He tells us to love others. God only deals in agape love (see yesterday’s Word of the Day). Jesus’ actions gave practical meaning to the word love and he told us, “This is My commandment, that you love one another, just as I have loved you,” (John 15: 12). In other words, we are supposed to emulate Jesus and his love the same way he copied the Father. The question arises, however, “How did Jesus love us?” The answer is in the Amplified version where it reads, “seek the best for one another.” That means putting the other person’s needs in first place, ahead of your own. Love is not selfish. Jesus loves us sacrificially. He gave what we needed rather than what he needed. Most of us love as is convenient to us. We love enough to get what we want or need. As long as the other person is supplying our needs, we love them. Jesus showed us a different way. Even when no one stood with him, when his closest friends denied him and betrayed him, when the people he came to save stood in the marketplace and cried out for his crucifixion, even then, Jesus put himself on a cross. Jesus prayed for the people who strung him up, prayed for their eternal souls. That is what love is. Love is not selfish or self-seeking.
We have an eternal debt to each other. It is never filled, never satisfied. I owe you a debt of love and I want what you owe me. The Father is the source of love, so we only need to take from Him and spread it around. It sounds easy enough, but it is a challenge. I believe, though, if we will take our minds off of ourselves and put them on Father, Jesus and the sacrifice they made for us, the love they have poured out to us, then we too will be able to spread His love. It sounds gooey. It sounds a bit weird, but we need to get used to this idea that you are supposed to love me. I am supposed to love you. God said that is the only debt we are to have between us. It is an ongoing one, though. If we will learn to love one another we will not need to fear the condemnation of the law. Love will also give us the power to evangelize the world.
Just as the Father has loved Me, I have also loved you; abide in My love.
We all know that Jesus is our model, but do we ever consciously consider that he modeled love? Yahweh God is love; His composition is love. So, Jesus emulated His father and showed humanity what real love is.
There is a key in this verse to which I alluded in yesterday’s Word of the Day. Notice that Jesus received love from the Father. What he received, he gave, and in the same measure. He says, essentially, “What I received from the Father I gave to you in like manner.” So, where does that leave us? We must receive the Yahweh Father kind of love and then love others as He has loved us. The potency of God’s love is tripled towards us, though, because we have the love of the Father, the Son and the Spirit. They have poured out Agape love into our very being. “The love of God has been poured out within our hearts through the Holy Spirit who was given to us,” (Romans 5: 5).
Wikipedia defines Agape love as “unconditional love that transcends and persists regardless of circumstance. It goes beyond just the emotions to the extent of seeking the best for others.” This love does not depend on any external factor. It isn’t an emotion. It is a choice, a determination of spirit, though not by works or by strength. Giving Agape love comes from receiving it. God has an infinite capacity for loving us and His love is never predicated on what we have done right. As the definition reads, it is beyond circumstances. As He pours out His love on us, if we will receive it with appreciation and mindfulness, our capacity to love will be enlarged. As we revel in God’s amazing gift to us, we overflow with gratitude resulting in a thankful heart which is better able to give love, even where it is not deserved.
Jesus tells us here that even as God loved him, so he loves us. He doesn’t stop there though. He adds the phrase, “abide in my love.” What do you suppose he meant by that? In a practical sense, how does one abide in his love? When I think of the word abide I think “hang out there.” It is stronger than that though. He means to set up your residence. Pitch your tent in Jesus’ love which is easily said but more difficult in practice. It is not as if we can literally make our physical home in his love, so what does this mean. I believe Jesus is telling us that emotionally, spiritually and even mentally we should stay right here in the midst of his love. The world is too much with us, as Wordsworth warned us. We get so swept up in the things of the world that we stop abiding in his love. We mentally, spiritually and emotionally vacate that space. Jesus wants us to allow his love to be pervasive in our lives and throughout our day. Abiding in his love means that it is constantly with us. We are continually reminded of his great love for us, a love deeper than the deepest ocean, higher than the highest mountain more expansive than space. Keep that in the center of your thoughts, and in the center of your heart. Let your life be absorbed in the love of Jesus, the love of the Father and the loving passion of the Spirit. Then, give some away. Sending you some of His love today.
If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.
This passage reminds me a bit of Jesus’ brother, James, who said his faith was demonstrated in his works (James 2: 18). Paul essentially says, “I will show you my Christianity by my love.”
There is one true sign of Christianity. That is love. The world is waiting for a sign from Christians and this is it. When love is shown, God is glorified. Everywhere love is shared, God is shared. This is the true test of our faith.
Someone commented recently about how a mutual acquaintance always seems grumpy and in a bad temper. Yet, I know this individual to be camped at the church. He is very involved in church activities and service yet when he leaves the church, he seems to leave his faith behind. He would never be characterized as a gentle, kind, loving person. One wouldn’t say, “There goes the love of Christ.” He is not alone though. We can all think of folks who profess their Christianity but seem to have no love or kindness for others. They will spout theology all day and try to impress you with their Bible knowledge but to borrow from the book of Ecclesiastes, “Vanity of vanities! All is vanity” (Ecclesiastes 1: 2). No one is listening. If they don’t see your love, they will not listen to your speech.
Christianity (C) equals love (L). If not love, then not Christianity. Christianity is the dedication to following Christ. Love required Christ to sacrifice his life. This is how we came to know love (1 John 3: 16). It is, likewise, how the world will come to know Christ and see that we are his followers. “By this all men will know that you are My disciples, if you have love for one another,” (John 13: 35). You see, love is the evidence that something has happened within you. Without love, there is only philosophy. We can espouse our religious philosophy but without the evidence of Christ-like love, it is all vanity. Though we loudly, and even eloquently, pronounce our theology, I imagine Paul saying, “Show me your theology and I will show you my love,” knowing that his love trumps our philosophical, theological banter.”
If the truth were to be told, you could have weak theology but win thousands of people to Christ if you have love. So many people think they have to learn the Bible in order to witness to others but that is all wrong. We don’t learn scripture for them. We learn it for ourselves. All other people need is love. They will figure out the spiritual part if we show them the path and that trail is paved with love. Grace, mercy and love are the gifts God gives us for others. A kind, caring heart and gentle words are the tools of evangelism. Your words are not your witness; your life is. If we are always grouchy and ill tempered; if we are harsh with others, who is going to want to follow us? Who is going to be attracted to our God? This passage from Paul is some of the most important language he wrote. He wants us to acknowledge that love is the key. If we don’t have love, we are that clanging symbol that no one wants to be around. It doesn’t win anyone to God. In fact, they will probably run in the opposite direction. Our great spiritual deeds and faith do them no good. What’s equally alarming is that Paul says that even though you have mountain moving faith, it will do you no good if you don’t have love.
Our today and our future are bound to love because God is love. Love is the essence of our faith. If you don’t have love, then you don’t have the essential part of Christianity. It really is that simple. We may have scars and injuries that effect the way we relate to others, but we also have Jesus who has born our injuries. We must take those things to Christ and receive his mercy, grace and healing so that we can venture forth in the courage of love. Without demonstrative love, our Christianity fails. Christianity equals love. Without love, there is not Christian faith. Take your heart to the Father, to the master healer, and ask Him to conduct a physical. Receive His love so that you have love to give away. Let His love penetrate the deep places of your heart.
“This is My commandment, that you love one another, just as I have loved you.” As followers of Christ we are ordered to love one another. If we profess to be his disciples, then we must live out his directive in word and deed. This is not elective; it is the prime directive. Let love become your theology.
A brutish fool tells himself, “There isn’t any God.” Such people are depraved, all their deeds are vile, not one of them does what is good. God looks out from heaven upon the human race to see if even one is wise, if even one seeks God. Every one of them is unclean, altogether corrupt; not one of them does what is good, not a single one.
This is the state of humans without God. Of course humans are brutish without the grace of God but I see the word “brutish” differently than some may. We treat this word as a synonym for evil or malevolent, but the vileness or wickedness is more a result than a definition. Brutish means without human sensibilities, animal like. We treat animals like they have human emotions, but they don’t. Although our pets can be great companions and sometimes seem much more kind than people, still they are not made as humans. This becomes clearer when we reach beyond domesticated animals to wild animals. That is what brutish alludes to.
Animals in the wild don’t think and reason as humans do, nor are they meant to. Their behaviors are meant to preserve their lives. Sometimes we may see their actions as brutal, but survival is their directive. Not so humans. We are supposed to serve others, preserve the earth, build a kingdom, care for all of God’s creatures and glorify our king. So, what is considered brutish is perfectly normal and appropriate for a wild animal but not for humans. We are supposed to live beyond the basic biological drives and set our sights beyond primitive motives. We are, however, unable to do that apart from God.
The Passion Translation sheds additional light on this passage, “Only the withering soul would say to himself, “There’s no God for me!” Anyone who thinks like that is corrupt and callous; depraved and detestable, they are devoid of what is good. The Lord looks down in love, bending over heaven’s balcony. God looks over all of Adam’s sons and daughters, looking to see if there are any who are wise with insight – any who search for him, wanting to please him. But no, all have wandered astray, walking stubbornly toward evil. Not one is good; he can’t even find one!” I think this shows a different interpretation on what David was saying in this psalm. It’s not just that humans are evil. It’s beyond that. The point seems to be that without God, we can only act as animals. It is ultimately God who gives us our humanity. It is our damaged souls which cause depravity. Without God in our lives we are not whole. We don’t know good even when we seek it.
God looks lovingly from heaven at us and grieves. He wants to help us, to impart a piece of Himself to each one of us. We were designed with that in mind. However, we are damaged and broken and can’t find our way. As a whole, we do not even search for Him. Don’t mishear me, people who aren’t Christians seek an ethic. In truth, some can be more kind than us. However, without our Father we just cannot find truth or real good. We can only find our version and I am sure to Yahweh, we look like so many lost souls searching for meaning and finding none. Additionally, there are those of us who seek only to serve ourselves. We must appear, to the Kind and Gentle One, like voracious beasts intent only upon feeding our hunger. O God, that we might have you in abundance and satisfy the savage beast within us!
We need not be brutish. We can serve a higher purpose, and so we were intended. Fools cannot know God because they are withered in their souls. They seek not the truth, but rather a variation of truth which satisfies their injured souls. We are not unclean because we do evil. We are unclean because we have not been washed with the love of God. Therefore, we do evil, we can do nothing but evil because we act with wrong motives. No walk without the Divine One is clean and pure because He is the source of light. This is not a criticism against non-Christians. It is an exposition of vanity. We are only empowered in Him. He is the source and we need that part of Him that makes us whole.
Understand the micro version of this truth as well as the macro. In the large, this is about humanity. The micro view is about you and it is a reflection of me. In small ways perhaps, or even in complete areas of our lives, we fail to incorporate Yahweh. Is He a part of your work life? Is He integrated into your approach to your family? Are we allowing Him to aid us in how we engage Him in every aspect of life? Do we carry Him through our workday only to abandon Him when we go out in the evening with our friends? Have we learned to shunt Him to the corner or perhaps are there rooms of our hearts which we have never allowed Him entrance? We cannot be our true selves without the Father. Is goodness in us? Goodness is Godness so we only have goodness in those areas we have allowed the dear Father to enter. Search your own life but also, let’s pray for our whole species, that we may find our way to fullness of truth and fulfillment in the Father.
Moses returned to the Lord and said, “O Lord, why have you brought trouble upon this people? Is this why you sent me? Ever since I went to Pharaoh to speak in your name, he has brought trouble upon this people, and you have not rescued your people at all.”
Reading this makes me uneasy. My heart responds, “Moses, you better watch it talking to God that way.” Then as quick as a thought, my perspective changes because I know the rest of the story and I think, “Just wait Moses. God is coming and He is gonna show up big.”
I am willing to wager that there are few Christians who have not approached God with the same confusion. You know the promise of God. You are standing on that promise. You have quoted it, written it and you honestly believe God. Yet you look at the circumstances and think, “Hey God, wake up will ya? We’re dyin’ down here.”
Well, it is easy to have faith in God’s deliverance when you have read the rest of the book and know what happens. It is so joyful and you want to cheer when God moves. It is not so much fun, however, being in Moses’ shoes and we’ve all been there. You try to figure out what is going on since you are following God’s direction but it looks like the bad guys are winning.
Hang on! God bless you just hang on! Keep believing God and keep confessing His word. Just as was the case in Egypt with Moses, God is going to show up on the scene and lead you to the Promised Land. He is moving resources into place now. He will give Pharaoh one more chance not to doom himself but He, God, is going to rescue you. The only question is will he have to crush Pharaoh to do it. God would rather save you both but listen, He is going to bring you out of Egypt one way or the other and if He has to move a kingdom and a king to do it, well then, so be it. Don’t give up. Remember what happens at the end of the story. Your own story is not so different as Moses’. Believe me. And you are every bit as important to God. I know the end of your story too. You win! Now just hang in there and see your deliverance. Don’t give up and decide you will just stay in Egypt. Keep believing. Keep confessing God’s promises to you. You are going to win if you don’t quit.
